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Showing posts with label Prime Minister of India. Show all posts
Showing posts with label Prime Minister of India. Show all posts

Saturday, April 29, 2017

966 While triple talaq is a very cruel custom violating human rights, Mr. Narendra Modi could have allowed Supreme Court to issue appropriate directions on it


Every Indian, with the exception of a few religious bigots and fanatics agree that triple talaq is a cruel custom, violating human rights. The custom needs to be discontinued by all means, legislation, persuasion, social reforms. But our Honorable Prime Minister of India appears to be in a hurry. He seems to be in undue haste. This is particularly true because, the matter is sub judice, and the Highest Court of India is going to hear it on 11th May 2017 (only 15 days ahead). It is very much likely that Supreme Court may expedite its decision in view of its 'cruel' nature, and its paramount imporance from the point of view of human rights. The rising of the issue by Mr. Narendra Modi in Karnataka, which is due for elections this year, he has created a situation that he wants to seize the initiative from Supreme Court of India. Besides, an impression among people's minds may arise that our Prime Minister does not want to give due credit to the Supreme Court, and that he wants to emerge as 'Muslim nAri hridaya samrAT' (English: "Emperor of the Hearts of Muslim Women") , and wants to be hailed as their Messiah.

A quote of what Mr. Modi is reported to have said in Karnataka, on the occasion of the birth anniversary celebration of Basaveswara, a Kannada philosopher


'Don't politicise triple talaq issue',

"... protect women from the effects of the practice of oral divorce. ..."

"...“I am sure enlightened people will emerge from among Muslims and come forward to end this practice, liberating our Muslim daughters and mothers from the scourge ..."

"...“Come out and find a solution. That solution will have its own majesty and generations will remember you. ..."

"...show the 'path of modernity' to Muslims across the world. ... That is the kind of power and energy this land gives to all of us.”

" ... Reformers from the Muslim community itself+ will come forward to fight what (our) Muslim daughters have to go through (in the name of triple talaq), they will find a way out ..."

"... I also request the Muslim community, don't look at this issue through a political lens, don't let it go that route ..."

"...show the “path of modernity” to Muslims across the world. “That is the kind of power and energy this land gives to all of us. ...”




yb-donkey's personal views, not intended to be imposed on others


Mr. Modi is asking others not to politicise the issue. But, he himself is politicising it. Other parties have not raised it. Besides, the appropriate time to raise this issue will be : "after receiving Supreme Court judgement, and before implementing it".

Hon. Prime Minister has rightly identified the resentment and unrest in the minds of enlightened / educated Muslim Women, about the continuance of the obnoxious custom of triple talaq. But the timing is not apt, because it gives an impression that he is trying to use 'liberation of Muslim women from triple talaq' as a bait to capture their votes. But, it can be counter-productive sometimes, because he may be alienating Muslim Men from BJP.

SAUDI ARABIAN + Pakisthani TUTORED MUSLIM CLERICS MAY SPOIL THE MINDS OF MUSLIM MEN


Instigated by Saudi Arabian and Pakisthani trained Muslim Clerics may instigate the minds of Muslim men to such an extent that Muslim Husbands may not allow their wives to go out and vote in the 2019 General Elections.

PLIGHT OF BURQA/VEIL CLAD WOMEN


Day by day, the % of burqa clad women, face-tightly-tied with veil, moving on streets, is rising. They seem to be under pressure from their parents, siblings, husbands, neighbors to wear burqa or at least tightly tie their faces with full veil. Government of India ought to initiate a survey on the plight of women who are forced to wear burqa. Even during those surveys, majority women may inform that they wear the burqa/full veil on their own volition, and that there is no pressure on them to wear full mask. Burqa women need liberation from their hardships. But Governments cannot take hasty steps, which will lead to alienation, and conflicts between men and women.

All these issues are very slippery. "Slow and Steady" treading with "harmony and conciliation" are very important.

BJP LEADERS HAVE TO INTROSPECT


Many Indians view BJP as a party with 'HIndu Religious Agenda'. BJP also seems to believe that it is the sole representative of the Hindus, and Indian Nationalism + patriotism. If BJP's positioning itself as the savior of Hindu Religion is true, the right step for the BJP Leaders ought to have been to start with REFORMING HINDU CUSTOMS. For example, there is the custom of lavish expenditure in Hindu Marriages, and the CRUEL practice of extracting / extorting dowry from daughters-in-law and their parents. This practice is continuing in spite of Dowry Prohibition Act, and Sec. 498 of IPC domestic violence provisions. This dowry harassment and violence appears to be more rampant, quantitatively and in intensity, in BJP Ruled states of Rajasthan, Gujarat, Maharashtra. Uttar Pradesh.
See this link: Click to go to http://timesofindia.indiatimes.com/india/Dowry-death-One-bride-burnt-every-hour/articleshow/11644691.cms. Here is one quote from it:--
2012 Report: NEW DELHI: In a crime that is prevalent only in India, greedy husbands and his relatives harass the newly wed bride for getting more dowry, and often kill her in the process. And, very often, she is burnt alive. This horror is therefore called bride-burning or in official terms, dowry death.

In 2010, there were 8391 reported cases of dowry death in the country. That works out to a shocking one death every hour approximately. Bride-burning is on the increase — just a decade ago, in 2000, there were 6995 cases.


Another link of 2015, worth studying: Click here to go to http://www.smh.com.au/world/india-burning-brides-and-ancient-practice-is-on-the-rise-20150115-12r4j1.html

A quote from the above news report

"...Of the 671 bride burnings she knew of in the area surrounding Bangalore last year, only about 50 cases had been formally registered by police last year. Nationally, convictions are secured in only about 15 per cent of cases that make it to court. ..."


yb-donkey: If only 50 cases are reported out of 671 bride burnings at Bangalore, and conviction rate is only 15% of tried cases, what will be the position at All India level? Bangalore is also in Karnataka State, where Mr. Narendra Modi spoke. Why didn't Mr. Modi speak about 'dowry deaths' (seems to be common to all religions, as far as my little knowledge goes)?

TODAY'S ENVIRONMENT IS VITIATED WITH CONFLICTS AMONG ISLAMIC COUNTRIES, AND BETWEEN WEST and THE isis+taliban


We know that today's world is infested with terrorists. Some external elements from countries like Saudi Arabia, Dubai (UAE), Pakistan are trying to play with Indian Muslim sentiments and superstitions, by instigating some gullible innocent Indian Muslim clerics. In the circumstances, every step on our part will have to be very careful, discreet, and harmonizing. Any indiscreet step, hasty step can lead to long-drawn civil wars. Who wins or who loses in the process will be immaterial, because WEAPON SELLING COUNTRIES WILL USE THE OPPORTUNITY TO FISH IN TROUBLED WATERS, and the country will be ultimate loser.

A verse by the Great Ancient Sanskrit poet 'bhAravi's' work 'kirAtArjunIyam':
सहसा विदधीत न क्रियाम्
अविवेकः परमापदां पदम् ।
वृणते हि विमृश्यकारिणं
गुणलुब्धाः स्वयमेव हि संपदः ॥ (किरातार्जुनीयम् २.३०)

sahasA vidadhIt na kriyAm
avivEkaha paramApadAm padam
vriNatE hi vimrisya kAriNam
guNalabdhAha svayamEva hi sampadaha.
(KirAtArjunIyam 2/30)

సహసా విదధీత్ న క్రియామ్
అవివేకః పరమాపదామ్ పదమ్
వృణుతేహి విమృశ్య కారిణమ్
గుణ లబ్ధాః స్వయమేవ హి సంపదాః.
కిరాతార్జునీయమ్, ౨_౩౦.

Approx. Gist: 1. Nothing should be done in haste/hurry. (There is also a reverse maxim: Alasyam amritam visham. Meaning: When delayed, nectar can become poison).

2. Indiscretion can become a cause for great dangers/hardships and troubles.

3. Good Results and glory accomplished with virtuosity, prefer those who exercise discretion. In other words, an approximate inference. (subject to revision): Only those who exercise discretion can alone gain virtuosity, and good results.


VOCABULARY HELP FOR 'DISCREET' AND 'DISCRETE'

discreet, adj. : Careful and prudent in one's speech or actions, especially in order to keep something confidential or to avoid embarrassment. ‘we made some discreet inquiries’

Intentionally unobtrusive. ‘a discreet cough’ Usage: The words discrete and discreet are pronounced in the same way and share the same origin but they do not mean the same thing. Discrete means ‘separate’, as in a finite number of discrete categories, while discreet means ‘careful and circumspect’, as in you can rely on him to be discreet
Link to : Click to go to https://en.oxforddictionaries.com/definition/discreet


To continue to add / delete / modify depending on lgal needs. सशेष. ఇంకా ఉంది.

Thursday, December 22, 2016

861 PRIME MINISTER IS HEAD OF GOVERNMENT. HE IS TO SPEAK WITH DIGNITY. HE IS NOT A CLOWN


Prime Minister's Post, world wide, is regarded as HEAD OF GOVERNMENT, and is honored with GREAT RESPECT. Conversely, people of any Nation expect their Prime Minister to speak with dignity. He is not a clown or joker. This expectation of Great Dignity on the part of a Prime Minister, does not as much apply to an Opposition Leader. The job of the Opposition is to criticize and make allegations. They too are expected to maintain the dignity expected of their position, but not as much as the Prime Minister. This is because 1. Prime Ministers have global exposures. 2. Usually for any country, there will be maximum one or two Prime Ministers. But, a country can have any number of opposition leaders, depending on the number of parties.

Recently, we have seen in 2016 American Presidential Elections, both the candidates have, occasionally, spoken like clowns, and they were appearing as though they were participating in a CLOWNERY CONTEST. Comparatively, between Ms. Hillary Clinton and Mr. Donald Trump, as far as CLOWNISHNESS is concerned, Mr. Trump looked like a larger clown, though factually, there may not be much difference between them.

CONTEXT
Forthcoming Elections in Uttar Pradesh. Election Rallies are in full swing. Rivals are shooting their darts against one another. Mr. Rahul Gandhi took out a damp squib of an allegation of corruption against Mr. Narendra Modi, which Mr. Prashant Bhushan, a Senior Supreme Court Advocate and Swaraj Abhiyan Party leader tried to convert into a PIL in Supreme Court. Unfortunately for Mr. Bhushan, Supreme Court did not accept the writ petition, and he was asked to produce some solid substantive evidence. Same allegation, Mr. Rahul Gandhi tried to reignite, adding some attributes like "There will be an earthquake if I speak". He wanted to speak in Parliament, but he could not get. There were demands on him to disclose the earthquake outside. What Rahul Gandhi has finally come out with were two diary notes in Sahara, and Aditya Groups, which mentioned that amounts aggrgating approx. Rs. 40 crore (Rs. 400 million) were paid to Mr. Narendra Modi, in 2013 and 2014. These were payments before the Lok Sabha Elections 2014, when Mr. Narendra Modi was Chief Minister of Gujarat, and he was rehearsing himself to be a Prime Ministerial candidate on behalf of BJP Party.

FUN OR RIDICULE CANNOT BE AN ANSWER TO WHAT RAHUL GANDHI SAID


For those readers who wish to see the Rahul-mocking speech of Mr. Narendra Modi, here is a link: Click to go to Youtube video https://www.youtube.com/watch?v=acIkSd-RzKc.

For those readers, who wish to study the news report, here is the link: Click to open http://economictimes.indiatimes.com/news/politics-and-nation/how-narendra-modi-took-down-manmohan-rahul-and-chidambaram-in-his-bhu-speech/articleshow/56115566.cms.

Some tit-bits from the sarcastic speech of Mr. Narendra Modi:

"...They have a young leader who is just learning to give speeches. Since the time he’s learnt to speak, there’s no limit to my happiness. ..."

"... He (Rahul Gandhi) had been going around threatening that when he will speak, there will be an earthquake. If he hadn’t spoken, there could have been an earthquake. It would have been an earthquake that people would have had to deal with for 10 years. ..."

"... There is no chance of an earthquake now that he has spoken. We can be rest assured that there is no danger of the natural calamity in sight. ..."

"...He (Gandhi) may not have realised that he has admitted the failure of the long reign of his own party, ..."

"...I wonder whether he (Singh) was giving his own report card by admitting the dismal (poverty) situation…After all, he has been prime minister for two terms and a finance minister previously. Since the 1970s he has been holding key positions. ..."


yb-a-donkey's views, which cannot be imposed on Readers:


*Important reasons for success of BJP and Mr. Modi, in 2014 Lok Sabha Elections: Not only the so called charisma of Mr. Narndra Modi, but also 1. Mr. Rahul Gandhi's & his mother's failures. 2. Failures of Mr. Manmohan Singh and Congress. 3. Religious fanatism of SOME LARGE CHUNK of people in Varanasi, Gujarat, Rajasthan, Maharashtra and Madhya Pradesh. This fanatism still continues.

Nobody can say that India has not done substantial progress during the last 60 years, which includes rule by Congress, Janata 1977 experiment in which BJP too participated, Indira-Rajiv-VPSingh-PV Narasimha Rao, DeveGowda-Gujral United Front Rule, Vajpayee-Advani Rule, Manmohan Singh Rule. Notwithstanding corruption, everybody have done their best. Owing to tripling/quadrupling of population from 360 million to 1.3 billion between 1947 and 2016, all our efforts and achievements have gone in vain. Besides, spiralling of oil prices have escalated our difficulties. We have ben compelled to spend a sizable share of our budget on Defence, as we had to defend our borders against invasions and infiltrations by Pakisthan and China.

One happy feature for Mr. Narendra Modi's Government is, oil prices have touched rock bottom during the last 2 1/2 years. Now, they are again farming up because OPEC countries, Russia, and Saudi Arabia seem to gradually patch up their differences, and restrict oil production and supplies. Now, this is time for Mr. Narendra Modi to get ready for meeting RISING OIL PRICES. There is also a SERIOUS DANGER OF TERRORIST ATTACKS FROM ISIS, continuous-continual squirmishes both from China and Pakisthan.

TAIL-PIECE धूमकेतु తోకచుక్క


TODAY'S SANSKRIT VERSE. From Bhartrihari's Niti Satakam (100 Verses of ethics


In Roman Script
keyuuraan` na bhuush`ayanti purusham
haaraa na candrojjvalaa
na snanam na vilepanam na kusumam
na alamkrutaa muurdhajah
vaan`y ekaa samalamkaroti purusham
yaa sanskrutaa dhaaryate
kshiiyante khalu bhuushashaan`anii satatam
vaag bhuushan`am bhuushan`am.

APPROXIMATE ENGLISH MEANING
Real beautifiers are not: necklaces shining like moon;
Baths with cosmetics and flowers;
Hair dressing and styles;
Only a purified language and speech adorns a person.
All other ornamentation will degenerate and atrophy.

In Devanagari Script
केबूरा न भूषयंति पुरुषम
हारा न चोंद्रोज्वला
न स्नानम, न विलेपनम, न कुसुमम्
ना लंकृता मूर्धजा
वाण्येका समलंकरोति पुरुषम
या संस्कृता धार्यते
क्षीयंते खलु भूषणानि सततम
वाग्भूषणम भूषणम.

In Telugu script
కేయూరా న భూషయంతి పురుషమ్
హారా న చంద్రోజ్వలా
న స్నానం, న విలేపనం, న కుసుమం,
నా లంకృతా మూర్ధజా
వాణ్యేకా సమలంకరోతి పురుషమ్
యా సంస్కృతా ధార్యతే
క్షీయంతే ఖలు భూషణాని సతతమ్
వాగ్భూషణం భూషణం.


For those who wish to study verses similar to the above verses, here are links:

Click to go to http://bhartruhariyb.blogspot.in/.

Click to go to http://vairagyasatakam.blogspot.in/.

Click to go to http://sringarasatakamyb.blogspot.in/.

Sometimes, it may be easy and satisfying for a leader to shake hands in peculiar ways, modulate voice in peculiar ways, and generate laughter and claps from people. But, these things are reserved for street-level (basti level) politicians. Shri Narendra Modi is a venerated R.S.S. worker, as a person endowed with great discipline. Besides, he is Prime Minister. His personality and behavior ought to become 'jewels' for the designation of the 'Prime Minister' and serve as an example to emulate for future Prime Ministers. Else, some other leader from BJP itself may arise, resort to similar gestures and speaking style, but outsmart the pioneer Shri Narendra Modi. The Prime Minister post may come and go. But, Shri Narendra Modi, should be remembered by the Nation, as INIMITABLE.

In Telugu language, there is a proverb: 'tADi nekku vAnini tala tannu vADu unTADu'. Approx. English gist: "A person felt elated when he climbed a palm tree, and was at the top. But his joy didn't last long. Some other person reached slightly higher than him, and kicked the first person's head from above." The purport of this proverb is, there is no permanent place for anybody at the top. Next person will come, and overshadow. There were days, when I believed that Mr. Polly Umrighar and Ajit Wadekar were at the top of the Indian Cricket. When things were looking hopeless, Mr. Sunil Gavaskar came-- a great contributor to Indian Cricket. Several records were set. I thought that he would be invincible and unbeatable. Then, Messrs. Kapil Dev, Sachin Tendulkar, Rahul Dravid, Sehvag, Dhoni, Bedi, Prasanna, et al came and rewrote some records. Now the turns of Kohli, Asvin, Karun Nair et al have come. Simultaneously, there may be one or two persons who get excess awards, credits, fame, moola, fan-following, State-recognition etc. Mr. Tendulkar got his Bharat Ratna, for whatever be the undisclosed extraneous reasons. There may be unsung heroes also. Then, there may be fate-forsaken, God-forsaken (as an atheist I should not use these phrases) talented persons like Vinod Kambli, who get lost in the middle. Even in politics we see this: Mr. L.K. Advani could not reach the No. 1 level. Mr. Pranab Mukherjee too aspired for the No. 1 level. He has to satisfy with No. 1-A sort, though may be as per protocol the Supreme Commander and Head of State, still his true ambitions to become PMOI seem unfulfilled. In Capitalism, there can be no link/relationship direct or indirect, proportionate or disproportionate between talents, performances, and accomplishments.

Vocabulary notes:


The word UNIMITABLE is also correct as per Click to go to https://www.merriam-webster.com/dictionary/unimitable. But UNIMITABLE seems to be archaic and anachronistic.

To continue. सशेष. ఇంకా ఉంది.

Saturday, July 2, 2016

786 (Part 1/10) Probably, this may not be the right way to solve our unemployment problem


At long last, Hon. Narendra Modi, the Prime Minister of India, has given an interview to a friendly TV Channel (Time Now), covering various problems faced by INdia. The interview date was 27th June 2016. For those who wish to view and study the interview by downloading it from youtube.com, here is a link: Click here to go to youtube.com. . I have not seen or studied the video. I am writing this blogpost on the basis of 'text' content of the conversation available on the net. Here is one such news link: Click here to go to thewire.in to study a report-cum-review of the interview given by our hon. PMOI.

ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.



Clarification: This is not a hate blog of Mr. Narendra Modi or BJP. Nor, am I a admirer / devotee of Mr. Narendra Modi. If Mr. Modi's avowed focus is on alleviating Indian Poverty, my focus is on intellectual upgradation of Indian Proletariat (Working Class), so that they can choose better the socio-politico-economic system which can alleviate and ameliorate their deprivation.

As a sample: we shall see Mr. Narendra Modi's response to a question about employment



"... The first thing is that are 800 million people below the age of 35 in our country. We have to accept that the demand for jobs is very high. But where will they get employment? Investment will come in. It will be used in the infrastructure sector, manufacturing and services sector. Now like the initiative we have taken, we have started the Mudra Yojna. More than three crore people in the country comprise washermen, barbers, milkman, newspaper vendors, cart vendors. We have given them nearly 1.25 lakh crore rupees without any guarantee. Now why have these people taken the money? To expand their work. When he expands his work, if he is currently employing one person, now he has to employ two people. If there were two employed earlier, now there are three. Now just think, when three crore of these small businesses have got access to finance, they must have expanded their work. Now all this is not in the Labour Department’s registration. Three crore people have expanded their work. We took another small decision. The big malls in the country run 365 days a year but the smaller shops have to close on holidays. We announced in the budget that even a small shopkeeper can operate his shop till late night and that too on all the seven days of the week. If the malls don’t have restrictions, then why should the small shopkeepers have restrictions. So now if a shopkeeper operates his shop till late and on all seven days, if he earlier employed one person, now he will have to employ two people. So won’t the employment increase? ..."

"... Now we are saying that by 2022 we want to ensure that everyone has a house. Housing sector has the maximum potential for creating employment. Houses will be built in such huge numbers; how many people will get employment? You must have seen that last year we brought in a textile policy. Under this textile policy, there will be income tax benefits for those who create employment. The more employment one creates, the more tax benefits they will get. For the first time, employment generation and tax has been linked. These are the things that boost employment and our central focus is creating employment for the ordinary citizen. ..."


ybrao-a-donkey's view

If we already have 800 million below the age of 35 in our country, how is that our Hon. Prime Minister, and the Chief Ministers of 29 States are giving calls to people to beget more children? The calls should have been on Family Planning, and Population Control.

Almost all people of all religions, under active guidance and influence of their PREACHERS are breeding children beyond the normally expected, though not the legal maximum of 2 children per family. In fact, India's greatest strength has been its fecundity (ability to get children) ! In our Great Epic Mahabharata, we come across a term called "sadyO garbham" (approx. English meaning : instant pregnancy and delivery), which we seem to have as an accomplishment "at will". On the other hand, countries like Denmark are toiling hard to make their citizens to produce more and more offsprings, and their citizens seem to be not interested. Here is a Youtube video link: Click here to go to the Youtube video. . The description for the video says:

Published on Apr 3, 2014

" ... A "Do It for Denmark" video is encouraging Danes to make babies as part of a campaign to curb the low birth rate that is currently plaguing the region. The travel company that started the campaign noticed that Danes have 46 percent more sex while on vacation, and they are using this information to promote sex in different ..."


A lot to write. Hope to write continuation, if I live ahead.

To continue. सशेष. ఇంకా ఉంది.

Monday, April 25, 2016

737 (Part 2/100 of Judicial Reforms) Why should the TOP Ministers and the Senior Supreme Court Judges should sit together in a closed room? Why they cannot meet in a more transparent manner?


This is in continuation of our blogpost No. 587 (Click to go to Post No.587, if you wish to) . Mr. T.S. Thakur, CJI of India, becoming emotional, and going into tears, about the present problems of Indian Judicial System, owing to an apathetic and callous attitude of the Government of India, in filling the vacancies of Judges, providing infrastructure, the tug of war going on between the State and Central Governments about meeting the needs of Judicial System, - at a Meeting of CMs and Judges in New Delhi, on 24th April 2016, have raised ripples in the Media. But, I do not feel that it will move the hard heart of the Govt. of India, considering its behavioral patterns both during the UPA Rule and the NDA Rule. But, we must keep in mind that nobody expected much from the UPA Govt. The apathy of the Congress Regimes since the days of Indira Gandhi, are well known. People are expecting much from the NDA Govt. led by Mr. Narendra Modi, and "that much" is not forthcoming. Judiciary kO achchE din nahI AyA. After the tears also, the GOI may not change.

ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.


Like the Congress and UPA regimes of the past, Mr. Narendra Modi's Administration too seems to want that Judiciary should be pliable. To make the judiciary pliable, It seems to long to control the appointment of Judges to the Supreme Court and High Courts. It does not seem to like Judicial Activism.
NO NEED OF MEETINGS OF JUDGES AND CHIEF MINISTERS, ADDRESSED BY PM AND LAW MINISTER.


First of all, there does not appear to be any need for a meeting of Judges and Chief Ministers. By arranging that type of meeting, and addressing it, Prime Minister of India and his associates (Not only present Prime Minister Mr. Narendra Modi, but also previous Prime Ministers also) seem to have wanted to demonstrate that the Judiciary is subordinate to it. There seems to be an intention to brainwash the Judges, and make them more pliable.
GOVT. ROLE SHOULD BE ONLY FACILITATIVE


In my humble view, the Government's role vis-a-vis the Judiciary should be FACILITATING (providing infrastructure, etc.) and NOT ADVISORY. PM or CMs have no business to pontificate the CJI or Chief Justices of High Courts on what they should do or , what they should not do.

In the blog post No. 587, I have reproduced a Face Book post by Shri Arun Jaitley, the Finance Minister of India, and the apparent de-facto adviser to our Prime Minister Mr. Narendra Modi.

In that Face Book Post Shri Arun Jaitley referred to the Superiority of five Instruments namely 1. Parliamentary Democracy 2. President 3. Leader of Opposition 4. Law Minister representing the Council of Ministers, 5. Prime Minister representing the Elected Government, -- over the Supreme Court.
ACTIONS SHOULD PROVE THE ARGUMENTS MADE


The manner in which Presidential Rule was introduced in Arunachal Pradesh and Uttarakhand, by the so called Superiority of five Instruments namely 1. Parliamentary Democracy 2. President 3. Leader of Opposition 4. Law Minister representing the Council of Ministers, 5. Prime Minister representing the Elected Government shows that every instrument in Democracy can be subverted.
PROBLEM OF CORRUPTION IN JUDICIARY, EVEN AT TOP LEVEL


Of course, even High Courts and Supreme Courts can be subverted. But that is to be dealt with separately. The existence of corruption both in lower and higher judiciary, is conceded even by some Supreme Court Judges. It is not a secret. At the most we can say, that it is unproven secret. Unfortunately, Collegium of Supreme Court has not been able to pay sufficient attention to this crucial problem.

It will not be desirable to leave all the powers relating to Judicial Appoinments only in the hands of a Collegium. It may be necessary for Parliament to create a separate Independent Investigation and Adjudication Organisation. Some of these issues, we have already covered in post No. 587. A brief essence of that arrangement, we shall recapitulate:

GOI OR COLLEGIUM SHOULD NOT HAVE A SAY IN JUDICIAL APPOINTMENTS


1. Executive, whether reprewented by / representing the Cabinet, Law Minister, Law Ministry, President acting under forced advice from Cabinet , should have no role in Judicial Appointments Commission, Judicial Disciplinary Commission. The Judicial Appointments Commission, Judicial Disciplinary Commission Members should get their automatic membership. This is possible if we have Retired CJIs, Supreme Court Judges, High Court Chief Justices, automatically become members of the Judicial Appointments, and Judicial Discipline Commission. The moment a Judge retires, the Registrar of the Court should communicate the Retirement details to the Registrar of the Judicial Appointments and Judicial Discipline Commissions (two separate Commissions). The Registrars of the Judicial Appointments Commission, and the Judicial Disciplinary Commission should automatically add the names of the Retired Judges into the Membership Register of both the Commission. In the same manner, we can have another Judicial Administration Commission.

NEED OF SECRET BALLOT


2. The Commissions have to elect their Executive Committees through secret ballot. Appointments of Judges will have to be done through open Advertisements through Media, inviting applications. There should be suitable online Written Tests. There should be no need of interviews or recommendations of State and Central Governments, or Collegiums of the Supreme Court. Biodata of all the preliminarily successful candidates are to be placed on the Web pages of the Commission. Then, the Commission General Body Members can further carry out the process of selection through another online Secret ballot.

WHEN DID PARLIAMENT CORRECT JUDICIARY?


So far, there is no instance in the History of Free India, where Parliament has corrected an error made by Supreme Court. This is because our MPs do not care for the Rule of Law. Instead, Parliament in order to circumvent correction of errors made by Legislature, Executive, has made new laws repeating he same errors in a round-about manner. The best example for this type of Executive / Legislative error can be seen in the Mohd. Ahmed Khan v. Shah Bano Begum (1985 SCR (3) 844), commonly referred to as the Shah Bano case, where Rajiv Gandhi to please the Muslim Clerics made the Waqf Board to pay Maintenance to Muslim Divorcee wives, instead of the erring husbands.

MPS SHOULD PROVE THEIR LEGAL ACUMEN AND COMPETENCE


Even now, it is not too late. Our Parliament Members can take interest in what the Supreme Court and High Courts are doing, and write some articles containing their analyses, where and how Supreme Court and High Courts have gone wrong. It is high time that Lok Sabha in India proves its legal acumen and competence, by showing its competence and efficiency. Then there will be no need to wail that Supreme Court, an UNELECTED BODY is trying to overact and impose its jurisdiction over Parliament. In fact, Parliamentary competence and efficiency will reduce the burden of the Supreme Court and State High Courts. Then, very few people will approach High Courts and Supreme Court, under Art. 226 and Art. 32, writ jurisdictions.

Mr. Arun Jaitley, and Mr. Narendra Modi have their own Web sites. They can take any single case where the Supreme Court has gone wrong, in respect of which Parliament has acted correctly. It will not be sufficient for them to say that Parliamentary Democracy is superior or Prime Minister is superior or Law Minister is superior.

Mr. Narendra Modi is reported to have said: "If Constitutional barriers do not create any problems, ten top Ministers and Senior Supreme Court Judges can sit together in a closed room to find a solution to the room".
WHY CLOSED ROOM? TO LECTURE JUDGES?

The hard reality in our country is: The top Ministers in our so called glorified democracy are "glorified clerks" of the Prime Ministers and Chief Ministers, because they can be swept away from the Cabinet with a jhAdu (broom) whenever Prime Ministers and Chief Ministers want. Our Presidents and Governors are just rubber stamps. Incidentally, what the Ministers have got to talk to Judges? Give them lectures? Then why a closed room?
NO DANGER IN TEMPORARILY CONTINUING THE EXISTING PRACTICE OF COLLEGIUM DOMINATION
>br />Out of 170 names sent by Collegium for High Court Judge appointments, 169 names are reported to be pending wih the Government of India. If this information is correct, then we may have a reason to believe that GOI is deliberately blocking and delaying Judicial Appointments, because Judiciary wanted to continue the existing practices and procedures of appointments. The Government, ethically and also keeping in mind the problems of the People, should have cleared some of the pending applications recommended by Collegium on merits. This can be done, while the Government -- making it clear, that their action of the clearing the applications is without prejudice to its right to devise new methods and procedures for future Judicial Appointments.
NATURAL JUSTICE

I request my Readers not to forget about the superiority of NATURAL JUSTICE over Parliament and Supreme Court. Though there is no clear-cut definition of what constitutes Natural Justice and what does not constitute Natural Justice, many times it can be found that children and adolescents can identify what is just and what is not just, by applying their minds, on natural justice. The peculiarity of Natural Justice is, persons who have a conscience can easily identify it, because it is not clouded by selfishness.

Shall finish shortly.

(To continue. और लिखने का है। ఇంకా వ్రాయాల్సింది ఉంది.

Tuesday, April 7, 2015

466 Is it a sin to mention her name in Personal Life Story? क्या पत्नी की नाम लिखना एक घोर पाप है ? పత్ని పేరు ప్రస్తావించటమే ఒక ఘోర పాపమా?




photo courtesy http://pmindia.gov.in/en/personal-life-story/ ?



Have you ever seen the Official Web site of the Prime Minister of India, owned by the Government of India?  If not, and if you are interested, click the following link.  क्या आप भारत के प्रधान मंत्रि के प्रभुत्व अधिकारिक वॆब सैट् को देखे  ? नहीं तो, अभी देखने के लिये, नीचे दिये लिंक क्लिक कीजिये।
మీరు ఎప్పుడైనా ప్రధాన మంత్రి శ్రీ నరేంద్ర మోడీ గారి అధికారిక ప్రభుత్వ వెబ్ సైట్ చూశారా?  చూడాలనుకుంటే ఈక్రింది లింకును క్లిక్ చేయండి.

http://pmindia.gov.in/en/personal-life-story/ ?

This web page contains the Official narration of the Personal Life Story of Shri Narendra Modi.  This Personal Life Story is in Public Domain, and it has implied consent of the Prime Minister.

(Note: Content of the above page may change when the incumbent changes.   Let us hope that it will remain there for some years to come).


As there is a possibility of our losing the content of the above web page, I reproduce the story below verbatim in its entirety.



Personal Life Story

History was scripted in the forecourt of Rashtrapati Bhawan on the evening of 26th May 2014 as Narendra Modi took oath as the Prime Minister of India after a historic mandate from the people of India. In Narendra Modi, the people of India see a dynamic, decisive and development-oriented leader who has emerged as a ray of hope for the dreams and aspirations of a billion Indians. His focus on development, eye for detail and efforts to bring a qualitative difference in the lives of the poorest of the poor have made Narendra Modi a popular and respected leader across the length and breadth of India.
Narendra Modi’s life has been a journey of courage, compassion and constant hardwork. At a very young age he had decided to devote his life in service of the people. He displayed his skills as a grass root level worker, an organiser and an administrator during his 13 year long stint as the Chief Minister of his home state of Gujarat, where he ushered a paradigm shift towards pro-people and pro-active good governance.

Formative Years

Narendra Modi’s inspiring life journey to the Office of Prime Minister began in the by-lanes of Vadnagar, a small town in North Gujarat’s Mehsana district. He was born on the 17th of September 1950; three years after India had gained its Independence. This makes him the first Prime Minister to be born in independent India. Mr. Modi is the third child born to Damodardas Modi and Hiraba Modi. Mr. Modi comes from a family of humble origins and modest means. The entire family lived in a small single storey house which was approximately 40 feet by 12 feet.
Narendra Modi’s formative years taught him early tough lessons as he balanced his studies, non-academic life to spare time to work at the family owned Tea Stall as the family struggled to make ends meet. His school friends remember that as a child also he was very industrious and had an affinity for debates and a curiosity to read books. Schoolmates recollect how Mr. Modi used to spend many hours reading in the local Library. As a child he was also fond of swimming.
Mr. Modi’s thoughts and dreams as a child were quite removed from how most children of his age thought. Perhaps it was the influence of Vadnagar which once used to be a vibrant center of Buddhist learning and spirituality many centuries ago. As a child also he always felt a strong urge to make a difference to society. He was highly influenced by the works of Swami Vivekananda which laid the foundation of his journey towards spiritualism and which inspired him to pursue the mission to fulfill Swamiji’s dream of making India a Jagat Guru.
At the age of 17 he left home to travel across India. For two years he travelled across the expansive landscape of India exploring various cultures. When he returned home he was a changed man with a clear aim of what he wanted to achieve in life. He went to Ahmedabad and joined Rashtriya Swayamsevak Sangh (RSS). RSS is a socio-cultural organisation working towards the social and cultural regeneration of India. It was a tough routine for Narendra Modi in Ahmedabad since 1972 when he became a Pracharak for RSS. His day began at 5 am and went on till late night. Late 1970s also saw a young Narendra Modi join the movement to restore Democracy in India which was reeling under Emergency.
While continuing to shoulder different responsibilities within the Sangh during the 1980s Narendra Modi emerged as an Organizer exemplar with his organizing skills. In 1987 a different chapter began in the life of Mr. Modi when he started work as the General Secretary of the BJP in Gujarat. In his first task Mr. Modi won a victory for the BJP in Ahmedabad Municipal Corporation elections for the first time ever. He also ensured that the BJP was a close second to the Congress in the 1990 Gujarat Assembly elections. In the 1995 Assembly elections Mr. Modi’s organizational skills ensured the BJP’s vote share increased and the party won 121 seats in the Assembly.
Mr. Modi worked as the National Secretary of BJP from 1995 looking after party’s activities in Haryana and Himachal Pradesh. As BJP’s General Secretary Organisation he worked to ensure the BJP won the 1998 Lok Sabha elections. It was in September 2001 that Mr. Modi received a phone call from then Prime Minister Vajpayee which opened a new chapter in his life taking him from the rough and tumble of Organizational Politics to the world of Governance. To read more about Shri Narendra Modi’s personal life story please visit: http://www.narendramodi.in/humble-beginnings-the-early-years/

Years in Governance

Narendra Modi’s evolution from quintessential Organization Man of the BJP to one of India’s best known leaders recognized for his Good Governance over a span of a decade tells a story of grit, determination and Strong Leadership in the face of grave adversity. Narendra Modi’s transition from the world of Political Organizing to the realm of Administration and Governance neither had the luxury of time nor the benefit of training. Shri Modi had to learn the ropes of Administration while on the job right from Day One. Narendra Modi’s first 100 days in office offer a glimpse of not just how Shri Modi made that personal transition but these 100 days also offer a glimpse of how Shri Modi brought unconventional thinking and out of the box ideas to shake status-quo and reform Governance.
Narendra Modi’s path to creating a Vibrant Gujarat as a shining example of Development and Governance did not come easy. It was a path littered with adversities and challenges. Through the last decade if there is one constant trait of Narendra Modi that has stood out it is his Strong Leadership in the face of grave adversity. Shri Narendra Modi’s approach to governance has always been viewed as being above politics. Shri Modi never let political differences get in the way of pursuing solutions to developmental challenges. As Shri Narendra Modi prepares to assume Office as India’s next Prime Minister, his approach to Administration and Governance stands out for its convergent thinking. The finest manifestation of Shri Modi’s philosophy of “Minimum Government, Maximum Governance” is his Pancha-Amrut construct for convergent Governance.
His performance is reflected in the many Awards his government received from both National and International media. Shri Narendra Modi as India’s Prime Minister brings with him a rich and hands-on experience as one of India’s most successful Chief Ministers and one of its finest of Administrators.


I shall provide a Telugu translation in due course.  I shall also try to get a Hindi version.  In the mean time, ybrao-a-donkey's humble views:

ybrao-a-donkey's humble views वैबीराव गधे के विनम्र राय వైబిరావ్ గాడిద వినమ్ర అభిప్రాయం .
What I write here, is based on the assumption, presumption that Prime Minister Narendra Modi read what is written about his Personal Life Story on his Official Website.  Naturally what is to disclose , and what is to console, might have had his approval.
मेरा विश्वास है कि, प्रधान मंत्रीजी के प्रभुत्व वॆब सैट में रखा हुआ व्यक्तिगत जीवन कहानी को,  प्रधान मंत्री श्री नरेंद्र मोदी महोदय पढा होगा, और अपने सह मती दिया होगा।
నేను ఇక్కడ వ్రాస్తున్నది ఒక నా నమ్మకం పై ఆధారపడింది.  ప్రధానమంత్రి గారి ప్రభుత్వ అధికారిక వెబ్ సైట్ లో ఉంచబడిన శ్రీ ప్రధానమంత్రిగారి వ్యక్తిగత జీవిత కథను , శ్రీ ప్రధానమంత్రిగారు చదివారు అని, సంఘటనలను ఎంతవరకు బహిరంగ పరచాలని, ఎంతవరకు బహిరంగ పరచకూడదని, ఆలోచించిన తరువాత అధికారిక వెబ్ పేజీలోని విషయాలను , ప్రధాని అనుమతి తోనే, వ్రాశారని నేను భావిస్తున్నాను. 

Mr. Modi approved mentioning about his balancing between his studies, and work in the family teastall.  He also approved mentioning about his industriousness, affinity for debates, curiosity to read books, spending many hours in local library, his fondness for swimming, his thoughts being out of tune with the thoughts of children of his age, his being influenced by Swami Vivekananda, his journey towards spiritualism, his desire to fulfill Swami Vivekananda's dream of making India a Jagadguru, his two years travels across India, etc.   Let us be proud of all these achievements of his.

మన గౌరవనీయ ప్రధాన మంత్రి గారు ఈక్రింది విషయాలను బహిరంగ పరచటానికి అనుమతించినట్లయింది. తన జీవితంలోని ప్రధాన సంఘటనలైన విద్యకు టీస్టాల్ లో పనికి బ్యాలెన్స్ చేయ వలసి రావటం, తాను శ్రమజీవి కావటం, డిబేట్లంటే ఇష్టపడటం, పుస్తకాలను చదవటంపై మంచి ఆసక్తి కలిగి ఉండటం, స్థానిక గ్రంథాలయంలో పలు గంటలు గడపటం, ఈత అంటే ఇష్టపడటం, బాలుడిగా శ్రీ ప్రధానమంత్రి గారి ఆలోచనలు తన వయసు బాలుర ఆలోచనలకు భిన్నంగా ఉండటం, శ్రీ బాల ప్రధాన మంత్రి గారు స్వామి వివేకానంద గారి చేత ప్రభావితులు కావటం, ఆధ్యాత్మికతను అన్వేషిస్తూ ప్రయాణం, భారత్ ను ప్రపంచానికి జగద్గురువును చేయాలనే స్వామీ వివేకానంద గారి ఆకాంక్షను నిజంచేయాలనే దివ్యలక్ష్యం మన ప్రధానమంత్రిగారిని ఉత్తేజితులను చేయటం, పదిహేడు సంవత్సరాల వయసులో భారత్ అంతా రెండేళ్ళు తిరగటం ఇవన్నీ చక్కగా చెప్ప బడ్డాయి.  బాలుడిగా, యువకుడిగా శ్రీ ప్రధానమంత్రిగారి ఉత్తేజాన్ని, చైతన్యాన్ని, ఎఛీవ్ మెంట్స్ కు మనం కూడ ప్రభావితం అయ్యి గర్విద్దాం. 



While narrating personal life stories of great men, marriage is regarded as an important mile stone.  Personal life stories become incomplete when a mention is not made about marriage and  children.  Hindus (should we say sanAtana dharma?) regard marriage as a very sacred institution.
గొప్ప వ్యక్తుల జీవిత గాథలను చెప్పెటపుడు, వివాహం ఒక ముఖ్య మైలు రాయిగా భావించ పడుతుంది.  వివాహం గురించి, పిల్లల గురించి వ్రాయకపోతే, జీవిత కథలు, ఆత్మ కథలు అసంపూర్ణంగా ఉంటాయి.  హిందువులు వివాహ వ్యవస్థను ఎంతో పవిత్రమైనదిగా భావిస్తారు.



But why does our Hon. Prime Minister hide about his marriage to Ms. Jashoda Ben, and that he sacrificed his married life to serve this Great country?  He need or need not have mentioned (at his discretion) that the too early marriage was a mistake of elders.
కానీ మన గౌరవనీయ ప్రధాన మంత్రిగారు శ్రీమతి జశోదా బెన్ గారితో జరిగిన తన వివాహం గురించి ఎందుకు అధికారిక వెబ్ సైట్ లో ప్రస్తావించకుండా దాచిపెట్టారు ?  తాను తన వ్యక్తిగత వివాహిక జీవితాన్ని భారతమాత సేవకోసం తృణ ప్రాయంగా వదిలేసానని కావాలంటే జోడించుకోవచ్చు.  పెద్దల తప్పు వల్ల తన వివాహం జరిగిందని కావాలంటే బహిరంగ పరుచుకో వచ్చు, లేదనుకుంటే మాన వచ్చు.


Is it a sin to mention wife's name?  क्या पत्नी की नाम लिखना एक घोर पाप है ? పత్ని పేరు ప్రస్తావించటమే ఒక ఘోర పాపమా?


For the sake of her husband, Ms. Jashoda Ben is praying thousand Gods, and visiting sacred spots.  Just by mentioning her name on PM's official website, will there be any obstacle to PM's  life-dedicated service to Nation?  अपने पती के लिये मा जशोदा बॆन, हजार देव देवताओं को प्रार्धना कर रही है।  कई पूण्य तीर्ध दर्शन कर चुकी है, कर रही है, करेगी ।  प्रधान मंत्रीजी के अफिषियल् वॆब सैट पर, सिर्फ हर नाम की प्रस्ताव करने सै, हमारे गौरवनीय प्रधान मंत्रीजी के प्रगाढ देश सेवा निरती को भंग नहीं होगा न ?
తన కొరకు ఆమె వేయి దేవుళ్ళకు ప్రార్ధిస్తున్నది కదా.  పుణ్యతీర్ధాలను సందర్శిస్తున్నది కదా.  ఆమె పేరును ప్రస్తావించినంత మాత్రానే, ప్రధానమంత్రిగారి దేశ సేవా కార్య క్రమానికి భంగం వాటిల్లదు కదా?

You may not know, but for your information only.  I do not wish to influence your thinking.  You are entitled to your own perspectives.:


Our Prime Minister, while filing nominations to Gujarat Assembly in previous elections , did not disclose his marital status in his nomination papers (left the column blank as if it was not necessary), though he was married as early as in 1960s or in 1970s.

Our Prime Minister, disclosed his marital status only in 2014 Parliament  elections, while contesting from VadOdAra Constituency.  Probable reason, a legal compulsion arising out of a Supreme Court ruling that disclosure of marital status, spouse's name, details of his/her properties, is essential.

Now, let us compare our beloved Prime Minister's advice to the Judiciary, in the dinner-he-hosted=cum-Conference of Chief Ministers and High Court Judges held on 5th April in New Delhi VignAn Bhavan.  He advised the top Judges of this country to introspect into their judgements.  


Today's Telugu song.  आज के तॆलुगु सांग.  ఈనాటి తెలుగు పాట
Song name: penucIkaTAyE lOkam, celarEgenu nAlO SOkam.  1959 film mAngalya balam.  Poet Mahakavi Sri Sri.  Music Master vENu.
పెనుచీకటాయే లోకం చెలరేగే నాలో శోకం. ౧౯౫౯ చిత్రం మాంగల్యబలం.  రచన మహాకవి శ్రీశ్రీ.  సంగీతం మాస్టర్ వేణు.  రాగం యమన్ (కల్యాణి రాగం).

పల్లవి
పెనుచీకటాయే లోకం చెలరేగే నాలో శోకం
విషమాయే మా ప్రేమ విధియే పగాయే.   
పెను చీకటాయే లోకం||

Refrain: penu cIkaTAyE lOkam, celarEgE nAlO SOkam
vishamAyE mA prEmA vidhiyE pagAye. 
penu cIkaTAyE lOkam||

Approx. Engl. gist: World has become dark, Grief raged in me.  
Our love has become a poison.   Fate has become our enemy.

చరణం 1
చిననాటి పరిణయగాధ ఎదిరించలేనైతినే
ఈనాటి ప్రేమగాధ తలదాల్చలేనైతినే
కలలే నశించిపోయే మనసే కృశించిపోయే
విషమాయ మా ప్రేమా విధియే పగాయె.
పెనుచీకటాయే లోకం|| 
cina nATi pariNaya gAdhA  edirimca lEnaitinE
InATi prEma gAdhA tala dAlca lEnaitinE
kalalE naSimci pOyE, manasE kriSimci pOyE
vishamAyE mA prEmA vidhiyE pagAyE.
penu cIkaTAyE lOkam ||
Approx. Engl. gist:  I could not explain the tale of my childhood wedding.  Nor can I take on my head today's tale of love.  Dreams have waned away.  Heart got deflated (sucked in).  Our love has become a poison.  Fate has become our enemy.

చరణం 2
మొగమైన చూపలేదే మనసింతలొ మారెనా
నా ప్రాణ సతివని తెలిపే అవకాశమే పోయెనా
తొలినాటి కలతల వలన హృదయాలు బలికావలెనా
విషమాయె మా ప్రేమా, విధియే పగాయె. 
పెనుచీకటాయే లోకం||
mogamaina cUpa lEdE, manasintalO mArenA
nA prANa sativani telipE avakASamE pOyenA
tolinATi kalatala valana hridayAlu bali kAvalenA
vishamAye mA prEmA vidhiyE pagAyE.

penu cIkaTAyE lOkam ||


Not yet shown face.  Alas, heart has changed meanwhile,
Alas, the opportunity of telling that you are my beloved was lost,
Should the hearts become scapegoats for the childhood differences
Our love has become a poison, Fate has become (our) enemy.

World has become pitch dark ||

Hindi version will be added later.

(To continue.  सशेष.  సశేషం.  This blog page may have to be revised if Readers object to, and if I have made mistakes.)

Sunday, February 15, 2015

422 President of India, and Prime Minister of India are not cock-fight gamblers!



Photo courtesy loc.gov (Gov. of USA).
422 क्या भारत के राष्ट्रपती प्रणब मुखर्जी, और प्रधान मंत्री नरेंद्र मोदी मुर्गा लडाई जुएबाज हैं

౪౨౨ భారత రాష్ట్రపతి శ్రీ ప్రణబ్ ముఖర్జీగారు, ప్రధానమంత్రి  శ్రీనరేంద్రమోడీ గారు కోడి పందాల జూదగాళ్ళా

சேவல் சண்டை.


16th 17th 18th Century European settlers in United States of America used to revel  in cockfights and its associated gamblings.  They used to allocate some black slaves for rearing / breeding fighter cocks, and such skillful slaves were given some leeway of freedom when compared to other black slaves who do not have such skills.   My readers who want to study some succulent episodes on this habit of Americans of colonial lore/yore ,  can study Alex Haley's famous novel 'Roots' which is a semi-autobiographical account of the author, and substantial research has gone into that book, by Alex Haley who spent his time and energies on digging out the slave trade from Western Coast of NW AFRICA to Europe and United States.

Back to India, it has great gambling history starting with YudhishThira (Dharma rAj) gambling his wife, brothers and kingdom in dice, though not in cock fights.  In 13th C. circa Andhra Pradesh, we had another minor mahAbhArata involving cockfights among warring-brothers, which led to Palnati yuddham battle, and a catastrophe in Palnadu area (present Guntur District).

Are Indian cricketers fighting cocks?

When cocks fight, their owners, patrons and gamblers revel by making big noices, to encourage the cocks.  The cock-fights are not backed by simple bets like some coffee or tiffin.  Millions of Rupees are wagered on the cocks.  Organising cock fights in Andhra Pradesh is some millions of dollars business, supported by Indian Parliament Members, State legislature members.   The prosperity and ramapacity of this business इस धंधा के उग्रता और अनियंत्रिता  has been ABUNDANTLY proved beyond doubt in the 2015 Pongal Season in Coastal Andhra Pradesh, in spite of the intervention of the Supreme Court.  In fact, the cockfight gambling mafia has used the apex Court order to their advantage.



NOW ABOUT INDIAN CRICKETERS


The Indo Pak World Cup Cricket Matches are not cockfights.   Besides, the match which India has just won is only one among several league matches.    Cricket is one among several sports.  This particular sport is a visage of the colonial era.  Winning or losing a match should not involve any national prestige.  Revelling youth (धूमधाम करने वाले युवता) may lose sight of this wisdom, because of their immaturity. 



But, how can President of a country and its Prime Minister lose their wisdom and congratulate a team, of one particular sport, in a particular match?  Wins and losses in games and sports do take place in a routine manner, and there is nothing at stake.  Congratulating one's own winning team, at a particular moment of Indian history, when the relations between India and Pakistan are extremely strained, is in my humble view very very foolish.


The I.A.S, I.F.S., I.P.S.. Officers advising the President and Prime Minister should have counseled their political bosses appropriately, even if it may result in job loss or a North East Posting to such mis-adventuring bureaucrats.

Today's classical instrumental music आज के शास्त्रीय वाद्य. संगीत ఈరోజు శాస్త్రీయ వాద్య సంగీతం




South Indian Music tune (popularly called Carnatic Music) has well-organised and neatly structured classification system, when compared to Western Music, North Indian Music (Hindusthani Music).


North Indian Music does not bother much about tunes (rAgAs) of dual tone notes, such as two rishabhas (c# and d), two gandharas(d# and e), two madhyamas (f and f#), two dhaivatas (g# and a) and two nishadas (a# and b) in the same octave.  The Hindusthani Music simply calls such use of anya svaras as 'misr' (mixed) and entertain them, as long as they do not miss in melody.  But, there is no effort, to scientifically organise them.  

Salagam is a parent tune (janaka rAga), bearing mELakarta No. 25, which uses both c# and d, g# and a, while omitting the traditional gandhars (d# and e) and traditional nishads (a# and b).

Ascendant (ArOhi or ArOhaNa): c, c#, d, f#, g#,a, c'.  Descendant:  c',a,g#,g,f#,d,c#,c.

आरोही स, कोमल रिषब, शुध्ध रिषभ, तीव्र मध्यम, पंचम, कोमल धैवत, शुध्ध धैवत, तार षज्ड.  अवरोही तार षड्ज, शुध्ध धैवत, कोमल धैवत, पंचम, तीव्रम मध्यम, शुध्ध रिषभ, कोमल रिषभ, मध्य षड्ज.

ఆరోహణ, మధ్య షడ్జం, శుధ్ధ రిషభం, చతుశృతి రిషభం, ప్రతిమధ్యమం, పంచమం, శుధ్ధధైవతం, చతుశృతి ధైవతం, తార షడ్జం.  అవరోహమ తారషడ్జం, చతుశృతి ధైవతం, శుధ్ధధైవతం, పంచమం, ప్రతిమధ్యమం, చతుశృతి రిషభం, శుధ్ధ రిషభం, మధ్య షడ్జమం.

As usual, you can see the western notation for this at my blog http://museyb.blogspot.com/search/label/159A http://museyb.blogspot.in/search/label/159A


RECENT FILM GOPALA GOPALA OF PAVAN KALYAN

 Real life experience, semi-autobiographical.  Whenever, I go outstation, to my son's houses, sometimes, I carry my flute with me as a part of my luggage, to carry out my early morning practice there.  As my flute is somewhat bass, it is slightly longer than common flutes, and it naturally protrudes from bags.  Such protrusions, rarely other passengers bother about.  

Recent depiction of flute playing in one Telugu film Gopala Gopala in which Hero Pavan Kalyan is hero, seems to have generated some interest in flutes and dancing to steps.  In one railway station, a youth of 20 years, a student asked me about my flute out of curiosity.  He took it and tried to make some sound out of it.  Because of lack of practice or preliminary knowledge, or owing to an unwillingness to make sufficient effort, he could not produce any sounds.  He forgot to remember that Pavan Kalyan was holding flute and dancing as per director's instructions, and that it will take several months , if not several years, to master a musical instruments, particularly the INDIAN MUSICAL INSTRUMENTS.   Then he asked me:  

'How many days, it will take to learn flute?'

I: About three months, to get basic fingering.

He: Can't we learn in 15 days?

I could not reply.

TAIL PIECE

I found him wearing a locket in his neck, exhibiting it conspicuously.  About it, he proudly said:  I quote his words, though not exactly, but approximately.

 'On the occasion of the valentine day,  one girl gave me.  You see, it has three parts.  The gold part (gold plated) , she said is herself.  There is picture of a silver blade on it (may be silver coating or some other coating).  This silver blade is myself.  Of course, this blade will not cut.  The third part of the pendant is made of iron.   It represents the people around us (family or society, or whatever the word 'others' may mean).   I too wanted to present in reciprocation, to that girl.  The locket which I selected for presentation went out of stock.  It costs about Rs. 500/-.  The shopkeeper said that he got 60 such pieces from his supplier.  All the 60 pieces were exhausted by the time I went to the shop with the money.'  

We have seen how the President of India and the Prime Minister of India have made fools of themselves.  You have also seen, how the Indian youth are becoming lunatics with valentine days, without knowing what love actually meant, which goes beyond all gifts, dances and presents.  Those who wish to study such true love which goes beyond marriages and sex, can read Late Balivada Kanta Rao's novel by name SAMPANGI. (LAVENDAR), if it is available, now-a-days.

Subject to further editing, keeping in view the feelings of readers.

Monday, February 10, 2014

133 Modi in Assam

13౩ Narendra Modi instigating regional feelings ప్రాంతీయ భావోద్వేగాలను ప్రేరేపిస్తున్న శ్రీ నరేంద్ర మోడీ
చర్చనీయాంశాలు: Narendra Modi, నరేంద్ర మోడీ, Prime Minister of India, Sonia Gandhi

మన నేతలు పగటి వేష గాళ్ళని వేరే చెప్పనక్కరలేదు.


జాతీయ స్థాయి నేతలుగా ఎదగాలనుకునే ప్రాంతీయనేతలకి ప్రాంతీయ దృష్టే కాకుండా జాతీయదృష్టి కూడ ఉంటే మేలు అని విజ్ఞుల నానుడి. నరేంద్రమోడీ గారు మిగతా నేతలవలెనే ఈవిషయాన్ని తుంగలో తొక్కారు.
For 23 years you have been sending Prime Ministers from here. You tell me, you made such a big investment but what did you get in return. Did you get anything?...If he being yours could not do anything for you, then what will he do for the nation.
తెలుగు సారం
మీరు గత 23 ఏళ్లుగా ఇక్కడనుండి ప్రధానమంత్రులని పంపిస్తున్నారు. (శ్రీ మన్మోహన్ సింగ్ ని రాజ్యసభకి అని భావం). మీరు చెప్పండి, మీరు అంత పెద్ద పెట్టుబడిని పెట్టారు, కానీ ప్రతిఫలంగా ఏమి పొందారు? మీకైదైనా వచ్చిందా?... ఆయన (ప్రధాని) మీవాడైనా మీకేమీ చేయలేదంటే, ఆయన జాతికి ఇంకేమి చేస్తాడు?

Among all Northeast states, Assam's condition is the worst ... Congress leaders are narrow minded. Their thinking is narrow, dreams are small and vision is shortsighted.
తెలుగు సారం: ఈశాన్య రాష్ట్రాలన్నిటిలో, అస్సాం పరిస్థితే దిగదుడుపు. ... కాంగ్రెస్ నాయకులు ఇరుకు మనస్తత్వం గలవాళ్ళు. వాళ్ళ ఆలోచన ఇరుకు. కలలు చిన్నవి. దృష్టి ఎక్కువ దూరం పోదు.

Prime Minister ji if even a small worker from Assam would have sat in Rajya Sabha for 23 years, he would changed the face of Assam. You are sitting in Rajya Sabha for 23 years, holding the coveted post of Prime Minister and yet your own state of Assam is facing such a bad condition, then you can imagine in what bad shape will the whole country be.
ప్రధానమంత్రి గారూ, అస్సాం నుండి ఒక చిన్న కార్యకర్త రాజ్యసభలో 23 ఏళ్ళు కూర్చున్నా, అతడు అస్సాం ముఖచిత్రాన్ని మార్చిఉండేవాడు. మీరు రాజ్యసభలో 23 ఏళ్ళ నుండి కూర్చుంటున్నారు. అయినా మీ స్వంతరాష్ట్రం అయిన అస్సాం ఇలాంటి దుస్థితిని ఎదుర్కుంటున్నదంటే, అఖిలభారత దేశం ఇంకెంత దుస్థితి లో ఉందో ఊహించండి.

వైబీరావు గాడిద వ్యాఖ్యలు Comments of ybrao a donkey


This type of comments instigate regional hatred, though they may be facts. ఇటువంటి వ్యాఖ్యలు సత్యాలే అయినా ప్రాంతీయ విద్వేషాలను రెచ్చగొడతాయి.

Every leader, be it Sonia Gandhi, Rahul Gandhi, Narendra Modi make this type of speeches, to whichever Region/State they go. ప్రతి నేతా, సోనియా గాంధీ, రాహుల్ గాంధీ, నరేంద్రమోడీ, ఏ ప్రాంతానికి| రాష్ట్రానికి వెళ్ళినా ఇటువంటి ఉపన్యాసాలే ఇస్తూ ఉంటారు.

తెలుగులో ఒక సామెత ఉంది. ఏ రోటి దగ్గర ఆపాట పాడటం. Telugu language has a proverb. Singing the song appropriate to the corn-grinding-stone =mortar. (Upto near 1950, corn/flour used to be ground with hand pestles on stone grinders. 2 or 3 persons used to apply the pestle in turn. While operating the pestles, they used to sing folk songs. The songs used to vary depending on the house in which the mortar is located and grinding work is done. )

అస్సాం వెళ్తే అస్సాం పాట, తమిళ నాడు వెళ్తే తమిళనాడు పాట. Assam song is sung when leaders go to Assam, and Tamil Nadu song is sung when they go to Tamil Nadu.

నరేంద్రమోడీ గారూ, అరవింద కేజ్రీవాల్ గారూ భిన్నంగా ఉండాలని కదా మనం కోరుకునేది. What do we expect? Narendra Modi and Aravind Kejriwal ought to be different.
... Prime Minister ji, you will have to reply. People of the country have the right to seek an answer from you and people of Assam have a special right to demand an answer from you ...
తెలుగుసారం
ప్రధానమంత్రిగారూ, మీరు జవాబు ఇవ్వాల్సిందే. ఈదేశ ప్రజలు మీనుండి జవాబును కోరే హక్కును కలిగి ఉన్నారు. అస్సాం ప్రజలకి మీనుండి జవాబును కోరే ప్రత్యేక హక్కుఉన్నది,

వైబీరావు గాడిద వ్యాఖ్య Comment of ybrao a donkey


గుజరాత్ లో 33 జిల్లాలు ఉన్నాయి. వికీపీడియా ప్రకారం, గుజరాత్ లోని డాంగ్ జిల్లా, గుజరాత్ లోనే కాదు, భారత దేశంలోనే మిక్కిలి వెనుకబడిన జిల్లా. నరేంద్రమోడీ గారిని మరల మరల ముఖ్యమంత్రిని చేస్తున్న వారిలో, డాంగ్ ప్రజలు కూడ ఉన్నారు. అస్సాం ప్రజలచేత మోడీగారు మన్మోహన్ సింగ్ గారిని అడిగిస్తున్న ప్రశ్నలనే, డాంగ్ జిల్లా ప్రజలచేత మోడీగారిని అడిగించ వచ్చు. Gujarat has 33 districts. Dang District in Gujarat, is the most backward district not only in Gujarat, but also in entire India. The voters of Dang are also a part of the Gujarat people who are electing Mr. Narendra Modi. Somebody can go to Dang and make Dang District people pose the same questions to Narendra Modi, which Mr. Modi is instigating people of Assam to ask.

From Post Nos. 001 to 500

1      |      2      |      3      |      4      |      5      |      6      |      7      |      8      |      9      |      10      |      11      |      12      |      13      |      14      |      15      |      16      |      17      |      18      |      19      |      20      |     
21      |      22      |      23      |      24      |      25      |      26      |      27      |      28      |      29      |      30      |      31      |      32      |      33      |      34      |      35      |      36      |      37      |      38      |      39      |      40      |     
41      |      42      |      43      |      44      |      45      |      46      |      47      |      48      |      49      |      50      |      51      |      52      |      53      |      54      |      55      |      56      |      57      |      58      |      59      |      60      |     
61      |      62      |      63      |      64      |      65      |      66      |      67      |      68      |      69      |      70      |      71      |      72      |      73      |      74      |      75      |      76      |      77      |      78      |      79      |      80      |     
81      |      82      |      83      |      84      |      85      |      86      |      87      |      88      |      89      |      90      |     
91      |      92      |      93      |      94      |      95      |      96      |      97      |      98      |      99      |      100      |     

101      |      102      |      103      |      104      |      105      |      106      |      107      |      108      |      109      |      110      |      111      |      112      |      113      |      114      |      115      |      116      |      117      |      118      |      119      |      120      |     
121      |      122      |      123      |      124      |      125      |      126      |      127      |      128      |      129      |      130      |      131      |      132      |      133      |      134      |      135      |      136      |      137      |      138      |      139      |      140      |     
141      |      142      |      143      |      144      |      145      |      146      |      147      |      148      |      149      |      150      |      151      |      152      |      153      |      154      |      155      |      156      |      157      |      158      |      159      |      160      |     
161      |      162      |      163      |      164      |      165      |      166      |      167      |      168      |      169      |      170      |      171      |      172      |      173      |      174      |      175      |      176      |      177      |      178      |      179      |      180      |     
181      |      182      |      183      |      184      |      185      |      186      |      187      |      188      |      189      |      190      |      191      |      192      |      193      |      194      |      195      |      196      |      197      |      198      |      199      |      200      |     

201      |      202      |      203      |      204      |      205      |      206      |      207      |      208      |      209      |      210      |      211      |      212      |      213      |      214      |      215      |      216      |      217      |      218      |      219      |      220      |     
221      |      222      |      223      |      224      |      225      |      226      |      227      |      228      |      229      |      230      |      231      |      232      |      233      |      234      |      235      |      236      |      237      |      238      |      239      |      240      |     
241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |