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Showing posts with label Bengal Elections. Show all posts
Showing posts with label Bengal Elections. Show all posts

Thursday, May 19, 2016

757 LEFT PARTIES WILL ACHIEVE NOTHING BY WINNING KERALA


In 2016 Elections for Left Assembly, results indicate that Left Front has won. All India CPM Leaders, Mr. Sitaram Yechury and Mr. Prakash Karat may be having tears of joy (Ananda bAshpams) in one eye for winning in Kerala, and tears of grief (rakta kannIru) for losing in Bengal. Even in Kerala, there are going to be in-fightings between the factions of Shri Achyutanandan its 92 years old Opposition Leader, and Shri Pinarayi Vijayan, its 71 years old Election Campaigner. Here is one news report which depicts the dilemma for CPIM: http://www.thenewsminute.com/article/vs-or-pinarayi-how-cpim-may-decide-keralas-next-cm-if-ldf-wins-43443 .

ABOUT LOSS IN BENGAL

Irrespective of successes or failures at the outings in the Elections to the Bengal Assembly, All India CPM, and its Bengal Unit, should not have entered into electoral adjustments with Congress. This is not because India is to have CONGRESS-MUKT-BHARAT (India liberated from the Congress Party), but because, such adjustments conflict with Marxist and Socialist goals. The real goal should be BOURGEOISIE PARTIES MUKT BHARAT.

By aligning with Congress in Bengal, CPM's top Leadership and its Bengal Unit have sent a very very bad message to the Bengal voters, that CPM is not truly leftist.

ABOUT VICTORY IN KERALA

There will be nothing to rejoice about this victory, irrespective of whether Shri Achyutanandan or Shri Pinarayi Vijayan becomes Chief Minister.

REASONS: State Governments in India cannot, really, do anything. Most Indian States are financially bankrupt, with probable exception of Maharashtra and Telangana. Indian Constitution and Indian Laws place larger burdens on States, when compared to Government of India. But whenver some good development takes place, Centre may try to take credit for that growth.

The performances of States are crippled by Centre, which interprets every event/incident which takes place in a State, on the basis of whether the State is ruled by itself (Party In Power) or ruled by Opposition. Everything done by a State ruled by an Opposition Party will be wrong in the eyes of the PIP at Centre.

In Telugu language, there is a verse by 13th Century Telugu poet 'Baddena', in his Sumati Satakam (A collection of 100 verses).

eppuDu tappulu vedakeDu ఎప్పుడు తప్పులు వెదకెడు
appurushuni kolva kUDad adi eTlannan అప్పురుషుని కొల్వకూడదది ఎట్లన్నన్
sappambu paDaga nIDana సప్పంబు పడగ నీడన
kappa vasimcu vidhamu kadarA sumatI. కప్ప వసించిన విధంబు కదరా సుమతీ.

ENGLISH GIST: A person should not serve a master, who relentlessly finds faults in servant's actions. The Poet gave the example of proof: It will be like a frog living under the hood of a snake. (Inference: The snake will devor or swallow it at any moment).


EXAMPLE OF SLAVERY OF MR. CHANDRA BABU NAIDU


Centre's help in all matters is undependable, even if a State supports party in Power at Centre. Example: Mr. Chandra Babu Naidu acts like a slave of the PIP at Centre. He has his TDP Cabinet Minister in the Union Cabinet. Yet, the PIP at Centre has gone back from the promises made by its own leaders, and the items included in its own Manifesto, on the help to be given to the Residual Andhra Pradesh, which was made a sort of orphan both by BJP and Congress jointly, by passing Bifurcation Bill in Lok Sabha, closing doors of the House.

STORY OF WOLF AND GOAT



In Telugu language, there is also a legendary story of 'wolf and goat'. Its gist:

A goat was drinking water at a stream. A wolf found it, and it wanted to kill it. It said to the goat:

'You are polluting the water which I am drinking. Hence, I shall punish you.'

The goat replied: 'I am drinking water downstream. You are drinking water upstream. How can I contaminate your drinking water?'

The wolf said: 'This stream belongs to our ancestors. You are stealing water from my property. Hence I shall punish you.'

The foolish goat ought to have run away. In the meantime, the wolf finished the goat.

The recent introduction of President's rule in Arunachal Pradesh and Uttarakhand proves this intolerance of the PIPs Centre (irrespective of whether Congress is in power or BJP is in power). History proves it: The first non-Congress Government of Nambudripad in Kerala, was removed during Nehru-Indira Gandhi regime.
WHAT SHOULD BE THE RIGHT COURSE for LEFT PARTIES?


Left parties should contest only Lok Sabha Elections to start with. They should concentrate only on principles of Marxism and Socialism. They must try to convince people about the advantages of REMOVING RIGHT TO PRIVATE PROPERTY, CONVERTING PRAYER HOUSES INTO RICE GODOWNS, CREATION OF CONSTITUENCIES ON THE BASIS OF PROLETARIAT CLASSIFICATION INSTEAD OF GEOGRAPHICAL CONSTITUENCIES, REDUCING THE IMPORTANCE OF RELIGION (probably conversion of prayer houses into food grain godowns), REMOVAL OF THE INSTITUTION OF MARRIAGE, BRINGING UP ALL CHILDREN IN STATE-CARE, REMOVAL OF MONEY etc. etc..

The doubts of people should be cleared. It will not be easy to convince people. Yet, intellectual upgradation of the people alone, is the solution, even if it be late.
WHAT WILL BE THE appropriate TIME FOR LEFT PARTIES TO CONTEST TO ASSEMBLIES?


Winning in States and Rajya Sabha are also important for introducing drastic Constitutional Amendments. But coming into power in States, without coming into power at Centre will be futile. Proof: After ruling Bengal for nearly 35 years, CPM has finally reached where? It could not satisfy people. Today, both the people of Bengal, and Indian Citizens outside Bengal, blame CPM for the under-development in Bengal, as if other States are paragons of virtue, and Bengal alone is a hell.

DO YOU WANT DICTATORSHIP IN THE NAME OF COMMUNISM ?



LEFT parties can contest with one another. In course of time, people reject bourgeoisie parties. Keeping this principle in mind, we can encourage large number of Left Parties in India. On the basis of this principle, even CPI and CPM can AGREE to STAY SEPARATE, and COMPETE WITH ONE ANOTHER.

Subject to corrections and deletions. A lot more is to be added. To continue. सशेष. ఇంకా ఉంది.

Thursday, March 10, 2016

690 Mr. Kanhaiya Kumar seems to be making serious errors. If Mr. Sitaram Yechury sends him to Bengal, he will become a Narendra Modi for CPM !


Mr. Kanhaiyakumar, the student leader of JNU, who was arrested recently on "Sedition Charges" and released on bail, seems to be slipping again. He seems to be violating his bail conditions. If he is arrested again, he may not get his bail. Here is a quote attributed to him, of his having said on 8th March 2016, on the occasion of the Womens' Day.

"...No matter how much you try to stop us, we will speak up against human rights violations. We will raise our voice against AFSPA. While we have a lot of respect for our soldiers, we will still talk about the fact that in Kashmir women are raped by security personnel..."


ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.



Generalisations can be extremely dangerous, both to himself and to the security of the country. Stray cases of rapes in Kashmir, might have take place, at an "individual soldier" level. If any such instances have come to the notice of Mr. Kanhaiya Kumar, the right Courses of Action for him would have been

1. motivate the suffering woman to file a Criminal Complaint at a Police Station, and if necessary also with the appropriate Army Authorities (superiors of the soldier)

2. If no action is taken by police in spite of Police Complaint , or complaint to the Army Authorities, Mr. Kanhaiya Kumar can help the victim to approach National Human Rights Commission, National Women's Commission.

3. He can also help her to file a private case, with the help of some service-oriented Lawyers, in a Magistrate Court.

Even after all the steps enumerated above, if nobody bothers about the particular victim, Mr. Kumar and his associates can take the help of MPs of any party including his own Party, or the CPI, for using their good Offices to follow up the case.

After trying everything, if he still finds there is no solution, he can approach through PILs in High Courts under Article 226, or Supreme Court under Article 32.

Specific Cases of Rape whether in Kashmir, Gujarat, or in any other part of India, Media will not normally overlook, if it goes to their Notice. Mr. Kanhaiya Kumar or his affiliated Political Party can take up the issue with Media, and arrange for vide Publicity. Then the Army Authorities, Police Authorities, Administrators will definitely take some action.

Rape is a personal crime, committed by the soldier in his personal capacity. For such crimes, Indian Penal Code, normal Civilian Acts such as Nirbhaya Act will invariably apply. AFPSPA will not apply. Protection of AFPSPA will be available only when soldiers do something in their Official Capacity, under orders from their superiors.

By generalising things, by making wild allegations, Mr. Kanhaiya Kumar will be handing over a stick to Pakisthan, to beat India with.

Wild allegations, demoralise the Indian Army Jawans, wherever they are fighting. Just as Civilians are not rapists, Soldiers cannot be rapists. Because of immaturity, may be owing to age, Mr. Kanhaiya Kumar may be crossing limits in making allegations against Indian Army. By making generalisations, and wild allegations, Mr. Kumar will be giving a stick to ABVP and BJP, to beat him with.

If we say that JNU Students are rapists or debauchers, simply because some condoms are found in the premises of JNU, we shall be doing grave injustice to JNU. Same is the case with Indian Army.

TAIL PIECE धुम केतु తోక చుక్క



According to reports, it seems that Mr. Seetharam Yechury wanted to use Mr. Kanhaiya Kumar for electioneering in West Bengal, against Ms. Mamata Banerjee.

That will be dangerous. It can be as suicidal as Mr. L.K. Advani's, Mr. A.B. Vajpayee's, Mr. Murli Manohar Joshi's encouraging Mr. Narendra Modi, by sending him to Gujarat as CM. By doing that, they might have learnt their lessons.

Mr. Kanhaiya Kumar seems to have some similarities with Mr. Narendra Modi, and Mr. Arvind Kejriwal. He is capable of overturning Mr. Seetharam Yechury, Mr. Prakash Karat, and everybody in CPM hierarchy.

When he says that he does not want to enter Politics, I get an impression that he is trying to preserve the cake and also eat it too, at the same time. He seems to be hoping for a Professor's Job, and then throw stones against Indian Army during his spare time, while drawing his salary from Indian Exchequer. As a person hailing from a poor family, the One lakh bucks he may get by becoming a Professor, may be very valuable for him. (It is how Prof. Kodanda Ram of Osmania University worked for Telangana State. While drawing his salary from his University, without teaching anything, he seems to have worked in the Telangana JAC. In my personal view, it is a sort of cheating. My readers need not agree with me).

Working like a true duty-bound Professor, can also be a service to the Nation, and to the Leftism, even without imposing Leftist views on the Students. In fact, parents or teachers or Professors can never really influence their wards by teaching, preaching, advising, lecturing, etc. etc. By their behavior, they demonstrate to their children / students. If the children / students, find that their father /teacher / lecturer / Professor was worthy of emulation, they will voluntarily emulate. Else, they will learn from the Environment. No need to worry. A Motivator's job will be just to furnish information, and make it available to the "targeted persons / groups".

Subject to substantial Revision, additions and deletions. To continue and revise this, with more proof.. सशेष. సశేషం.

Tuesday, January 12, 2016

644 We have to search for the Spiritualism which India is exporting. भारत अपने स्पिरिट्युयलिजम को कहाँ से निर्यात कर रहा है? భారత్ తన స్పిరిట్యుయలిజాన్ని ఎక్కడనుండి ఎవరి ద్వారా ఎగుమతి చేస్తున్నది ?


CPIM General Secretary Mr. Sitaram Yechury, is reported to have commented on Prime Minister of India, Shri Narendra Modi's statement: --"...India has not given communalism to the world but only spirituality... " .


"...Communal polarisation have started again in the country ahead of the Assembly polls in some states..."

"...The Prime Minister has now made a peculiar statement saying that India exports spiritualism to the world and not communalism. India’s spiritualism does not need any export. India’s spiritualism is so rich in its content that it has travelled all over the world and wil continue to travel because of its content. ..."

"...But what this government is trying to do is not India’s spiritualism. The country’s spiritualism teaches us (that) different rivers flow in different directions to merge with the same ocean and that precise difference is what this government cannot tolerate and that is the entire atmosphere of intolerance ..."

"...BJP government is trying to cover up its own actions of spreading intolerance by making such statements, which needs to be exposed ..."


For those who wish to study this news report at India.com., here is the link: Click to go to India.com. .

At the same place, there is a comment by one reader, named "Srikanth". This comment is worth reading:--
srikanth - a day ago

You SICKULAR bastrds .. When ever someone speaks positive about India the SICKULAR BASTRDS try to defame INDIA by putting up there Bullshit SICKULAR AGENDA..

If don't want to hear some positive words about India, put something up your arse n be quite.. You pig heads

ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.


It is not clear whether Mr. Narendra Modi is the bye-product of his backers, or whether his supporters are reading his mind.

The main problem with CPIM is, it is Bengal-Kerala centered. It cannot look beyond elections in those States. As far as catering to religious vote banks, by pampering them, is concerned, there is not much difference among BJP, Congress, CPIM, Trinamul Congress, etc. political parties. There are only minor variations. Basically BJP aims at Hindu votes. All other parties aim at Minority votes, while trying to retain the Hindu votes as well. Hindu votes, they try to retain by promoting casteism. Hence, Mr. Sitaram Yechury calling BJP communal, is pot calling the kettle black. Or like a person, throwing stones from out of a glass house. CPIM has a long way to go, if it has to become truly secular. True Secularism, in reality should be Irreligiosity or Irreligiousness. We can't find that irreligiosity in Indian Political Parties, not to speak of the European and American POlitical Parties. All are hypocrites.

If a leader speaks ignorantly, his followers will speak with 10x ignorance (10 times more ignorance) and with 10x intensity (10 times more intensity). If a leader speaks with knowledge, his followers are likely to speak only with 1/10th of the knowledge, because knowledge is to be collected with great effort, just as a honey bee collects honey hopping form flower to flower and shrub to shrub.

Mr. Modi's remark about India teaching Spiritualism to the World, was in the context of his speaking at some Jain Religious Conggregation. It seems he wanted to give them some pep talk and uplift their spirits.

In reality, there is not much great in Spiritualism, INdian or alien. Reason: Where are the spirits? Spiritualism is based on a meta-physical concept, that there is something beyond our body, which (our body) manifests and moves through its faculties of speech, vision, touch, smell, hearing, taste etc. etc. Spiritualists fail to realise that we are "our bodies" and there is nothing beyond that. Indian Spiritualism is based on the assumption that when a person dies, his spirit (also called soul or jivAtma) leaves the body. Some people represent the soul with a glorious light, which moves and merges towards and into God (Supreme Soul).

And some others represent the soul through air (called prANa vAyu or life's wind). These are all concepts which have not been proved, except when persons go through hallucinations. Besides, Indians are terribly afraid of the cycle of births and deaths, while at the same time conceding that human birth is the best among the 840 million species of creatures created by God. The entire spiritualism revolves around this chief narrow goal of avoiding the birth-death-rebirth cycle.

But, when it comes to amassing gold and wealth, irrespective of religions, cults, the Preachers be they Swamijis, Mullas, Fathers-Bishops, nobody lags behind in gathering gold from devotees, living in mansions with marble panels, imported furniture, move in luxury cars, fly first class. They know that Materialism is more important than the unknown Spiritualism. (Proverb: Known Devil is better than Unknown God).

Through whom did INdia send its message of spiritualism? Swami Vivekananda? (Incidentally, Jan. 12 is the birth anniversary of Swami Vivekananda). He seems to have gained some initial popularity by his speech at the 1893 Chicago Congress of Religions. Then, he tried to sell his speeches and make some dollars, using the services of Private American Event Promotion Firms. What had actually happened between them, we do not know, he felt cheated by those Contracting firms, and then he started lecturing on his own. He stayed at big Hotels in U.S.A. insisting on his hosts to place him in only big hotels. He lectured to American Aristatic Women, to the exclusion of blacks, coloreds and American poor.

The Aristocratic American Women thought that Indian Mystics are prophets and have super-human powers to bring husbands, bless couples with children, cure diseases, etc. etc. Swami Vivekananda ought to have told them that Indian spiritualism is not concerned with any occult powers or mystic tales or ecstasies. Initially Vivekananda called himself a Paramahamsa (Great Swan), but for reasons not clear, he stopped that later, when somebody objected to it, or that it was not convenient to continue telling so. The Aristocratic Americans were surprised with his habits [relishing non-veg (including possibly beaf), alcohol, etc. and they found him likable.] . However, he told them both in England and U.S., that people can live 150 years with Yoga. Where is the spiriuality in all this? This was upto 1897.

After returning to India in 1897, Vivekananda was received with great fanfare by the Ruler of Ramnathpuram at the Southernmost tip of India, and felicitated with gold casket (Vivekananda vowed against kAmini-(women) and kAnchanam-(gold). After returning to Kolkata, he received his Euro-American disciples and took them on a trip to Kashmir. For hosting them he hired a house in Himalayan Mountains at a monthly rent of Rs. 80/- (its 2015 inflation equivalent may be Rs. 8,000 or Rs. 80,000). Surprised at this lavish living, and the Vivekananda's superstitions, the main donor Ms. Henrietta Mueller, for the Belur Math's land, called everything a fraud in a Press Meet and shifted to Theosophy of Annie Besant.

In the meantime, Vivekananda was diagnosed with diabetes, and the floor under his feet has started moving. A Complete study of his Complete Works indicates that he seems to have panicked. In 1899 he went to U.S.A. again in search of medical treatment for himself. Not only did he consult there, the conventional American Doctors, but also acupuncturists, homoeopaths, but could not get any benefits. Thereafter, he moved from place to place in U.S.A. in search of Dollars, for his future maintenance as well as to buy a house in Himalayan Foot HIlls. Could not succeed. Disappointed, he returned to India in 1900. Upto his death on July 4, 1902, he suffered from a conflict between his cravings and his ailments. As a last hope, he seems to have sacrificed a goat to Goddess Durga, during Durga puja. In other words, he seems to have returned to his superstitions. Where is the Spiritualism in all this?

Mr. Narendra Modi seems to have borrowed his Spiritualism from Swami Vivekananda, without understanding what Spiritualism truly meant. For example when Mr. Vivekananda was touring America, collecting Dollars, his Contemporary who represented Jainism -Veerchand Gandhi, in the World Parliament of Religions, Chicago, mobilised two shiploads of wheat and sent to India as famine-help. Mr. Narendra Modi quotes Swami Vivekananda everywhere. But why doesn't he quote Mr. Veerchand Gandhi anywhere? In the Convention of Jains, our beloved Prime Minister should have mentioned about Veerchand Gandhi's spirit of Service. In my humble personal view, there is a strong need for our highly revered Prime Minister to study the Complete Works of Swami Vivekananda thoroughly.

I personally feel that Mr. Narendra Modi did not learn things completely from Swami Vivekananda. For example, Swami Vivekananda sent to Ms. Christina Greenstidel, a German Lady, (Swamiji's devotees think that he adopted her, and that she is his daughter. But there is no evidence), a sum of $468 (very large amount @ 1902 prices), praying her to come to India in First Class by ship, and if that was not possible for any reason, he asked her to do with the money as she pleased. Here is a quote from his letter to Ms. Christina Greenstidel:
Quotes: Herewith I send you four hundred and eighty dollars by cheque drawn on Thomas Cook & Son, Broadway, New York.
...

Second-class passage across the Atlantic is all right, but the second class from Italy to Bombay is rather bad. There are always a few rough men and fast women. There is money enough for travelling first class all through, if you so like.
...

In case, however, things take another turn and you cannot come, no matter. Do with the money just as it pleases you.


Did Mr. Narendra Modi ever show such generosity to Ms. Jashoda Ben his dharmapatni, as per his affidavit to the Election Commission? Why could n't he buy a small saree of Rs. 500/- and present to Ms. Jashoda Ben in recognition of all the travails she has undergone, is undergoing as his traditionally, legally, wedded wife? NO money? After becoming Chief Minister of Gujarat in 2002, he may have been getting some salary as CM. Otherwise, how could he buy specially designed Kurtas in Ahmedabad from Jade Blue Fame Clothing Chain.

Actually, India has imported Racialism and Untouchability from NOrth Europe, through the Aryans who migrated to India from Nordisca (Scandinavia, Baltics, North Sea countries). For about 2,500 years, dalits in India have been subjected to cruelty and misery by the White Aryans, through the Chaturvarna (Four Caste System), and Slavery.

Without a need for India to re-export the Aryan System of Untouchability to Europe, the Europeans and the Americans themselves had developed a System of Christian Untouchability through Centuries of Slave Trade, colonialisation and loot of the non-white World. We are now learning their methods and procedures through the World Trade Forum, IMF, Security Council, etc. etc.

So, where is the Spiritualism in all this? ? ?

To continue. सशेष. సశేషం. Will be thoroughly revised, if any of my readers point out serious flaws and say that they are hurt.

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121      |      122      |      123      |      124      |      125      |      126      |      127      |      128      |      129      |      130      |      131      |      132      |      133      |      134      |      135      |      136      |      137      |      138      |      139      |      140      |     
141      |      142      |      143      |      144      |      145      |      146      |      147      |      148      |      149      |      150      |      151      |      152      |      153      |      154      |      155      |      156      |      157      |      158      |      159      |      160      |     
161      |      162      |      163      |      164      |      165      |      166      |      167      |      168      |      169      |      170      |      171      |      172      |      173      |      174      |      175      |      176      |      177      |      178      |      179      |      180      |     
181      |      182      |      183      |      184      |      185      |      186      |      187      |      188      |      189      |      190      |      191      |      192      |      193      |      194      |      195      |      196      |      197      |      198      |      199      |      200      |     

201      |      202      |      203      |      204      |      205      |      206      |      207      |      208      |      209      |      210      |      211      |      212      |      213      |      214      |      215      |      216      |      217      |      218      |      219      |      220      |     
221      |      222      |      223      |      224      |      225      |      226      |      227      |      228      |      229      |      230      |      231      |      232      |      233      |      234      |      235      |      236      |      237      |      238      |      239      |      240      |     
241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |