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Showing posts with label Vivekananda. Show all posts
Showing posts with label Vivekananda. Show all posts

Monday, April 11, 2016

717 Part 5 of Review of Leadership Speech of Shri V.V. Lakshmi Narayana with his special stress on Swami Vivekananda भाग ५ श्री लक्शमीनारायण जी के विवेकानंद भाषण के अध्ययन భాగం ౫, శ్రీ వీ.వీ. లక్ష్మీనారాయణ , A.D.G.P. Maharashtra గారి ప్రసంగం యొక్క అధ్యయనం



This is in continuation of our blog posts Click to go to 704 , Click to go to 706-- , Click to go to 707, (Click to go to 713) We have done four parts of a ten part series, of a review on the speech given by Shri V.V. Lakshmi Narayana, 2016 Addl. D.G.P., Maharashtra, and former Jt. Director, CBI, Hyderabad. For those who wish to download an mp3 file of more than one hour long speech here is a link: Click to go to Archive.org for downloading mp3 of speech of Shri Lakshmi Narayana. . A video is also available on the net. We shall now take up the fifth part.

Additional trigger for this blog post: An article by Shri Akar Patel in Deccan Chronicle.com, about the introduction of prohibition in Bihar by Mr. Nitish Kumar. Title of the article is: PROHIBITION IS A FAILED IDEA. For those who wish to read this article, here is the link: (Click to go to the article of Mr. Akar Patel in Deccan Chronicle.Com.)

Trigger 2: Speeches of Mr. Kanhaiya Kumar, JNU Student Leader, blaming "Brahminism" as the root cause for the sufferings of Dalits and Sudras in India, and his repeated claims that he does not want Brahminism.

ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.



In any Capitalist Economy, Governance and Society, Prohibition is bound to fail. Mr. Akar Patel has presented several arguments to support the idea of failure of Prohibition in the World, in other States of India, and in Bihar. These things, I shall discuss elaborately and exhaustively in a separate blog post.

On the other hand in a truly COMPLETE SOCIALIST ECONOMY, GOVERNANCE, AND SOCIETY, there will be no need of prohibition.

It has become a fashion for numerous writers to blame Brahminism for the evils of Indian Society. Mr. Akar Patel's article too has a reference to Brahminism.

"...The famous sociologist M.N. Srinivas said prohibition of alcohol was actually a Sanskritic act, like cow slaughter. What he meant was that whatever justification was given, the Indian instinct to ban and prohibit came from a brahminical, upper-caste sensibility. It should therefore not surprise us that the makers of India’s Constitution debated these two issues — beef ban and alcohol prohibition — on the same day, November 24, 1948. I am writing this because another state in India, Bihar, has implemented a ban on all alcohol. Kerala is already going that route, joining Gujarat and a couple of states in the Northeast. ..."


An erroneous exaggerated impression has been created by several journalists, writers, politicians, bureaucrats, everybody, that Brahmins have ruled the roust in India.

Swami Vivekananda too seems to have had this impression. We shall take up his quote also simultaneously. Source for this quote: (Click if you wish to read more.)

"...One cannot but be amazed at the Swami's prophetic intuition as expressed through the following remarks made to Christine in 1896: 'The next upheaval will come from Russia or China. I cannot see clearly which, but it will be either the one or the other.' He further said: 'The world is in the third epoch, under the domination of the vaisya. The fourth epoch will be under that of the sudra.' ".

An explanation was provided as a footnote at the bottom of this quoted page:

Explanation: "...The vaisya, or the merchant, and the sudra, or the worker, represent the third and fourth castes in Hindu society. Swami Vivekananda said that the four castes, by turn, governed human society. The brahmin dominated the thought-current of the world during the glorious days of the ancient Hindu civilization. Then came the rule of the kshattriya, the military as manifested through the supremacy of Europe from the time of the Roman Empire to the middle of the seventeenth century. Next followed the rule of the vaisya, marked by the rise of America. The Swami prophesied the coming supremacy of the sudra class. After the completion of the cycle, he said, the spiritual culture would again assert itself and influence human civilization through the power of the brahmin. Swami Vivekananda often spoke of the future greatness of India as surpassing all her glories of the past. ..."


There is nothing really prophetic in what Swami Vivekananda said. He, in fact, failed to recognise that Upper Sudras have been ruling this country, at grass-root and middle levels, for the last 2000 years.

In the entire history of India, we find only two or three occasions where Brahmins have ruled kingdoms: 1. Brihad ratha, who defeated the last king of the Maurya dynasty. 2. Pishvas of Maharashtra in 17th Century.

Though Indian Epics Mahabharata, Ramayana, puranas (mythological narrations) such as Mahabhagavata, smritis like Manu Smriti contained numerous verses which indicated Brahmin domination, they were rarely implemented except during Mahabharata and Ramayana periods, if at all they contain any elements of valid history (So far no proof of Ramayana and Mahabharata being histories). While Brahmins succeeded in inserting numerous verses which preached favourable treatment and gifts to Brahmins, they were only receiving their livelihood for services such as funerals, weddings, naming ceremonies, housewarming ceremonies, etc. performed by them. This type of services were rendered by Pastors, Bishops, Mullahs, Clerics, in alien religions also.

If we can visualise a society which can dispense with the services of priests / pastors/ mullahs etc., it should all the more be welcome. But that is possible only in a Truly Socialist Society, where 1) the institutions religious priest-pastor-mulah-hood , and their associate ceremonies such as weddings, funeral prayers etc. can be totally abolished. 2) OR, Secular Govt. Officials will perform those functions without introducing the elements of Gods and Prayers.

Vivekananda was under an erroneous impression that Sudras were not ruling the country till now. Ever since the Aryan Kshatriyas died in numerous battles and wars, caused by internecine animosities, invasions by Greeks, Kushanus, Sakas, Huns etc., most of the Kingdoms in India were ruled by Sudras. Maurya dynasty itself was a Sudra dynasty. When Sudras became kings of hundreds of kingdoms of India from Kashmir to Kanyakumari, Afghanistan to Burma, some of them declared themselves to be Kshatriyas (warrior caste). They took help of Brahmins for the purpose. Example: Declaration of Sudra Kings as Agni Kula Kshatriyas, by performance of sacrifices (yagnas) on Aravali Hills of Ajmer.

Brahmins had no alternative left, except to implement the dictates of the New Kings. Brahmins were just servants of the New Sudra Kings. Whatever oppression of the further lower Sudras, and dalits had taken in Indian History, they were at the command of the Sudra Rulers whom we can call "Upper Sudras", while the washermen, barbers, potters, etc. were condemned to be "Lower Sudras". Of course, we can blame the Brahmins for surrendering to the dictates of Sudra Rulers. Then that was a survival need. For that matter, the Army Chieftains and the soldiers of the Sudra Rulers were also Sudras. Under orders of the Upper Sudra Rulers, didn't the Sudra Army Chieftains, Lower Sudra soldiers, exploit and oppress the ruled "Lower Sudras" and Dalits? In other words, whether Sudra or Brahmin or Vysya in the court of the Sudra Kings had their shares of the spoils, from the exploitation of the village Sudras and the exterminated Dalits.

The same structure and system continued in the 20th C. India, and is continuing even in the 21st Century India, in almost all the States.

21st Century Proof. Example from Andhra Pradesh. Without any malice to Upper Sudras, or Lower Sudras of Andhra Pradesh

Without malice to Mr. Chandra Babu Naidu, and his Cabinet Members we shall see the 2016 position: At least 80% of his Cabinet are Sudras. (Notes: Kammas, Reddys, and Kapus are also Sudras. The Chief Minister and the Sudra Ministers will get some ideas in their minds. They call the astrologers and pandits, most of whom are Brahmins. Brahmins are not ministers in the Cabinet. They are not rulers. They know pretty well that unless they become "HMV" (His Master's Voice), they will not get a second call to the Chandra Babu's Court. Recently, one Pravachana Chakravarti (Title: Emperor of Discourses), Upanyasa Chakravarti (Emperor of Discourses), Sarada Gnana Putra (Son of Knowledge of the Goddess of Learning), has been appointed as Adviser to the A.P. Government. This does not mean that the Adviser-Consultant will play a key role in the governance of the State.

The same is the case in Telangana State. Without any malice to the Upper Sudras and Lower Sudras of Telangana:

Mr. K. Chandra Sekhara Rao & his family are Velamas. In Telangana, both the dominant landed castes i.e. Velamas and Sudras are Sudras. Most of his Ministers are Sudras. Mr. KCR also consults Brahmin Gurus and astrologers. But the Brahmin Gurus and the astrologers do not govern Telangana. Their role is just "HMV" and to collect some rewards for becoming "yes-men".

Uttar Pradesh and Bihar are ruled by Sudras, mainly Yadavs who may be classified as Upper Sudras. Most of the UP and Bihar Cabinet Members are Sudras.

At All India level also, similar position exists in Union Cabinet.

About Vivekananda's conception of Vysya (Trader, Business Person caste) Epoch. As per the explanation given in the above website, U.S.A. is taken was a representative of Vysya (Trading Community), by Swami Vivekananda. Swami Vivekananda seems to have forgotten the basic fact that though in Europe, and United States, though Nobility of Birth was partly important, Caste was not important. For example, Queen Elizabeth I of Great Britain depended for her Treasures on colonial slave traders, pirates, for her income.

As a self-declared Advaita Vedanta monk, Swami Vivekananda ought to have stopped thinking on caste lines. When Adi Shankara was going to bathe in Ganga River, one cobbler encountered him. Adi Shankara asked him to give way, by moving aside. The cobbler asked him "Should the body move aside, or the Soul move aside?". Thus Vedantic monks are not expected to think on caste lines, just as Communists-Marxists-True Socialists-atheists are not expected to think on caste lines.

Seeking introduction of prohibition cannot be taken as a Brahminic idea, though in some Regions of India, Brahmins do not consume alcohol and meat. Anyway, when Sudras are ruling India and its 29 States, how can Brahmins dictate terms?

If Mr. Akar Patel really wants to know the exact place where the demand for PROHIBITION is coming, he should do some "para griha pravEsh" (Enter homes of others. This word has been coined by ybrao-a-donkey, on lines similar to "para kAya pravEsh (entering into another's body)".). Every alternate Home in India he can visit, to find out how mothers are harassed by sons demanding money to buy liquor, and to look at housewives and children being beaten by alcoholic husbands, demanding money for liquor. It is the women at home, who are the worst sufferers at the hands of the Liquor Trading Governments and Contractors.

Back to Vivekananda: Though "Financial Invasions" by "Financial Powers" have partly replaced the "Military Invasions" by "Military Powers", there is a synergic mutual interdependence between them. Thus, to use Vivekananda's language, though "Sudras" have become rulers, they depend for their survival on "Vysyas (Meaning:Corporates)" for election funds. The Sudra rulers after getting elected as Presidents and Prime Ministers with "Vysya support" , when they visit abroad, the Sudra Rulers take large representation Groups of "Vysyas" for Business Promotion i.e. to sell aircraft, guns, radars, drones, what not! This is what is called "Crony Capitalism". The "third epoch" has not ended. The third and fourth epoch-es are jointly ruling the World.

To continue. सशेष. ఇంకా ఉంది.

Tuesday, January 12, 2016

644 We have to search for the Spiritualism which India is exporting. भारत अपने स्पिरिट्युयलिजम को कहाँ से निर्यात कर रहा है? భారత్ తన స్పిరిట్యుయలిజాన్ని ఎక్కడనుండి ఎవరి ద్వారా ఎగుమతి చేస్తున్నది ?


CPIM General Secretary Mr. Sitaram Yechury, is reported to have commented on Prime Minister of India, Shri Narendra Modi's statement: --"...India has not given communalism to the world but only spirituality... " .


"...Communal polarisation have started again in the country ahead of the Assembly polls in some states..."

"...The Prime Minister has now made a peculiar statement saying that India exports spiritualism to the world and not communalism. India’s spiritualism does not need any export. India’s spiritualism is so rich in its content that it has travelled all over the world and wil continue to travel because of its content. ..."

"...But what this government is trying to do is not India’s spiritualism. The country’s spiritualism teaches us (that) different rivers flow in different directions to merge with the same ocean and that precise difference is what this government cannot tolerate and that is the entire atmosphere of intolerance ..."

"...BJP government is trying to cover up its own actions of spreading intolerance by making such statements, which needs to be exposed ..."


For those who wish to study this news report at India.com., here is the link: Click to go to India.com. .

At the same place, there is a comment by one reader, named "Srikanth". This comment is worth reading:--
srikanth - a day ago

You SICKULAR bastrds .. When ever someone speaks positive about India the SICKULAR BASTRDS try to defame INDIA by putting up there Bullshit SICKULAR AGENDA..

If don't want to hear some positive words about India, put something up your arse n be quite.. You pig heads

ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.


It is not clear whether Mr. Narendra Modi is the bye-product of his backers, or whether his supporters are reading his mind.

The main problem with CPIM is, it is Bengal-Kerala centered. It cannot look beyond elections in those States. As far as catering to religious vote banks, by pampering them, is concerned, there is not much difference among BJP, Congress, CPIM, Trinamul Congress, etc. political parties. There are only minor variations. Basically BJP aims at Hindu votes. All other parties aim at Minority votes, while trying to retain the Hindu votes as well. Hindu votes, they try to retain by promoting casteism. Hence, Mr. Sitaram Yechury calling BJP communal, is pot calling the kettle black. Or like a person, throwing stones from out of a glass house. CPIM has a long way to go, if it has to become truly secular. True Secularism, in reality should be Irreligiosity or Irreligiousness. We can't find that irreligiosity in Indian Political Parties, not to speak of the European and American POlitical Parties. All are hypocrites.

If a leader speaks ignorantly, his followers will speak with 10x ignorance (10 times more ignorance) and with 10x intensity (10 times more intensity). If a leader speaks with knowledge, his followers are likely to speak only with 1/10th of the knowledge, because knowledge is to be collected with great effort, just as a honey bee collects honey hopping form flower to flower and shrub to shrub.

Mr. Modi's remark about India teaching Spiritualism to the World, was in the context of his speaking at some Jain Religious Conggregation. It seems he wanted to give them some pep talk and uplift their spirits.

In reality, there is not much great in Spiritualism, INdian or alien. Reason: Where are the spirits? Spiritualism is based on a meta-physical concept, that there is something beyond our body, which (our body) manifests and moves through its faculties of speech, vision, touch, smell, hearing, taste etc. etc. Spiritualists fail to realise that we are "our bodies" and there is nothing beyond that. Indian Spiritualism is based on the assumption that when a person dies, his spirit (also called soul or jivAtma) leaves the body. Some people represent the soul with a glorious light, which moves and merges towards and into God (Supreme Soul).

And some others represent the soul through air (called prANa vAyu or life's wind). These are all concepts which have not been proved, except when persons go through hallucinations. Besides, Indians are terribly afraid of the cycle of births and deaths, while at the same time conceding that human birth is the best among the 840 million species of creatures created by God. The entire spiritualism revolves around this chief narrow goal of avoiding the birth-death-rebirth cycle.

But, when it comes to amassing gold and wealth, irrespective of religions, cults, the Preachers be they Swamijis, Mullas, Fathers-Bishops, nobody lags behind in gathering gold from devotees, living in mansions with marble panels, imported furniture, move in luxury cars, fly first class. They know that Materialism is more important than the unknown Spiritualism. (Proverb: Known Devil is better than Unknown God).

Through whom did INdia send its message of spiritualism? Swami Vivekananda? (Incidentally, Jan. 12 is the birth anniversary of Swami Vivekananda). He seems to have gained some initial popularity by his speech at the 1893 Chicago Congress of Religions. Then, he tried to sell his speeches and make some dollars, using the services of Private American Event Promotion Firms. What had actually happened between them, we do not know, he felt cheated by those Contracting firms, and then he started lecturing on his own. He stayed at big Hotels in U.S.A. insisting on his hosts to place him in only big hotels. He lectured to American Aristatic Women, to the exclusion of blacks, coloreds and American poor.

The Aristocratic American Women thought that Indian Mystics are prophets and have super-human powers to bring husbands, bless couples with children, cure diseases, etc. etc. Swami Vivekananda ought to have told them that Indian spiritualism is not concerned with any occult powers or mystic tales or ecstasies. Initially Vivekananda called himself a Paramahamsa (Great Swan), but for reasons not clear, he stopped that later, when somebody objected to it, or that it was not convenient to continue telling so. The Aristocratic Americans were surprised with his habits [relishing non-veg (including possibly beaf), alcohol, etc. and they found him likable.] . However, he told them both in England and U.S., that people can live 150 years with Yoga. Where is the spiriuality in all this? This was upto 1897.

After returning to India in 1897, Vivekananda was received with great fanfare by the Ruler of Ramnathpuram at the Southernmost tip of India, and felicitated with gold casket (Vivekananda vowed against kAmini-(women) and kAnchanam-(gold). After returning to Kolkata, he received his Euro-American disciples and took them on a trip to Kashmir. For hosting them he hired a house in Himalayan Mountains at a monthly rent of Rs. 80/- (its 2015 inflation equivalent may be Rs. 8,000 or Rs. 80,000). Surprised at this lavish living, and the Vivekananda's superstitions, the main donor Ms. Henrietta Mueller, for the Belur Math's land, called everything a fraud in a Press Meet and shifted to Theosophy of Annie Besant.

In the meantime, Vivekananda was diagnosed with diabetes, and the floor under his feet has started moving. A Complete study of his Complete Works indicates that he seems to have panicked. In 1899 he went to U.S.A. again in search of medical treatment for himself. Not only did he consult there, the conventional American Doctors, but also acupuncturists, homoeopaths, but could not get any benefits. Thereafter, he moved from place to place in U.S.A. in search of Dollars, for his future maintenance as well as to buy a house in Himalayan Foot HIlls. Could not succeed. Disappointed, he returned to India in 1900. Upto his death on July 4, 1902, he suffered from a conflict between his cravings and his ailments. As a last hope, he seems to have sacrificed a goat to Goddess Durga, during Durga puja. In other words, he seems to have returned to his superstitions. Where is the Spiritualism in all this?

Mr. Narendra Modi seems to have borrowed his Spiritualism from Swami Vivekananda, without understanding what Spiritualism truly meant. For example when Mr. Vivekananda was touring America, collecting Dollars, his Contemporary who represented Jainism -Veerchand Gandhi, in the World Parliament of Religions, Chicago, mobilised two shiploads of wheat and sent to India as famine-help. Mr. Narendra Modi quotes Swami Vivekananda everywhere. But why doesn't he quote Mr. Veerchand Gandhi anywhere? In the Convention of Jains, our beloved Prime Minister should have mentioned about Veerchand Gandhi's spirit of Service. In my humble personal view, there is a strong need for our highly revered Prime Minister to study the Complete Works of Swami Vivekananda thoroughly.

I personally feel that Mr. Narendra Modi did not learn things completely from Swami Vivekananda. For example, Swami Vivekananda sent to Ms. Christina Greenstidel, a German Lady, (Swamiji's devotees think that he adopted her, and that she is his daughter. But there is no evidence), a sum of $468 (very large amount @ 1902 prices), praying her to come to India in First Class by ship, and if that was not possible for any reason, he asked her to do with the money as she pleased. Here is a quote from his letter to Ms. Christina Greenstidel:
Quotes: Herewith I send you four hundred and eighty dollars by cheque drawn on Thomas Cook & Son, Broadway, New York.
...

Second-class passage across the Atlantic is all right, but the second class from Italy to Bombay is rather bad. There are always a few rough men and fast women. There is money enough for travelling first class all through, if you so like.
...

In case, however, things take another turn and you cannot come, no matter. Do with the money just as it pleases you.


Did Mr. Narendra Modi ever show such generosity to Ms. Jashoda Ben his dharmapatni, as per his affidavit to the Election Commission? Why could n't he buy a small saree of Rs. 500/- and present to Ms. Jashoda Ben in recognition of all the travails she has undergone, is undergoing as his traditionally, legally, wedded wife? NO money? After becoming Chief Minister of Gujarat in 2002, he may have been getting some salary as CM. Otherwise, how could he buy specially designed Kurtas in Ahmedabad from Jade Blue Fame Clothing Chain.

Actually, India has imported Racialism and Untouchability from NOrth Europe, through the Aryans who migrated to India from Nordisca (Scandinavia, Baltics, North Sea countries). For about 2,500 years, dalits in India have been subjected to cruelty and misery by the White Aryans, through the Chaturvarna (Four Caste System), and Slavery.

Without a need for India to re-export the Aryan System of Untouchability to Europe, the Europeans and the Americans themselves had developed a System of Christian Untouchability through Centuries of Slave Trade, colonialisation and loot of the non-white World. We are now learning their methods and procedures through the World Trade Forum, IMF, Security Council, etc. etc.

So, where is the Spiritualism in all this? ? ?

To continue. सशेष. సశేషం. Will be thoroughly revised, if any of my readers point out serious flaws and say that they are hurt.

Sunday, November 29, 2015

618 Analysis of path-indifference, religion-indifference धर्म निरपेक्ष्य, पंथ निरपेक्ष्य के विश्लेषण, ధర్మ నిరపేక్ష్య, పంథ్ నిరపేక్ష్య విశ్లేషణ

Vivekananda Paramahamsa

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1. One gets an impression that Mr. Rajnath Singh, Home Minister of India desirs that the word ‘panth-nirapEkshya’ is to be used in the place ‘dharm nirapEkshya’, to refer to Secularism. यह ऐसा दिख रहा है, हमारे भारत के मान्य गृह मंत्रिवर श्री राजनाथ सिंगजी, सॆक्युलरिजम को निर्वचन करने के लिये “धर्म निरपेक्ष्यता” के स्थान पर “पंत निरपेक्ष्यता या पंथ निरपेक्षता” उपयोग करना चाहते हैं। మన భారత్ మాననీయ కేంద్ర హోమ్ మంత్రి వర్యులు శ్రీ రాజనాథ్ సింగ్ గారు, లౌకిక వాదాన్ని గురించి ప్రస్తావించే టపుడు “ధర్మ నిరపేక్ష్యత” అనే పదగుఛ్ఛం స్థానంలో “పంత్ నిరపేక్ష్యత” లేక “పంథ్” నిరపేక్ష్యత అనే పదగుఛ్ఛాన్ని వాడాలని భావిస్తున్నట్లుగా తోస్తున్నది.
2. apEksha = desire, love. nir=not. nirapEkshyata = no desire for, no (special) love for. dharm= in the meaning of religion. There are more than three other meanings. panth= path.(Indo European origin both for English and Sanskrit). panth nirapEkshyata means no special love for any particular path. शब्द अपेक्षा -इछ्छा, प्रेम. निर- नहीं. धरम्- religion. धर्म निरपेक्ष्यता - किसी धर्म केलिये प्रत्येक प्रेम नहीं। पंथृ- रास्ता, मार्ग. पंथा. पंथ निरपेक्ष्यता - किसी पंथ के लिये प्रत्येक प्रेम नहीं। పద గుఛ్ఛం ధర్మ నిరపేక్ష్యత లో ధర్మం అనే హిందీ పదానికి అర్ధం మతం అని. హిందీలో కూడ ధర్మానికి పలు అర్ధాలు ఉన్నా, ప్రభుత్వం లో బాగా రూఢిగా అతిగా వాడబడుతున్న అర్ధం మతం అని. తెలుగులో మనం రేలిజియన్ ను మనం ధర్మం అని చాలా తక్కువగా వాడతాం. మతం అనే పదాన్ని అధికంగా వాడతాం. హిందీలో మతం అంటే అభిప్రాయం, వోటు. తెలుగులో కూడ మతం అనే సంస్కృతం దిగుమతి పదానికి అభిప్రాయం అనే అర్ధం ఉంది కానీ ఎక్కువ ప్రజాదరణలో లేదు. అభిమతం, రతమతం, వంటివి అభిప్రాయం అనే భావంలోంచి వచ్చినవే. తెలుగులో ధర్మానికి బాగా రూఢియైన అర్ధం ఛారిటీ. ధర్మం చేయండి బాబూ అంటే ఒక రూపాయి పడేయమని. రేలంగిది ఒక సినిమా పాటకూడ ఉంది. నలభయి యేళ్ళ క్రితం బిచ్చగాళ్ళకు బనియన్లు దానం చేసిన వాళ్ళు దానిమీద ఫలానా వాడి ధర్మం అని ప్రింటింగు చేయించి ఇచ్చే వాళ్ళు. దీనిని మనం ధర్మంch అనచ్చు. భగవద్ గీతా అర్ధంలో, ధర్మం అంటే కర్తవ్యం. నీ ధర్మం (భగవద్గీత ప్రకారం ధర్మం అంటే నీ కుల ధర్మం) నీవు చేయమని గీత చెప్తుంది. దీనిని మనం ధర్మd అనచ్చు. అంటే ధర్మడ్యూటీ అన్మమాట. తెలుగులో కూడ అపేక్షను సాగతీసుకుని ఆపేక్ష అని కోరిక, ప్రేమ అనే అర్ధంలో వాడుకుంటున్నాము. దీనికి ముందు నిర్ తగిలిస్తే ధర్మం వద్దు అంటే కర్తవ్యం వద్దు, ఛారిటీ వద్దు అనే అర్ధాలు వచ్చే అవకాశులు ఉన్నాయి. తెలుగులో పంథా = దారి, మార్గం అనే అర్ధంలో మావోయిస్టులు ఎక్కువ వాడుతున్నట్లు కనిపిస్తుంది.
3. Like English, its Indo-European sister Sanskrit, also suffers from multiplicity of meanings for the same word. This lacuna spread into Hindi. It will be better if Government of India, bureaucrats, leaders in their conversations, speeches and official docs. use appropriate suffixes for the word dharma, to indicate the meaning in which they are using the word. Ex: dharmach = dharma of charity, Bill Gate and Tata Model. Throw some money, save some tax, and earn good name. dharmad= dharma-duty. Example: Coalition dharma. इंग्लीष के तरह उसकी इंडो यूरोपियन सिबलिंग संस्कृत में यह समस्या बहुत अत्यंत क्लिष्ट होता है कि, जब एक पद को दस मतलब होते हैं, किस अर्ध मे भाषण कर्ता या लेखक उस पद को उपयोग किया, उस अर्धको निस्संदेह रूप से पकडना अत्यंत कठिन बलता है। इसी लिये भारत सर्कार, उसके अथिकारी गण, नेता गण, बहुळार्ध करक पदों को उपयोग करने के समय पर, वे यह भी स्पष्ट रूप से कहना होगा कि, किस अर्ध में उस पद को वे उपयोग कर रहे हैं। उदा- धर्म-दा (धर्म-दान charity), धर्म-क (धर्म कर्तव्य), धर्म-म (धर्म-मत या धर्म रॆलिजियन) आदी। పంథ్ అనే పదం విషయానికి వచ్చినపుడు, మతానిక సంబంధించిన అర్ధాన్ని వెతకాలంటే, దేవుడిని చేరటానికి ఏ మార్గంలో వెళ్ళాలి. భక్తి మార్గమా (ఇందులో మళ్ళీ రకాలు సగుణ భక్తి, నిర్గుణ భక్తి, తను ప్రియురాలిగా దేవుడిని ప్రియుడిగా భావిస్తూ పూజించటం, పలు దేవతల ఎడల భక్తియా, ఏకైక దేవత యెడల భక్తియా ఇలా ), కర్మ మార్గం (దీనిలో పలు అర్ధాలు పూర్వ జన్మ కర్మయా, సంచిత కర్మయా, ప్రారబ్ధ కర్మయా, కర్తవ్యమా, సకామకర్మయా, నిష్కామ కర్మయా, యజ్ఞ యాగ శ్రాధ్ధాది రిట్యుయల్ కర్మయా, ఎన్నో ), జ్నాన మార్గమా (అద్వైత జ్ఞానమా, ద్వైత జ్ఞానమా, విశిష్టాద్వైత జ్ఞానమా, సాంఖ్య జ్ఞానమా, స్వ్వరూప జ్ఞానమా, నిత్యానిత్య, సత్యాసత్య, జ్ఢానాలా ఇలా ఎన్నో), ఇంక వైరాగ్య మార్గం లోకి వస్తే మెండికెంట్ సన్యాసమా, ఘరానా మఠాల సన్యాసమా, దండి సన్యాసమా, త్రిదండి సన్యాసమా, పరమహంస సన్యాసమా (రామకృష్ణ పరమహంస, వివేకానంద,తోతాపురీ స్టైల్, జుట్టుకు రంగు వేసుకునే సన్యాసమా, జుట్టుకు కాకుండా గడ్డానికి మాత్రమే రంగు వేసుకునే సన్యాసమా, మేము కాషాయ గుడ్డలు కట్టుకుంటాము కానీ మాది హిందూ మతానికి భిన్మం అనే మేము మైనారిటీ మతం వారం (రామకృష్ణ మఠ్ వారి సన్యాసమా) ఇలా రకరాకల ఎంపికలు చేసుకోవాల్సి ఉంటుంది. అరేబియా పంథ్ అంటే మగపిల్లలకి సుంతీ చేయించాలా వద్దా, ఆఫ్రికా పంథ్ అంటే ఆడపిల్లలకు అంగవిఛ్ఛేదం చేయించాలా వద్దా, వాటికన్ అమెరికన్ గురువుల పంథ్ లేక మధ్యయుగ ఆంగ్ల కవుల పంథ్ అంటే పిల్లలతో సెక్సును కళాత్మకంగా పరిపక్వతకు తీసుకెళ్ళటం, ఇలాగా ఈ ఎంపికలు అన్నీ పంథ్ అపేక్ష్య అయితే. రాజనాథ్ సింగ్ గారు కోరే పంథ్ నిరపేక్ష్య అయితే వీటన్నిటినీ సర్వధర్మ సమభావ గా మార్చుకోవాలి. ఎలాగా. )
THIS WILL BE SUBJECT TO FURTHER EDITING AND REVISION यह फिर पुनर विमर्शन करने का है। దీనిని పునర్ విమర్శ చేసి తిరగ వ్రాయవలసి ఉంటుంది.
In Economics we have an indifferent curve theory. If a person has to choose between two things say coffee and tea, he may prefer one thing to another. Sometimes, he may be ready to take anything without any special preference to any particular thing. This is what is called Indifference. Means, this or that no difference to me. I am ready for any of the two. Now, if a person has to chose between (or among) religions (dharma) or paths to reach the God (so called Non-existent improperly defined God) (panths) what will he have to choose? One can get true dharma-nirapEkshyata or panth-nirapekshyata only from the original definition of the Secularism i.e. ignoring religion altogether in the Affairs of the State, and Governance.
This particular blog post has been typed by using a Markdown Software package called Haroopad. For those who wish to download it free and use it may download it from their home page: http://pad.haroopress.com/. This writer does not have any financial dealings with them. As this blog writer is using a package designed by them, and they need donations to help keep development going, and inasmuch as this blogwriter does not have Dollar/Euro funds to donate them, as a matter of “Thanks Giving”, we are providing this link. Link to Haroopress.com इस ब्लाग पोस्ट टैप करने में. श्री हारू प्रॆस से डिजैन किया हुआ एक साफ्टवेर को उपयोग किया गया है। प्याकेज को और आगे डॆवलप करमे केलिये उनको धन सहायता चाहिए. इस ब्लाग रैटर के पास देने केलिये डालर या यूरो धन नहीं है, इसीलिये धन्यवाद रूप में इस लिंक दिया जा रहा है। ఈ బ్లాగ్ పోస్టును టైపు చేయటంలో మార్కడౌన్ అనే హారూ పాడ్ ప్యాకేజీని వాడటం జరిగింది. ఆ ప్యాకేజీని ఇంకా అభివృధ్ధి చేయటానికి వారికి ఇంకా డొనేషన్ల అవసరం ఉన్నట్లుగా కనిపిస్తుంది. నాదగ్గర డాలర్ల లేక యూరోల ధనం లేనందు వల్ల , కృతజ్ఞతా సూచకంగా ఈ లింకును ఇస్తున్నాను. హారూ పాడ్ ను వాడుకుందామనుకునే వారు ప్రక్కన ఉన్న లింకును క్లిక్ చేసుకుని వారి వెబ్ సైట్ లోకి వెళ్ళచ్చు.

Tuesday, April 7, 2015

467 Please do not read this particular blog post, if there is a possibility of your getting hurt.



467 మీరు సున్నిత మనస్కులైతే, మీ మనసు గాయపడే అవకాశం ఉంటే ఈ బ్లాగ్ పోస్ట్ ను చదవకండి.
४६७ अगर आप सुन्नित हृदय हो, आप के मन घायल होने के अवकाश हो, तो, आप इस ब्लाग पोस्ट कृपया मत पढीये।

Whatever I am writing here, are not being written here, with any animosity against Hinduism or sanAtana dharma, or any other religion.   Like my learned readers, I love my birth religion (Hinduism, with or without the nomenclature sanAtana dharma), but not some of its opprobrious, bigotric, fanatic practices.  In the same manner, I do not have any disrspect towards Swami Vivekananda or our honorable Prime Minister.  At thes same time,  I consider that it will not be inappropriate for me to share my findings and inquiry results with my readers, without hurting their sentiments.   I know that there is a possibility of my going to jail for misinterpretation by others of what I write here.  Yet, I write all these, knowing the risk of arrest, and being prepared for it.

నేను ఇక్కడ వ్రాస్తున్నవిషయాలను హిందూ మతం పై గానీ, సనాతన ధర్మం పై గానీ , లేక అన్య మతాలపై శతృత్వంతో వ్రాస్తున్నవి కాదు.  నేను, విజ్డులైన నాపాఠకుల వలెనే నా జన్మ మతమైన హిందూమతాన్ని (సనాతన ధర్మం అనే పేరు కూడ స్వాగతమే) ఎంతో ప్రేమిస్తాను.  అదే విధంగా నాకు శ్రీ స్వామి వివేకానంద గారిపై గానీ, గౌరవనీయ ప్రధానమంత్రిగారి పైగానీ ఆదరణే తప్ప  ద్వేషమేమీ లేదు.  అదే సమయంలో నేను చేసిన సత్యాన్వేషణలో నాకు కలిగిన భావాలను ప్రజలతో వీలైనంత జాగ్రత్తతో కూడిన పదజాలంతో , వారి మనోభావాలు గాయపడకుండా పంచుకోటం తప్పు కాదనుకుంటాను.  ఇక్కడః వ్రాసే విషయాలకు నేను జైలుకు వెళ్ళే అవకాశం ఉందనికూడ నాకు తెలుసు.  అయినా అన్నిటికీ తెగించే వ్రాస్తున్నాను.


ప్రపంచానికి భారత్ ను జగత్ గురువును చేయాలనే స్వామీ వివేకానంద గారి ఆకాంక్షను నిజం చేయాలనే ఉత్తేజం, చైతన్యం, మన గౌరవనీయ బాల యువక ప్రధానమంత్రి గారికి కలిగిందని, శ్రీ ప్రధానమంత్రిగారి జీవిత చరిత్ర శ్రీ ప్రధానమంత్రి  గారి అధికారిక వెబ్ సైట్ పై కనిపిస్తున్నది.  అలాటి ఆకాంక్ష ఆనాటి స్వామీ వివేకానందా గారికి ఉండటం మంచిదే, ఈనాటి ప్రధానమంత్రిగారికి ఉండటం మంచిదే.

ఎయిమ్ హై ఎయిమ్ హై  అనికదా ఆనాటి రాష్ట్రపతిగారి దగ్గర నుండి ఈనాటి జిల్లా కలెక్టర్లదాకా ప్రతివాళ్ళూ మనల్ని ప్రబోధిస్తున్నది.

However, to believe that India should become the World's Preceptor, is too much of eccentricism for Indian Nation.  అయితే ప్రపంచం మొత్తానికి భారత్ గురువు (జగద్ గురువు) కావాలనుకోటం, అహంకారం తో కూడిన ఆత్మాశ్రయ వాదం అవుతుందే తప్ప, జ్ఞాన ప్రపూరితం కాదు.

Believing that India is superior to other countries and that it is in a position to teach others is a misconception, which Vivekananda seems to have believed in. ప్రపంచదేశాల కన్నా భారత దేశం గొప్పది, భారత్ వాళ్ళకి బోధించే స్థితిలో ఉన్నది అనేది ఒక అవివేకపూరితమైన ఒక అపనమ్మకం.  ఈ అపనమ్మకాన్ని కలిగించిన వాళ్ళలో శ్రీ వివేకానంద కూడ ఉన్నట్లు కనిపిస్తున్నది.  వివేకానంద నామధేయంగలిగిన శ్రీ స్వామీజీకి  అవివేకాన్ని ఆపాదించటం నా లక్ష్యం కాదు.  స్వామీజీకి వివేకానంద అనే పేరును పెట్టిన వాడు ఖేత్రీ రాజు.

There is nothing which India has to deliberately teach to the world.  ప్రపంచానికి భారత్ పని గట్టుకొని నేర్పాల్సింది ఏమీ లేదు.

If the countries of the world consider that there is something to learn from India, that they may learn from India voluntarily, without telling us.  This is what is called emulation or imitation.  భారత్ నుండి నేర్చుకోవాల్సింది ఏదైనా ఉన్నదని ప్రపంచ దేశాలు ఏవైనా నమ్మితే, వాళ్ళంతట వాళ్ళు నేర్చుకోవాలి.  దీన్నే ఎస్యులేషన్, ఇమిటేషన్ అనచ్చు.  ప్రభావితం కాబటం, అనుకరించటం అనచ్చు.


There is a need to make a comparative table of the role model Swami VivekAnanda, and the disciple Hon. Narendra Modi. Whatever I write here about Swami Vivekananda, is based on his Complete Works, particularly his Epistles (letters written by him to others), available on Net, from the websites of Institutions of Heritage of Ramakrishna Paramahamsa and Vivekananda. (cult?). Those who wish to check their correctness, and veracity can definitely check them on the websites of RKP-SV institutions.
Comparison parameterRole Model SVDisciple NM
EducationB.A.M.A. Politics (University has to confirm).
JobHas a disdain towards those who apply for jobs and who do jobs for maintaining wife and children. ఉద్యోగాల కొరకు దరఖాస్తులు చేసే వారన్నా, భార్యా బిడ్డల పోషణ కొరకు ఉద్యోగాల కొరకు ప్రయత్నించే వారన్నా స్వామీజీకి ఒక విధమైన తూష్ణీంభావం ఉండేది.No indication of his trying for Govt. or private jobs or doing jobs. Though he mentions of his assisting a railway tea stall run by his family, according to internet, another tea stall run by his uncle in an RTC Busstand, not enough information is available. There is also a view that he ran his own tea cart for a few months (how many months, nobody knows), before joining the Sangh Parivar. It is also not clear whether Sangh Parivar provides only food and shelter to its workers and office bearers, or it provides them some salary. Any information in this respect is to come only from our Hon. P.M., or from the Sangh Parivar. While Mr. Rahul Gandhi has inherited political jobs from Nehru dynasty, Mr. Modi's sunrise on the political job arena is from the kindnesses shown by Mr. Atal Bihari Vajpayee and probably Advani & Joshi. He repaid his debt to all of them by uploading them to Margadarsak Mandal which apparently never met.
ప్రభుత్వ లేక ప్రైవేటు ఉద్యోగాల కొరకు ప్రయత్నించినట్లుగానీ, వాటిని చేసినట్లు గానీ సమాచారం లేదు. గౌ. ప్రధానమంత్రిగారు తమ కుటుంబ టీస్టాల్ ను నడపటంలో బాల్యంలో కుటుంబానికి సహాయం చేసినట్లు ప్రధానమంత్రిగారి వెబ్ సైట్ లో ఉన్నది. ఒక వెబ్ సైట్ ప్రకారం అనంతరం వారు స్వల్ప కాలం తన అంకుల్ గారు నడిపిన బస్ స్టాండ్ క్యాంటీన్ లో వారికి సహాయం చేశారుట. సంఘ్ పరివార్ లోకి పూర్తికాలం చేరబోయే ముందు, గౌ ప్రధానమంత్రిగారు స్వయంగా టీ బండిని స్వల్పకాలం నడిపారని అంటారు. ఎన్నాళ్ళో తెలియదు. సంఘ్ పరివార్ వారు తమ కార్య కర్తలకు, ఆఫీస్ బేరర్లకు కేవలం ఆహార ఏర్పాట్లు చేస్తారా, వేతనాలు ఇస్తారా వంటివి తెలియదు. ఈవిషయాన్ని ప్రధానమంత్రి వారే లేక సంఘ్ పరివార్ వారే, స్పష్టీకరించటం మేలు.
MarriageIn a letter addressed to Ms. Christina Greenstidel, a German girl, he sent a stamped document signed by him for her signature. He also expressed a doubt whether to mention her name as Miss or Mrs. There are some letters which at least partially indicate a sort of relationship with her, which may or may not be sexual. Some say that she is his adopted daughter, but there is no evidence to that. Early marriage in teens, but not enough evidence of a child-marriage made by elders. Not legally separated. There is some vagueness, because of his late disclosure in the 2014 Lok Sabha elections, under a staqtutary compulsion.
Veg or non-veg? Non-Veg. Apparently also beef. Veg.
Alcohol yes, as per conversation with Prof. Dussen. Apparently no.
Tobacco Cigars definite Apparently no.
Love for expensive coats, dresses and grooming Yes Yes. NM wore a coat costing Rs. a million, during a visit of President Obama. We shall see how he will dress himself, when he presents himself before G8 country bosses.
Epicureanism Love to fill belly shad fish and turtles, with keen differentiating skills between American turtles and Indian turtles. Universal cuisine. Love of dokras.
Health SV suffered from nearly 20 ailments ranging diabetes to red patches on skin. The numerous ailments led to his premature death at 39. His second US visit was totally to find solutions for his sicknesses. So far no disclosures.
Love of publicity and show Great. For proof, readers can have a look at letters addressed by Swamiji to Alasinga. Greater than Vivekananda?
Spent some time by begging Swami Vivekananda in one of his California speeches told his audiences that at Alam Bazar for some time they used to live by collecting alms from streets and that some housewives used to give them stale chapatis. Our beloved PM has to clarify on his 40 years between his Chaiwala and Gujarat CM occupations, and enlighten us about the years in which if he lived by alms, and his experiences about whether any housewives gave him stale chapatis. We have to await his autobiography, or more biographies by others, probably after 2024 when he may retire from PMship.


Write something about India becoming a Jagad Guru (Preceptor for the whole world. Jagad = world. Guru = Preceptor.
This is a fancy self-given title by the Heads of some monasteries in India, though not confined to - but is more prominent among the Heads of monasteries claiming to have been started by Adi Sankaracharya of KalaDi (Kerala State). This practice of self-titling as Jagad Gurus seems to have started at a time many Indians considered India as the whole world and the whole earth, probably when and because there was a taboo on venturing to cross the seas.

This fashion of Heads of monasteries considering themselves as Preceptors of the World, Rulers of the World, is a world trait. E.g. Pope. Khalifa. Vivekananda seems to have longed to imitate the alien religions. In a way he may be correct. In a way, he may be even INAPPROPRIATE because if others do something wrong, we need not imitate blindly.

We need not doubt the motives of Swami Vivekananda when he might have dreamt of India becoming a Preceptor to the whole World. It may be out of National Pride, or out of a knee jerk response to reckless conversions indulged in by the Semitic Religions using donations they receive from colonial monarachs, queens and Corporates of those days, as well as these days.

Actually, Hinduism or the sanAtana dharma is not a religion. It is a conglomeration सम्मेळन సమ్మేళనం of several religions, not assembled or unified by a single person. The composite living style in India was a contribution by thousands of thinkers, some of them are respectfully called Rishis, Munis, AchAryas, Gurus et al. But none of them have, can individually have any monopoly or oligopoly or monopolistic competition controls on the religion. Not can one single path be treated as the Chief General path of the Indian living style.

Indian living style has several strengths and weaknesses, which are worth studying, but not possible to discuss here in this single blog post. Its greatest weakness is its legacy of the caste system, and the oppression and suppression of dalits and tribals.

In spite of numerous weaknesses, Hindu or composite Indian life style is more hospitable than the world alien religions because it has a rainbow like polychrome variety and choices, diversified expansive spiritual literature all of which is impossible for any single individual to master. Hence, there is no question of somebody or the Nation as a whole considering itself as Jagad Guru (World Preceptor). Before India ventures to gain that No. 1 rank, India and Indians must master their own culture, understand its width, depth, pluralism, accommodativeness, flexibility, tolerance, and above all, love of justice. This justice is not the narrow legal justice. It is the natural justice, which is called DHARMA. The word DHARMA is not to be understood in its narrow sense of being name of a religion or a sub religion.

The Telugu Mahabharata verse, very clearly and lucidly defines the great path of DHARMA:

This verse is by Great Telugu poet Tikkan of 13th Century A.D. Book is the Telugu translation of Indian Epic Mahabharata of Krishna Dvaipayana vyAsa. This verse was said by vidura, an adviser to the blind king DhritarAshtra.

మహాకవి తిక్కన. గ్రంథం శ్రీమదాంధ్ర మహా భారతం. విదురుడు ధృతరాష్ట్రుడికి చెప్పాడు.


ఒరులేయవి యొనరించిన
నరవర ,యప్రియము తన మనంబునకగు తా
నొరులకవి సేయ కునికి
పరాయణము ధర్మ పథముల కెల్లన్.

OrulEyavi yonarincina
naravara , apriyamu tana manambunaku tA
norulakavi sEya kuniki
parAyaNamu dharma pathamula kellan.

ऒरुतेयवि यॊनरिंचिन
नरवर, अप्रियमु तन मनंबुन कगु, ता
नॊरुल कवि सेय कुनिकि
परायणमु धर्म पथमुल कॆल्लन.

Among all the paths of truth and justice (dharma), that path is the best which makes us not to do such things to others, which when done by others, hurt us.

ఇతరులు ఏ పని చేస్తే మన మనసుకు బాధ కలుగుతుందో, మనము ఆ పనిని ఇతరులకు చేయక పోటమే, అన్ని ధర్మాలలో కెల్లా గొప్ప ధర్మము.


This dharma, proseylitizing religions (religions which are engaged in converting people of other religions into one's own religion) cannot, do not understand. They know, in the name of service to mankind, to buy the intellects of people, by offering money, making false promises, denigrating other religions, calling other religions as barbaric and uncivilised.

ఈ పరమ ధర్మము ఇష్టం వచ్చినట్లుగా మతాలు మార్చే ప్రపంచ విదేశీ మతాల వాళ్ళకి అర్ధం కాదు, వాళ్ళు అర్ధం చేసుకోలేరు. ఎందుకంటే, వాళ్ళు డబ్బులు పారేసి వ్యక్తుల బుధ్ధని కొనుక్కోవచ్చు అని నమ్మే రకాలు. సేవ ముసుగులో పేదలకు డబ్బు ఆశ చూపించటం, తప్పుడు నమ్మకాలను కలిగించే వాగ్దానాలను చేయటం, ఇతర మతాలను అనాగరికమైనవిగా అదే పనిగా అవమానిస్తూ ౨౪ గంటలూ మైకులు పుచ్చుకుని ప్రచారాలు చేయటం, తమది మాత్రమే దేవుడి రాజ్యం అనటం వాళ్ళకి అలవాటు.

India does not proseylitise (convert the religions of people), nor will it allow the world alien religions to invade into India, in the name of religious freedom. Indians already have freedoms of religion. Western missionaries cannot do their nefarious conversion business in India. ఇంకా ఉంది.


(ఇంకా ఉంది.  To continue.  सशेष्.  Hindi and English versions will be added later).

From Post Nos. 001 to 500

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81      |      82      |      83      |      84      |      85      |      86      |      87      |      88      |      89      |      90      |     
91      |      92      |      93      |      94      |      95      |      96      |      97      |      98      |      99      |      100      |     

101      |      102      |      103      |      104      |      105      |      106      |      107      |      108      |      109      |      110      |      111      |      112      |      113      |      114      |      115      |      116      |      117      |      118      |      119      |      120      |     
121      |      122      |      123      |      124      |      125      |      126      |      127      |      128      |      129      |      130      |      131      |      132      |      133      |      134      |      135      |      136      |      137      |      138      |      139      |      140      |     
141      |      142      |      143      |      144      |      145      |      146      |      147      |      148      |      149      |      150      |      151      |      152      |      153      |      154      |      155      |      156      |      157      |      158      |      159      |      160      |     
161      |      162      |      163      |      164      |      165      |      166      |      167      |      168      |      169      |      170      |      171      |      172      |      173      |      174      |      175      |      176      |      177      |      178      |      179      |      180      |     
181      |      182      |      183      |      184      |      185      |      186      |      187      |      188      |      189      |      190      |      191      |      192      |      193      |      194      |      195      |      196      |      197      |      198      |      199      |      200      |     

201      |      202      |      203      |      204      |      205      |      206      |      207      |      208      |      209      |      210      |      211      |      212      |      213      |      214      |      215      |      216      |      217      |      218      |      219      |      220      |     
221      |      222      |      223      |      224      |      225      |      226      |      227      |      228      |      229      |      230      |      231      |      232      |      233      |      234      |      235      |      236      |      237      |      238      |      239      |      240      |     
241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |