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Showing posts with label Ranganayakamma. Show all posts
Showing posts with label Ranganayakamma. Show all posts

Saturday, January 6, 2018

1039 Telugu People have not forgotten October Revolution or Marxism, though the World is emitting signals of Loss of Memory


Russia, where the October (1917) Revolution took place deliberately ignored its Centenary 100 years. The World also did not take much interest in the Centenary of the October Revolution. Consequently, unsung, it came and slipped like a shadow when we near a lamp post, and pass away from it. But Telugu People have not forgotten the October Revolution. Both the CPI and CPIM have celebrated it with some gusto, speeches were given, and exhortations were made. Now, the 2017 has come to an end. Suddenly, RanganAyakamma Aged, Veteran Telugu Writer sprang up with her Telugu Article in Andhra Jyothi, print edition dated 30th Dec. 2017. There are some fireworks in it. Her views, according to this ybrao-a-donkey's perception, are to be translated into English and Hindi, so that other Indians, and probably Global Citizens can also study them. This is because, the Whole World is depicted by bourgeoisie Media, to be forgetting the Communism and Marxism as if they belonged to some Stone Age. A rejoinder to the Article of Ranganayakamma has come from Shri Srinivasa Rao, Secretary of CPM, Andhra Pradesh Unit, in the Andhra Jyothy Print Edition dated 4th January 2018. The CPIM's rebuttal is also meaningful. Probably it also needs to be translated into English, or at least salient points to be discussed and commented upon.

Links to both the Articles for those Readers who are interested to read the Telugu Versions



1. Click here to go to http://www.andhrajyothy.com/artical?SID=513682. The Title of the Article "maLLI adE praSna! javAbEdI? . Approx. English: Again the same Question? Where is the Answer?

2. click here to go to http://epaper.andhrajyothy.com/m5/1491530/Andhra-Pradesh/04.01.2018#issue/4/1. The title of this Article is "Ranganayakamma guri eTu vaipu". English equivalent: Ranganayakamma's aim in which direction?". This Reply Article is by Shri V. Srinivasa Rao, Central Committee Member, CPIM.

Ranganayakamma has replied to the Criticism of CPM Central Committee Member


Here is the Link: Click here to go to http://www.andhrajyothy.com/artical?SID=518508. This Reply seems more to be a sort of personal nature. The Title of this Article is "Communists? or Feudal bourgeoisie?"

ybrao a donkey's personal view


Ranganayakamma has titled her reply 'Communists or Feudal Bourgeoisie'. I wish to point out that all individuals and Institutions operating in a Feudal or Bourgeoisie System, have no alternative , except to follow at least some bourgeoisie methods, for survival. Then, the question will be , what should be the Limit of Safety beyond which No Communist or no Communist Party can go? Even, Ranganayakamma herself might have been following some bourgeoisie methods for her Survival. May be, of course, not crossing the Limits of Safety and Sanity.

I shall try to raise some more pressing issues, shortly.

To come back and continue adding / deleting / modifying.

Wednesday, December 23, 2015

634 Part 1 of Ranganayakamma's criticism against Ambedkar's philosophy भाग १ अंबेद्करजी के तत्व चिंतन पर, रंगनायकम्माजी की विमर्शा। భాగం 1 శ్రీఅంబేద్కర్ తత్వం పై శ్రీ రంగనాయకమ్మగారి విమర్శ


స్వర్గీయ సురవరం ప్రతాప రెడ్డిగారి వలెనే, నిత్య స్మరణీయులైన వ్యక్తులలో రంగనాయకమ్మగారు ఒకరు. ఆమె తెలుగు గడ్డ పై జన్మించటం, లేని దేవుళ్ళు మనకి ఇచ్చిన వరం. ఆమెతో తెలుగు వాళ్ళంతా ఏకీభవించాలనిగానీ, ఆమెను పూజించాలనిగానీ, గౌరవించాలనిగానీ, సన్మానించాలని గానీ నేను చెప్పటం లేదు. ఆమె ఆలోచనా విధానం తప్పకి పరిశీలించ తగినది, కొంతవరకైనా అనుసరించ తగినది. మార్క్సిజానికి ఆమె కమిట్ మెంటు , లాయల్టీ అనితర సాధ్యం. ఆమెను ములగచెట్టెక్కించటం నా ఉద్దేశ్యం కాదు. మచ్చుకి ఈ రోజు అంటే 23.12.15 , ఆంధ్రజ్యోతి దినపత్రికలో ప్రచురించ బడిన శ్రీ రంగనాయకమ్మగారి 'అంబేద్కరిస్టుల భ్రమలు ' అనే వ్యాసం భారత్ మరియు తెలుగు నేల భవిష్యత్ ను ఆశించే ప్రతి వ్యక్తీ చదవ తగినది. దీనిని ఆంగ్లంలోకి అనువదించి, తెలుగు రాని ఇతర భారతీయులకు కూడ అందించే లక్ష్యం నాకు ఉన్నది. ఎప్పుడు నెరవేరుతుందో చెప్పలేను.

The Marxist Author Ranganayakamma is a person about whom we must think about at least a few minutes, like Late Survaram Pratapa Reddy. Her method of thinking, is worth analysing and emulating at least to some extent, if not wholly. Her commitment and loyalty to Marxism, is not possible to others. It is not my intention to praise her endlessly and leave it there. For example, her Article titled "Ambedkarists' Illusions" published in No. 2 Telugu Daily Andhra Jyothy is worth studying by every INdian, not to speak of every Telugu person. I intend to translate it into English and post here, together with my frank views. I do not know when that ambition will be accomplished.

मार्क्सिस्ट लेखक श्री रंगनायकम्मा , हमें लिये एक नित्य स्मरणीय व्यक्ती है, जैसा स्वर्गीय सुरवरम प्रताप रॆड्डी है। उनकी आलोचना पध्धती, उनकी मार्क्सिस्ट चिंतना और परिशीलन पध्धति, हमे सर्वदा चितनीय होती है। हम उनकी भावनाओं से पूरे रीती में सहमत नहीं होते हुए भी, उनकी आलोचनाओं को बिलकुल अनसूनी नहीं कर सकते। उनकी गुणगान प्रशंसा करके छोड देना मेरा लक्ष्य नहीं है। उनकी आलोचना और विश्लेषणा शक्ती को हम समझना चाहे तो, आंध्र प्रदेश के अग्रश्रेणी दिन पत्रिका आंध्र ज्योती , दिनांक २३.१२.२०१५ संचिका, संपादकीय पृष्ठ में प्रचुरित "अंबेद्करिस्टों के ये भ्रमायें" नामक यह अवश्य पढना चाहिए। इस व्यास को अंग्रेजी और हिन्दी में अनुवाद करना और उनको यह पोस्ट करना मेरा अभिलाषा है। मै आशा पूर्ण हूँ, वह इछ्छा तुरन्तू सफल होगा। Click to go to Ranganayakamma's Article titled "Ambedkarists' Illusions" in Andhra Jyothy Daily datged 23.12.15 Editorial Page. आंध्र ज्योती तॆलुगु अखबार, दिनांक २३.१२.२०१५ संपादकीय पृष्ण मे रंगनायकम्माजी की "अंबेद्करिस्टों को भ्रमायेँ " पढने के लिये लिंक। ఆంధ్ర జ్యోతి దిన పత్రిక, 23.12.2015 సంపాదకీయం పేజీలో శ్రీ రంగనాయకమ్మ గారు వ్రాసిన అంబేద్కరిస్టుల భ్రమలు అనే వ్యాసానికి వెళ్ళటానికి లింకు.

ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.



One important problem with the articles of Ranganayakamma is they have very high standard, on a theoretical plane. It is very difficult for ordinary people to comprehend the gist. Lot of effort is necessary to understand the content, arguments. Our people are accustomed to audio-visual Cinema Stuff on TV channels. Our people have lost their ability to read SERIOUS texts even in our own Mother Tongue Telugu language. This is a very very sad state of affairs. Then we cannot expect Ranganayakamma gAru to come down to our levels.

Great Great courage will be required to required TODAY to criticise Late Baba Saheb Ambedkar. Even if the criticism is genuine, owing to Vote Bank Politics somebody or other some class of people will immediately come up with complaints, objections or slogans, without caring to examine what the author wanted to convey. Consequently, the whole issue will be sidetracked. Hence, my special appreciation is to Ranganayakamma gAru, for her risk-taking venture.

I shall try to discuss some of the points raised by her in about 10 posts at this blog, mostly from practical point of view.

Now, I shall write some real-life observations from my life, which are relevant to Marxism (what I call Equalism, to guard against confusion with today's misplaced Communism in countries like China).

What I want to say is "Srama dOpiDi" (Robbing of Labor through Exploitation of Labor by Employer. I shall simplify the term Srama dOpiDi for the benefit of those who are not conversant with it: It is based on the Theory of Value by Karl Marx. In simple terms: If a laborer adds a value of Rs. 100 to a product which he-she contributes by his-her labor, and the employer pays him only Rs. 40 as wage, which may be a market wage based on demand for labor and supply of labor), a Srama dOpiDi of Rs. 60 takes place. The Rs. 60 is used by the Capitalist Employer at his whims and fancies. --This ybrao-a-donkey calls principal or main Shrama dOpiDi (A mode of Exploitation of Labor).

Everyday I go to a Tea stall for tea and tiffins. My monthly bill to them is about Rs 3,000/-. A part of it is paid by the TeaStall owner to his workers. I interviewed, as a sample two workers, to find how they use their earnings.

To my great distress I got the following replies:

One person: I get Rs. 240/- as my wage everyday. Every month I go to some movies. Often, I purchase tickets at high prices. For example, I saw bAhubali, buying a ticket of Rs. 270/-.

ybrao-a-donkey works up in his mind: The last time I saw a Telugu film in a Theatre was somewhere in 1987, a film Titled "dhriva nakshatram", in which Venkatesh acted as hero. It was at a Theatre named "Swati" in Bhavanipuram Area of Vijayawada. I rarely see films even on TV, because of domination of advertisements. Besides with meagre pension I can't afford to see films.

ybrao-a-donkey, to the Tea-stall worker: "You get a daily-wage of Rs. 240/-, and you have purchased Bahubali ticket for Rs. 270/-."

The worker might have thought that I was arrogant through my remark. He said: "What is wrong. There are people who purchased bAhubali tickets for Rs. 500/- and saw it well ahead of me. What wrong did I commit?"

ybrao-a-donkey: "They may be some corrupt Govt. employees or some blackmarketing merchants. Ordinary people will not buy."

The Tea Stall worker: "You are mistaken. He pointed out his index finger at another tea-stall worker. It is he who purchased bAhubali Ticket for Rs. 500/-."

Then ybrao-a-donkey goes to that other worker and inquires from him whether the inforamtion is correct, out of sheer inquisitiveness.

The Second worker: "Yes. What is wrong in that! They have produced the film spending crores of Rupees for making the film."

ybrao-a-donkey got stupefied. రాయినైనా కాకపోతిని రామపాదము సోకగా , బోయనైనా కాకపోతిని పుణ్య చరితము పాడగా అనుకుంటూ కాళ్ళీడ్చుకుంటూ ఇంటికి చేరుకున్నాను. (ఇంకా ఉంది)

To continue. सशेष. సశేషం.

Monday, November 2, 2015

579 Ranganayakamma garu and Hero worship रंगनायकम्माजी और हीरो वर्षिप రంగనాయకమ్మగారు మరియు వ్యక్తి పూజ, హీరో పూజ


Ranganayakamma, Telugu Marxist writer, reputed as a hard-hitting batsperson wrote in Andhra Jyothy.com, dated 1.11.2015, an article titled "nA praSnalu maLLI avE!". For those who wish to read the article, here is the link: रंगनायकम्माजी, विख्यात रचयित्री, एक हार्ड हिट्टिंग् बैट्स-पर्सन, आंध्ऱ ज्योती अखबार दिनांक १.११.२०१५ में एक व्यास लिख. (I am not using the suffix likhA or likhI because they are gender inflections for verb. Ranganayakammagaru may not like gender references. इस व्यास के नाम : "ना प्रश्नलु मळ्ळी अवे (मेरा प्रश्न फिर वहीं हैं) ". इसको पढने के लिये लिंक निम्न दी गई है। This article is worth translating into English and Hindi. I hope to do it someday. Click to go to Andhra Jyothy आंध्र ज्योति दैनिक अखबार ఆంధ్రజ్యోతి ఆంధ్రజ్యోతి దిన పత్రిక, 1.11.2015 సంచికలో, సంపాదకీయం పేజీలో, ప్రఖ్యాత మార్క్సిస్టు తెలుగు రచయిత్ రంగనాయకమ్మ గారు ఒక వ్యాసం, కుండ బద్దలు కొట్టేలా వ్రాశారు. రంగనాయకమ్మ గారి శైలిని, తత్వాన్ని తెలిసిన వారు, ఈ కుండ బద్దలు కొట్టటంతో సర్దుకు పోతారు. ఆమె యొక్క నిజాయితిని శంకించే వారు కూడ పెద్దగా లేరు. తెలుగు వాళ్ళ స్వభావం ఏమిటంటే, ఏవిషయమైనా తమకు నచ్చకపోతే, సంబంధించిన వాళ్ళను పట్టించుకోరు. అనధికారికంగా బహిష్కరించి వదిలేస్తారు. ఈ వ్యాసం పేరు : "నా ప్రశ్నలు మళ్ళీ అవే ". ఈ వ్యాసాన్ని చదవాలనుకునే వారికి లింకు పైన ఉంది.
"...శ్రీశ్రీ కవిని నేను, ‘మహా కవి’ అనకపోవడం నేరం అయింది! కానీ, మనుషుల్ని ‘మహా - గిహా’ అంటే, అవి వ్యక్తి పూజలే! కవుల రచనలు బాగుంటే చదువుతాం, సంతోషిస్తాం. వాటిలో మంచి దొరికితే నేర్చుకుంటాం. కానీ, వ్యక్తి పూజలు మొదలు పెడితే, అవి ఫ్యూడల్‌! స్టాలిన్‌, మావోలకే వ్యక్తి పూజలు పనికి రావంటే, స్టాలిన్‌ కన్నా, మావో కన్నా, ఘనుడా శ్రీశ్రీ? శ్రీశ్రీ అయినా, ఏ శ్రీ అయినా, వాళ్ళ రాతలూ - వాళ్ళ చేతలూ, ఒకే రకంగా వుంటేనే నేను వాళ్ళ రాతల్ని నమ్మి, ఆ వ్యక్తులకు విలువ ఇస్తాను. రాతలు గొప్పవిగా కనపడి, వాళ్ళ చేతలు అధమత్వాలకు దిగితే, నేను ఆ రాతల మత్తులో మునిగిపోను. ..."

Approx. in English: " ... It has become a crime, of my not calling Sri Sri "MahA kavi (Great Poet)"! But, if we say humans 'mahA - gihA (Great-+ rhyming pair word), then they become worships of individuals.! We read and feel happy when we find that poets' writings are good. We learn, if something good is found in them. But, they become feudal, once we start worshipping them. When it is said personal-worships are not to be done for Stalin and Mao Tse Tung, is Shri Shri greater than Mao & Stalin? Whether it is Sri Sri or some other Sri, I shall believe their words and attribute value to them, only when the words and deeds are in alignment with one another (utterances and practices coincide). I shall not get drowned into the drowsinesses of those writings, if writings appear great and, actions end up abased. ..."

ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.



Ranganayakamma garu, while criticising person-worship, hero-worship of Shri Shri, seems to be unconsciously indulging in worship of Stalin and Mao.

రంగనాయకమ్మ గారు, శ్రీ శ్రీ గారికి చేయబడిన వ్యక్తి పూజను, హీరో పూజను తూర్పార పడుతూనే, తనకు తెలియకుండానే, స్టాలిన్ మరియు మావో లకు వ్యక్తి పూజ, హీరో పూజ చేస్తున్నట్లు కనిపిస్తుంది.

But this essay of Ranganayakamma garu has hastened one idea which has been lingering in me for the last few months. That idea: Using the term MARXISM is also a sort of Person-worship and hero-worship. Besides the terms Communism, Marxism, Democratic Socialism, have all lost their original intrinsic meaning and have become worse than tokenisms. For example: China, Vietnam call themselves Communist countries. Earlier they were dictatorial, totalitarian countries, with some sort of socialist economies, howsoever bad they may be as State Capitalist Monopolies. They used to be at least 1% better than the monstrous Capitalist countries like US, UK, France. Today Chinese Communist-Capitalism, Vietnamese Communist-Capitalism are worse than the American Capitalism and European Capitalism.

On this occasion, we can recall a small Telugu book written by Shri N. Innaiah (a reputed Journalist)(I do not have a copy of this book with me now), titled "Marx nu bhrashTu paTTincina CommunisTulu" (The Communists who have ditched /ruined (I do not know exact English verb for the Telugu phrase bhrashThu paTTincadam) Marx.

Owing to excess use , and misuse by countries like China and Vietnam, Marxism has now become a jaded jargon.

Hence, so as to eliminate the possibility of our indulging in person-worship, hero-worship, to Karl Marx, I have removed the words "Atheism, Marxism" in the header top above for this blog. This does not mean that we are abandoning Atheism, Marxism, but we are going for improved clarified versions such as Aguardianism, Total Socialism.

I shall provide Hindi and Telugu translations whenever I get to time to revise this particular blog post.

Links:
About Sri Sri: Click to go to post NO. 504 at this blog which refers to Poet Shri Shri and his wives

To continue. सशेष्. సశేషం.

Monday, August 3, 2015

554 Will the State Govt. drive out the residents of the three vilages by neck now? क्या अभी आंध्र प्रदेश राज्य सर्कार, उन तीन गाँवओं के निवासियों, को गर्दन से फौरान हटा देते ? ఆంధ్ర ప్రదేశ్ రాష్ట్ర ప్రభుత్వం, ఇపుడు ఆ మూడు గ్రామాల ప్రజలను మెడ బట్టి గెంటి వేయబోతున్నదా ?

Will the Andhra Pradesh Government drive away the Residents of Uddandarayapalem, Tallayapalem, and Velagapudi villages, which have to be erased for building the Capital for the new State of Residual Andhra Pradesh? Can the Government do it without bloodshed? Can AP Chief Minister do it, before he gets arrested in the Cash for Vote Scam by the Telangana Govt.? Can the AP CM get the Telangana CM arrested in the Phone Tapping case, before KCr does the same thing to Mr. CBN? We need a thousand Sherlock Holmes and Watsons to break this cruel game of mutual acrimony.

As per the plan for Seed Capital prepared by the Singapore Government, and if the A.P. Government wants to get the Foundation Stone for A.P. State Capital laid by the Hon. Prime Minister of India in Oct. 2015, the A.P. Government will have to evict the Residents of the three villages and raze the houses to ground, for laying roads etc. Of course, for facilitating this, Mr. Chandra Babu Naidu, the Chief Minister of Andhra Pradesh, will have to make another garland of promises to the Residents of these villages, such as alloting them high value luxury 3BR flats in the Capital City! They have to show some rainbow like dreams for the unfortunate villagers.

One of the earlier promises made by Mr. Chandra Babu Naidu and his Committee members is that villages, streets, and dwelling houses, in the Capital Area will not be disturbed.

These three villages may be tiny in size. But they are all historical villages of the Kakatiya and Vijayanagara heritage.

Assuming that Mr. Chandra Babu Naidu, and his successors continue this orgy upto the year 2050, (may be Jagan, may be Congress, may be BJP, may be some Pavan's Jana Sena, may be some other coalition Govt.), what will be the fate of the Government of Andhra Pradesh, and the People ruled by it?

Let us assume that the farmers who have surrendered their agricultural farms and the dwelling villages to the Capital, get their Commercial plots, Residential plots, Apartments, on a golden plate (this may not happen because the Private Developers who take up mega projects have knack cheating, and demand international arbitration, if any dispute arises. So, await, some global commercial disputes and arbitration, intervention of Governments.). We must learn from the demands made by the European lenders and lending countries on the Government of Greece in the recent bailout negotiations?

Let us dream that Japanese or Singapore or some XYZ foreign developers spend billions of Rupees and Dollars from their kitty (this also may not really happen. Remember the Dhabol Power Project Disaster! Foreign Developers will also borrow from Indian Banks for meeting their Project costs. Hence, all risks, in essence will be borne by the lending Indian Banks, may be Public Sector Banks, even if Private Sector Banks- depositors for the Indian Private Banks are also Indian public.).

Then, what will be the fate of the A.P. Government? Most of the Residents of Apartments in Andhra Pradesh and India know paying what are known as Monthly Maintenance charges. Even for a small apartment of 600 sqft., our apartment-residents pay about Rs. 2,000 per maintenance charges. If the foreign private Developers allot some floors in their skyscrapers to A.P. Government, what will be the Monthly Maintenance Charges the Developers levy on the A.P. Government? After all, the Foreign Developers run their businesses for profit, they are not philanthropic organisations.

QUESTION: You are pointing out the problems. Don't highlight the problems, we know them. Suggest solutions. आप समस्याओं के लिख रहे हैं। वे सब हमें मालूम हैं। परिष्कार और समाधान बताइये। మీరు సమస్యలను ఏకరువు పెట్తున్నారు. అవి మాకు తెలుసు. సమస్యలకు పరిష్కారాలు, జవాబులు చెప్పండి.

జవాబు Answer जवाब:

Government of Andhra Pradesh wasted nearly Rs. 20 billion (2,000 crore) on conducting the Godavari Pushkaras bathing festival in East and West Godavari Districts. Instead of that, had the Government made it a simpler Rs. 5 billion (500 crore) affair, the remaining Rs. 15 billion (1,500 crore) could have been used to build a small, vanilla Administrative Building Complex of 1 + 2 floors on Government lands wherever they are available READILY and DISPUTE FREE, without a need to DISLOCATE PEOPLE. If the Central Government gives another Rs. 5,000 crore (@ Rs. 1,000 crore every year), over a period of five years, we could have had a reasonably decent Capital (Not the Singapore type!).

Even now, it is not too late! The A.P. Government is going to spend another Rs. 2,000 crore on the Krishna Pushkaras (Krishna River bathing festival) in 2016. The A.P. Government can limit the festival to just Rs. 500 crore, use the remaining Rs. 1,500 crore for raising 1+2 (Ground Flour + two stairs) complexes.

Even now, I suggest that Residual Andhra Pradesh should initially build a small vanilla 1+2 or 1+5 floor Administrative Capital at small places like Nagarjuna Sagar, Nandikotkur, Atmakur, Donakonda, Jangareddigudem (where enough Govt. land is available, with nearby rivers for drinking water). Note: I do not own any plots at these places.. As a medium-term plan for 2050, we can have three Capitals one each in North Andhra, South Andhra and Rayala Seema. Cost of each can be within an upper limit of Rs. 5,000 crore each, @ Rs. 1,000 crore per annum to be collected from the Central Government.

People of Andhra Pradesh should know the reasons for Singapore's apparent prosperity. Singapore like other World Commercial Centres and Tax Havens of the World thrives on secret funds circulating in the Global Financial World. Everybody knows that these Funds are not clean! Though the people of such Global Financial Cities look wealthy and leading luxurious life, they will be undergoing great mental stress and agony, in their day-to-day manoeures to survive in the Shark-eats-man Financial Seas. Though the people of Andhra Pradesh suffered a thousand years of turmoil under Muslim invasions, colonial European rulers, attacks from Pindaris and Thugs, all those sufferings will be miniscule when compared to the stress of living in Global Financial Havens. It will be worse than the nuclear radiation emitted by leaks from CHERNOBYL or FUKUSHIMA reactors.

People of Residual Andhra Pradesh should work hard, to identify new independent Candidates, and probably some candidates from parties like CPI and CPM, for the 2019 elections. A promise should also be obtained from them that they will decentralise administration to all the three Regions, and that they will concentrate more on reviving our villages which are rotting due to Governmental and public neglect.

Context of the photo of Respectable Shri Pavan Kalyan, Telugu Film star, and Shri Rayapati Sambasiva Rao, Former Congress and present TDP Member of Parliament, Narasaraopet Constituency. పైన ఉంచిన గౌరవనీయ పవన్ కల్యాణ్ మరియు శ్రీరాయపాటి సాంబశివరావు గార్ల ఫొటోల గురించిన సందర్భం.



Shri Rayapati Sambasiva Rao is a seasoned and veteran Senior Parliament Member. Unfortunately, in Sept. 2014, he demoted himself to a level of celebrating and cutting cakes for a youthful film star like Pavan Kalyan. This is like "kunjara yUdhambu dOma kuttuka jocchen" (Elephant entering into the throat of a mosquito).

Shri Dokka Manikya Vara Prasad, a former Minister in the United A.P. Govt. is a disciple of Shri Rayapati. When Mr. Rayapati deserted Congress before 2014 Elections, Shri Dokka could not jump. He might have been regretting his decision now. His guru Shri Rayapati might have convinced him saying "Better late than, never.". Mr. Prasad used to cut cakes for his guru's birthday. We can hope that he will now continue his custom.

Shri Rayapati Sambasiva Rao was reported to have said at Vijayawada, on August 2015. శ్రీ రాయపాటి సాంబశివరావు గారు చెప్పినట్లుగా మీడియాలో వచ్చిన విషయాలు (ఇవి ఆంధ్ర జ్యోతిలో వచ్చినట్లుగా లేదు):

...ప్రత్యేక హోదాపై ఇంకేమి చేయాలి ? బట్టలు విప్పి తిరగాలా ?...

ఏపీ కి ప్రత్యేక హోదా ఇవ్వటం బీజేపీకి ఇష్టం లేదు. ... బిజేపీ సర్కార్ తప్పు పనిచేస్తుంది. ... మొదట, యూపీఏ ప్రభుత్వం ప్రాథమికంగా తప్పు చేసింది. ... ప్రస్తుతం, ప్రత్యేక హోదా విషయంలో మొండిగా ఉంది. ... ఈ విషయంలో బీజేపీ , టీడీపీ పార్టీలకు రెండిటికీ నష్టం జరుగుతుంది.

... అసలు ప్రధాని నరేంద్ర మోడీ దేశంలో ఎప్పుడు ఉన్నారు ? ఆయనది విజిటింగ్ వీసా ...

జనసేన అధినేత పవన్ కల్యాణ్ ముందుండి నడిపిస్తే, మేము కూడ ఆయన వెనుక మేము నడుస్తాము.

Approx. English Gist: ... What further should be done for the Special Status? ... Should we parade ourselves naked? ...BJP has no will to accord Special Status to A.P. ... BJP Govt. is doing wrong. ... First, UPA Government primarily made a mistake. ... At present, about the Special Status, it is adament. ... In this matter, both BJP and TDP will suffer loss.

... When Prime Minister Narendra Modi is present in India? His is a visiting visa.

If Jana Sena leader Mr. Pavan Kalyan leads from front, we shall walk behind him (accompany him).




ybrao-a-donkey's humble views वैबीराव एक गधे के विनम्र राय వైబీరావ్ గాడిద వినమ్ర వ్యక్తిగత అభిప్రాయాలు. Pl. take it lightly. You need not agree with me.


One should stand in front, while claiming contracts, posts, temple darsanas, tickets, bank loans. One should stand behind in case of Peoples' Movements.

I read Ramayana Visha Vriksham of Ranganayakamma about 30 years back. I recollect at one place, she pointed out Shri Rama, may be for joke and irony, that Shri Rama always preferred to walk behind Lakshmana , Sita and himself at the tail, in a single filament. Her view might have been Shri Rama was more conscious about his own safety than the safety of Lakshmana in the forefront. Context: Lakshmana, Sita and Rama entered the forest as a part of their 14 year exile and they were walking towards ChitrakUTa Hills. In forests, of those days, or even now, when people walk on single-line paths with trees on both sides, there is a danger of wild animals, demons, robbers attacking the first person in the forefront. As far as I can remember, she seems to have expressed a view, may be for generating laughter, that Rama wanted to flee if there was such real danger to life. That perspective may not be correct, because Rama fought courageously with the demon Ravana in Yuddha kAnDa.

Similarly our Respectable Rayapati Sambasiva Rao may be keen on standing behind.

Neither Mr. Pavan Kalyan nor Mr. Sambasiva Rao may not take up an adventure of leading from forefront, prima facie, they are in activities of making some millions of Rupees, may be through acting in films, contracts such as Polavaram, tobacco and cotton spinning, so on, so forth.

For those who want proof about Shri Rama walking at the tail end, here is the relevant quote from Valmiki Ramayana.
Valmiki Ramayan 2-52-98 and 2-52-99

English script:
praNashta jana sambandham kshetrarama vivarjitam
vishamam cha prapAtam ca vana madhya pravEkshyati.

SritvA rAmasya vacanam pratisthE lakshmaNO agrataha
anantaram ca SItAyA rAghavO raghu nandanaha.

प्रणष्टजनसम्बंधम् क्षेत्रारामविवर्जितम् |
विषमम् च प्रपातम् च वनमद्य प्रवेक्ष्यति||

श्रुत्वा रामस्य वचनम् प्रतिस्थे लक्ष्मणोऽग्रतः |
अनन्तरम् च सीताया राघवो रघुनन्दनः ||

ప్రనష్ట జన సంబంధం క్షేత్రారామ వివర్జితం
విషమం చ ప్రపాతమ్ చ వన మధ్య ప్రవేక్ష్యతి.

శృత్వా రామస్య వచనమ్ ప్రతిస్థే లక్ష్మణో అగ్రతః
అనంతరమ్ చ సీతాయా రాఘవో రఘునందనః.

English gist: Sita will enter forest, where population density will be thin, and devoid of houses and fields. Terrain will be difficult. We shall enter a rough forest.

Hearing Rama's words, LakshmaNa stood in the forefront. Sita followed him. Then Raghava followed.

Hindi Gist: शीता अबी दुर्गम अरण्य प्रवेश कर रही है, जिस में जन संचार कम होती, व्यवसाय क्शेत्र और मकान कम रहते, और रास्ता दुष्कर रहेगा।

श्रीराम के वचन सुनकर, लक्ष्मण अग्र भाग में चलना शुरू किया। उसके पीछे सीता चली। उसकी पीछे श्रीराम निकल गया।

Telugu gist: ఇపుడు సీత ఇళ్ళు, పొలాలు, జన సంచారం లేని దుర్గమారణ్యం లోకి ప్రవేశిస్తున్నది.

శ్రీరాముడి మాటలు విన్న లక్ష్మణుడు అగ్రభాగంలో నడవటం ప్రారంభించాడు. అతడి వెనకాల సీత నడవటం మొదలు పెట్టింది. ఆ వెనకాల శ్రీరాముడు నడిచాడు.

Will Shri Pavan Kalyan walk in forefront or not? अभी श्री पवन कल्याण आगे चलेगा या नहीँ ? ఇపుడు శ్రీ పవన్ కల్యాణుడు ముందు నడుస్తాడా నడవడా ?
(To continue. और लिखने का है। ఇంకా వ్రాయాల్సింది ఉంది.

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181      |      182      |      183      |      184      |      185      |      186      |      187      |      188      |      189      |      190      |      191      |      192      |      193      |      194      |      195      |      196      |      197      |      198      |      199      |      200      |     

201      |      202      |      203      |      204      |      205      |      206      |      207      |      208      |      209      |      210      |      211      |      212      |      213      |      214      |      215      |      216      |      217      |      218      |      219      |      220      |     
221      |      222      |      223      |      224      |      225      |      226      |      227      |      228      |      229      |      230      |      231      |      232      |      233      |      234      |      235      |      236      |      237      |      238      |      239      |      240      |     
241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |