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Showing posts with label Aryan Migration Theory. Show all posts
Showing posts with label Aryan Migration Theory. Show all posts

Monday, May 9, 2016

746 Is it true that worshippers of phallus Lord Shiva will attain Shiva's abode, while the worshippers of idol Shiva will get only ordinary heavens?



This is in continuation of our blogpost No. 680 Click if you wish to study 680 . TV 9 Telugu Channel broadcast a mukhAmukhi (person-to-person) interview with Shri Chaganti Koteswara Rao, one of the top Telugu Religious-Discourse Speakers in Telugu language, at about 7.30 p.m., on 8th May 2016. He has, also recently, been appointed as a Consultant to Government of Andhra Pradesh. This interview lasts nearly 45 minutes. TV9 Interviewer was Shri Jaffer. I accidentally happened to view it. For the benefit of our Readers, I provide a Link for those who wish to see it: Click to go to youtube+tv9 . Shri Jaffer, though somewhat hesitantly, but discreetly, tried to obtain answers, for some of the controversial questions, for which he wanted to obtain clear answers from Shri Koteswara Rao garu.

At this moment, I can only say that Shri Chaganti Koteswara Rao garu, endeavoured to steer away from controversies, and fairly succeeded in it. But, we must keep in mind, the controversies remain as they are, or will aggravate, because everything in this world, India, Andhra Pradesh are directed by the invisible ghost of 'A MONETISED ECONOMY'. As Karl Marx had pointed out, all human activities are ' economic / monetary / pecuniary ' activities. All these activities are like 'forced steps' in a game of chess. There is no escape. History also shows that nobody could escape.

Scripture Discourse-speakers like Shri Chaganti Koteswara Rao, Shri Samavedam Shanmukha Sharma, Shri Garikapati Narasimha Rao, et al. they seem to follow one standard practice: Stick to scriptures. Quote that scripture, which is convenient for their argument. They do not question what is contained in the scriptures, even where deficiencies are CLEARLY VISIBLE, because, organisers of discourses, audiences of discourses, do not allow that. Hence, discourse speakers will always swim along the currents and enjoy adulation and prestige. Why incur the wrath of organisers and audiences , by searching for truth(s) and fact(s)?

Of course, for the sake of pluralism, and mutual tolerance, they need not unduly criticise scriptures and verses. They can express their personal view, tell that it is only a personal view, apologise to the organisers and audiences for differing with the standard view. But then, why should anybody experiment?

It is not clear, on what basis, the Government of Andhra Pradesh, has appointed Shri Chaganti Koteswara Rao as a Consultant, while there are many others who are equally eminent. Did they invite applications? Did they conduct interviews? Who has first drafted the Note initiating the procedure for the appointment of the Consultant? What reasons did heshe give, for CONSIDERING THAT THERE IS A NEED FOR A CONSULTANT AT ALL? What are the reasons for CONSIDERING THAT SHRI KOTESWARA RAO IS THE MOST APPROPRIATE PERSON TO BE APPOINTED AS CONSULTANT? It will be better, if somebody applies for this information under RTI Act and places it on Net.

Notes: I am not FOR or AGAINST Shri Koteswara Rao's appointment. He may be the best person for becoming a Consultant. But, has the Government of Andhra Pradesh clearly defined the role of a Consultant? Are there Consultants for Alien Religions also?


On 8th May 2016, before I went into my father's room, to help him watch TV Channels, I was breaking my head on how PHALLUS WORSHIP (also: phallic worship) has started and got popularised in India. Sherlock Holmes and Dr. Watson, of Sir Arthur Conan Doyle, might have adeptly reconstructed the mythological and historical origins and eventual sequences of phallic worship in India, vis-a-vis Vishnu worship in India. I was convincing myself that I am too incapable and incompetent to do it.

QUESTION: Say categorically and unambiguously, whether you support the practice of phallic worship actively prevalent even in the 21st Century India.



Ans: I do not want to criticise 'phallic-worship' in India, 21st Century, in its present form. Reasons:

1. The crucial question here is NOT " whether phallic worship is justified or not. ". The real question is, whether to believe in Gods(Goddesses) or not. This question, we have to explore truth, without hurting the current environment of PLURALISM, and RESPECTING THE FAITHS AND BELIEFS OF OTHERS. Not only that, we should not impose or try to impose our views on others, but also even try to present our views to others and convince them UNASKED. The main advantage of BLOGGING in this respect is, it fulfils both the requirements. Pressing back button is always available. Readers are free to press BACK-BUTTON at any moment, if they find that something which disturbs their beliefs and faiths, is being given UNASKED.

2. Most of those in India, who pray before a stone phallus, do not VIEW it or CONSDIER it as a male sexual organ of Lord Shiva, and pAnavaTTam as female sexual organ of Goddess Parvati. For their eyes, the phallus represents Lord Shiva and Goddess Parvati.

3. A study done by me on Internet about the criticism against Indians, about their practice of phallus worship, has revealed that most of such criticism is from FANATICS AND PREACHERS of alien religions. Their intention apparently is, either to belittle Indian Culture, or to convert people, by highlighting one several thousand year old inherited practice as something totally abominable, and despicable. What they are doing is without GOOD FAITH. Critics should criticise with a clean mind. As long as the idea is to insult other religions, convert people of other religions into one's own religion, the GOOD FAITH will be missing.

4. As a part of my studies, on human sexual behaviors, I have seen thousands of pornographic videos and read pornographic stories, both Indian, and the Global. What I have found in most of them, is the OMNIPRESENCE OF ORAL SEX in bulk of the videos, and the stories. The size of PORNO INTERNET is three times the size of ALL OTHER INTERNET PAGES COMBINED TOGETHER. The entire world, including the so called Developed World and the Great-Civilised World of Europe, USA, Canada, Australia, New Zealand, is enamoured with LICKING and SUCKING SEXUAL ORGANS.

I do not wish to say oral sex is abominable or honorable or daily repeatable. This is because such criticism goes against the very idea of human-rights, human-freedoms. Human Sexual Behaviors are bound to be DIVERGENT, and it is also part of SEXUAL PLURALISM, just as we have RELIGIOUS PLURALISM, in the arena of GODs(Goddesses)..

What I wish to highlight is: If the so-called enlightened Great Citizens of the Developed Alien Religious World can day-in and day-out indulge in LICKING AND SUCKING, what is wrong if some culture, which follows ancient traditions inherited and evolved over Centuries, and that too imported from the same Europe continues a custom of STONE PHALLUS WORSHIP without KNOWING OR CONSIDERING THAT IT REPRESENTS A SEXUAL ORGAN?

5. Now, the same Developed World and the Great-Civilised World of Europe, USA, Canada, Australia, New Zealand, which is ENAMOURED with LICKING and SUCKING, FINDING fault with Indians worshipping stone phalluses goes against the Bible maxim Luke 6:42:

New Living Translation
How can you think of saying, 'Friend, let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye.


Everybody in the RICH and DEVELOPED WORLD knows that, both male and female sexual organs are also associated with urine. Owing to this, they appear somewhat dirty. Simultaneously, humans may also recognise that they perform a sacred duty of cleansing human bodies, and also help humans to produce their off-springs. This might have led to phallus-worship during the process of human evolution.

6. One significant thing, which most Euro-American-ANZ great developed citizens who denigrate Indians as phallus worshippers, do not know that phallus worship spread from Europe to India. In our previous blog posts, readers may find a view that Aryans migrated from Scandinavia and Baltics to India through Iran, Iraq, and Bactria. But, there is not enough evidence to believe that phallus worship existed in Baltics. On the other hand phallus worship seems to have existed in Italy and Greece. Though Christianity tried to eradicate the pre-Christian Culture and erase the pre-Christian History of Europe, Universities there can try to reconstruct their past, instead of just hanging around the Medieval Christian practices.

7. The migrants from South Europe to India, can also be considered as Aryans, and they have brought the phallic worship into India. Histories of Europe and United States show that migrants from Europe to United States, fought among themselves in USA, while at the same time despising the American Indians and pushing them to Northwest States like Indiana. In the same manner, North European Aryans (Vishnu worshippers) and the South European Aryans (Phallus worshippers) fought among themselves in India, while at the same time despising Native Asian Indians and pushing them deep South into the peninsula and also to the South East Asia.

8. It may be found that most of the demons in Indian Mythology happen to be devotees of Lord Shiva and were dedicated phallus worshippers. Examples: Ravana. All the three important scriptures of Indian Mythology happen to be in praise of Lord Vishnu.

9. We shall, now, see the Vyasa Mahabharata verse (Book 12 , Book of PEACE, shAnti parva). Chapter 185. Verse No. 105. This is an important verse, for Indian Mythology and Indian History, for discussing their evolutions. I am also giving the verse in Telugu script and Telugu language for the benefit of the Telugu Land Readers.

--Santi Parva 181 005 (bhrigu explained to bharadvAja):

brahmaNAnAm sito varNah
kshatriyANAm tu lohitah-
vaiSyAnAm pItako varNah
SUdrANAm asitas tathA

brahmins white color. kshatriyas red color. vaisyas yellow color. sUdras black color.

బ్రాహ్మణానాం సితో వర్ణః
క్షత్రియాణాం లోహితః
వైశ్యానాం పీతకో
శూద్రానాం అసితస్ తథా.

శ్లోకసారం: బ్రాహ్మణులది తెలుపు రంగు. క్షత్రియులది ఎరుపు రంగు. వైశ్యులది పసుపు రంగు. శూద్రులది నలుపు రంగు.


From Tikkana Telugu Mahabharatam :

శాంతిపర్వం, చతుర్ధాశ్వాసం, 97వ పద్యం. సీసపద్యం.

ఆగమ సత్య ధర్మాచార తపముల
కునికిపట్టుకాగ వనజభవుడు
కలిగించె మును బ్రాహ్మణుల మఱి కల్పించె
నృప వైశ్య శూద్రుల నిర్మలాత్మ
బ్రాహ్మణాదికముగఁ బరగు నన్నాలుగు
జాతుల యుజ్జ్వల ఛాయ లోలి
సొంపారు తెలుపునుఁ గెంపును బసపుచా
యయుఁ గప్పునయ్యు నండ్రార్య వర్యు

ఆటవెలది పద్యం.
లాత్మ కర్మ మెడలి యనులోమ వృత్తి నె
జ్జాతి సొచ్చు నన్యజాతి పనికి
దానికట్టి భంగి దలకొనుఁ బెక్కులు
పనులఁ జేసి జారతనము వచ్చు.

English essence of the tikkana's Telugu verse, as far as colors of castes, and body colors are concerned, is same as Vyasa's original.


In post No. 680, I have used the verse to indicate that because Aryans were white, they allocated the WHITE color to their bodies, treating themselves as BRAHMINS (general meaning priest class or priest class. Literal meaning: Those who know the Supreme Spirit), and making themselves the TOPMOST caste, in the four caste hierarchy (cAtur varNyam). If Aryans were natives of India, black/fair/wheat colored Indians, the Black-fair Indians ought to have been given Top 1 status. White persons must have been given No. 4. Red persons= 2nd rank. Yellow persons= 3rd rank. Because the Aryans were white, they allocated No. 1 rank to "white" bodies persons. This sufficiently substantiates the idea that Aryans migrated into India from the White World, and not vice versa. Some black-fair-wheat Indians might have migrated to Europe in Ancient/Medieval times. But Black-fair-wheat persons never got first rank in the European hierarchies. The few Black-fair-wheat Indians who migrated to Europe might have got in Europe only a menial treatment.

In post No. 680, I could not sufficiently explain why Kshatriyas (Warriors) were given 'red' bodies, Vysyas (Merchants) were given 'yellow bodies'. Sudras (servants, small farmers, laborers) getting 'black' bodies is understandable.

I can give one explanation now: Those early batches of White Aryans who migrated into India, declared themselves as Brahmins, No. 1 rank, white color. Being No. 1 caste, they exempted themselves from physical labor, low-level soldier jobs. Higher level military jobs such as (Commissioned Officers in modern Armies such as Generals, Lieutenant Generals, Major Generals, etc.), they did not mind to take up. E.g.: drONa, aSvaththAma, kripAcArya in Mahabharata. They also reserved and restricted for themselves the astra-vidya (perceived art of empowering ordinary arrows and darts with magic chants such as brahmAstra, nArAyaNAstra, pASupata, etc.). For this reason only ParaSurama refused to take Karna as a disciple. Valmiki Ramayana proved the Brahmin VasishTha's superiority over King VisvAmitra.

The North Indians were relatively RED-der in complexion, when compared to Eastern Indians (yellow) and Southern Indians (fair-black). Hence, the North Indians were admitted into Aryanism, accorded RED colored bodies, made warriors (with or without astra-vidya) , and were called kshatriyas.

Yellow castes and tribes of Central and East India were given 'yellow' color. They were made merchants and medium farmers.

Fair-black colored Indians were made Sudras (servants, laborers and marginal farmers).

These classifications might have evolved during any time between or throughout 1000 BC to 500 A.D.

We must always remember that 21st Century castes Brahmins, Kshatriyas, Vysyas, Sudras, Yadavs, Kayasthas, etc. etc. are all mixed persons. We cannot call them Aryans or Dravidians or some body else , in a pure sense.

BACK TO PHALLIC WORSHIP



We have already seen that it is imported from South Europe. North European Aryans (Vishnu worshippers) and the South European Aryans (phallus worshippers), though fought with one another, have also exchanged their practices of worship, and started tolerating one another. For this reason only, Vyasa Mahabharata, is only a Vishnu scripture, in its DroNa Parva (Volume 7), in its fag end, has sufficient number of verses, which glorify the merits of worshipping Lord Shiva in a PHALLUS FORM. I am quoting just one verse as a sample:

Book 7, Chapter 203, Verse 140. 7-203-140 పూజయేద్విగ్రహం యస్తు లింగం చాపి మహాత్మనః।
లింగం పూజయితా నిత్యం మహతీం శ్రియమశ్నుతే॥

ROMAN SCRIPT

pUjayEt vigraham yastu
lingam ca api mahAtmanaha
lingam pUjayitA nityam
mahatIm Sriyam aSnutE.

ENGLISH GIST
Idol or symbol (phallus) can be worshipped. The word mahAtma (Great soul) applies to Arjuna. Sage Vyasa was telling Arjuna.
But, worshipping phallus will do great(er) good.


Context in Mahabharata. The Commander of Kaurava forces, Dronacharya was killed by DhrishTadyumna. Arjuna found one strange person walking before him and his chariot.

When Sage Vyasa visited Pandavas, Arjuna sought a clarification from Sage Vyasa about the strange person who was leading him everywhere. Sage Vyasa told him that the strange person was Lord Shiva (also known as mahAdEva, Shankara et al). All the time Lord Shiva, while though surrounding him invisibly, was protecting Arjuna.

Sage Vyasa preached a set of hymns called SATA RUDRIYAM (Hymn to 100 Lord Shivas) to Arjuna. Vyasa explained in detailed the importance of worshipping Shiva in a phallic form.

The other verses in drONa parva, which stress the greatness of phallus-worship, I shall add here later.

TAIL PIECE धूमकेतु తోక చుక్క


Every Friday, morning at 9.30 a.m. All India Radio, Vijayavada Station, in a program called 'sAhitya sravanti', broadcasts a series of scholarly lectures on Mahabharata.

In one of such lectures, broad cast at 9.30 a.m., on 6th May 2016 Friday, the Discourse Orator explained the last part of DrONa parva (Book 7 of Mahabharata). After narrating the episode of Sage vyAsa explaining to Arjuna, the reason for the strange person preceding and leading Prince Arjuna, the Orator concluded by saying (as per my listening and perception. I may be wrong. Readers may correct me) :

Those who worship Lord Shiva in his phallic form, will go to Shiva's abode i.e. kailAsa, also called rudra lOka. Those who worship Lord Shiva in his ordinary form (human like form ? River Ganga on hairlocks, Crescent moon in hair locks, Third eye and ash on forehead, Snake King vAsuki as garland, tiger skin as waist garment etc. etc.) will go to other heavens such as svarga (ordinary heaven ruled by Indra).

He also added that drONa, being a Brahmin went to Brahma's abode (Creator's world, also called satya lOka).


I am unable to trace the relative verses in Book 7 drONa Parva, which specifically mention that phallic worship will give superior Shiva's abode rudralOka-kailAs, and that idol worshippers will get ONLY ordinary Indra's heavens.

I have already clarified to my friend Race Gurram that our blog is not a devotional blog. Yet, somehow, I am spending lot of my resources and time on these devotional things. We have to shift to Socio-Economic Problems of India.

One clarification: Idol worship, phallic worship have their AUDIO-VISUAL value, though they may not have any real value, as the very existence of a God itself needs deeper investigation. Hence, there should be no need for fanatics and preachers of alien religions to insult Indian Culture. Instead, the preachers and fanatics of alien religions should feel ashamed that they are doing their religious propaganda on a very very narrow philosophic or investigative base. While it will be better for Indians to become irreligious, if not atheistic, as that will save lot of resources, labor, expenditure, space, they need not get much agitated. They can also continue their existing cultural practices, without taking them to their extremities. Path of Reformation i.e. we can call "sanskaraNa yOga" will be better.

Subject to corrections and deletions. To continue. सशेष. ఇంకా ఉంది.

Wednesday, April 27, 2016

739 (Part 8/10 of Lord Venkateswara Temple- VishNu and Lakshmi are the Latvian-Lithuanian Gods-Goddesses Usins and Laime Mate.


This is Part 8 of the series of our explorative studies on various probabilities of history and origin of the Lord Venkateswara's (Balaji) shrine at Tirumala-Tirupati. This is in continuation of our blog posts 508, 511, 512, 513, 584, 597, 631. For those who wish to study them (studying them will broaden our frame of thinking-i.e. perspective.), here are the links: To go to 508- Part1/10. To go to 511- Part2/10. To go to 512- Part3/10. To go to 513- Part4/10. To go to 584- Part5/10. To go to 597- Part6/10. To go to 631- Part7/10. .

Clarification: I am not any canvassing agent for alien religions, paid to convert people into alien religions. From my previous previous blogs, my readers can find that I oppose(d) conversion of IGNORANT & POOR people into alien religions. For National Integration, There are two ways. First way, a Mahatma Gandhi's way: Persons can continue with their birth religions and become ideal citizens of their birth religions- (Mahatma Gandhi's idea: become a best Hindu, a best Muslim, a best Christian etc. etc., and become a true). 2. Become irreligious, without abandoning ethics.

In both the methods, Indian can set examples to other countries. If, however, Hindus or those who say that it is Sanatana dharma, and want it to become the Greatest Religion (better to call Culture) of India, or the Greatest Religion of the World, have a sacred duty to make it more livable and attractive for Centuries to come. That means, Hinduism or Sanatana dharma will have to continuously search for negative futures in its theories and practices, and improve them for making the Hinduism / Sanatana dharma, the ideal livable, lovable dharmas. Empty slogans and rhetorical speeches will not really help. Anyway, this subject, we can deal with again, separately.

PRAYER: If you have a very delicate religious mind which can be easily hurt, kindly forbear with me, forgive me, and move over to some other web page.

The object of this particular blog post: Every year people spend thousands of Rupees for visiting pilgrim centres, hiring cars, booking air tickets, A/c buses etc., purchasing tickets for darsan. They also spend lot of time, standing in queues for darsan (a view of the deity and an opportunity to submit prayers). They also expose themselves to numerous risks like road accidents, fire accidents, crowd-stampedes, pick-pocketers, chain-pullers, train-robbers, cheating by intermediaries, what not! When they return home with empty pockets, and bodies exhausted, they return with great hopes that their desires will be fulfilled, that they get protection from Gods, and above all some vignettes about their journey-experiences on occasions like booking of rooms, bathing in open places, cooking food in open places, buying tiffins, etc.

Yet, it is my personal feeling, when compared to the amounts spent, time spent, efforts made, risks undergone, the pilgrims do not get much enriched about knowledge. At the places they visit, they may get told some stories about the divine miraculous powers of that particular place (sthala purANam, often supported by a story from skAntha purANam), which they accept without making further inquiries. Some people may undergo a computer term "gigo" (garbage-in garbage-out). Some people may undergo only gi (garbage-in) only. My anguish is, if they could spare a little more effort and time, on "an exploratory study" of the place, probably, they will get more intrinsic rewards, and greater enlightenment. If they care to apply their minds about the practicability of the story, they will go nearer the truth.

Picnics and pleasure trips, summer vacation visits for recreation etc. do not fall within the scope of this article.

As Lord Venkateswara is regarded as an extended incarnation of Lord VishNu (in addition to the ten traditional incarnations (daSAvatAras) of Lord VishNu, it is worthwhile, studying the origin of Lord VishNu.

We have already seen that Aryans have migrated to India from Latvia-Lithuania-Ancient Prussia-Sudovia-Estonia etc. countries (collectively referred to as Baltics. We can add to these the North European, North Sea, Scandinavian countries like Norway, Sweden, Denmark, Holland, and the Arctic country Iceland. We have to remember that the vocabulary and grammar of Latvian, Lithuanian, Ancient Prussian languages have very close resemblance to Sanskrit Vocabulary and grammar. We have discussed some of these issues at my blog Click to go to my blog Indo European Dictionary at blogspot.com. . There, one of our valued Readers by name "Latvian" (real name we do not known. Screen name only.) has contributed greatly to our understanding of Latvian Language and the Latvian Folklore.

A COMPARATIVE STUDY OF LATVIAN GOD "USINS", LAIME MATE and VEDIC GODS VISHNU and LAKSHMI mAta


After going through several dozens of web pages on Latvian Mythology, Latvian History, Latvian Pantheon, I am tempted to make the following observations. Though I am obliged to give links to all those websites here with due courtesy, as the list has become very lengthy and quite laborious to type. But, I wish to express my sincerest thanks to all the websites for the immeasurable help they have given to understand the Latvian contributions to Indian VEDIC Mythology. Now, some of my observations (some of these observations I have already written at my several blogs, including the problemsoftelugus.):-

1. "Usins" of Latvian folklore is Lord VishNu. Though oppressed and suppressed by Christian Tyranny, the Latvian Folk-lore survived in unwritten form. Now, the Latvia-Lithuania lovers are trying to standardise it and popularise it), Usins is mentioned as charioteer of Sun Goddess Saule (Saura, sUrya). Usins is associated with horses. In one web-page, he is mentioned to have a horse face. In Indian mythology, one form of Lord Vishnu (or Usins?) can along with other incarnations, be taken as "hayagriva" (horse-throated God). Notes: Though as per Indian traditions, the name of the charioteer of Sun God is "anUra" [person without "Urus" (thighs)], much is not known about "anUra" except that he is elder brother of VaishNava Vehicle (God used as vehicle of Lord VishNu) Garuda. Their common mother is "Vinata" and father Sage "Kashyapa". Both the brothers were born from Eggs. But Vinata, in a haste, before the hatching of the egg, prematurely broke it. Consequently, anUra was born without thighs. In spite of not having thighs, he drives the Sun God's chariot of only one wheel, across the skies from East to West. Many Indians are not familiar with anUra, but are very familiar with kite God GaruDa, because every VishNu Temple has VishNu's vehicle Kite GaruDA, and on festival occasions, the God moves in streets surrounding the temple, on the kite vehicle.

Usins can also be associated with the legendary twins "aSvani dEvatas" or "aSvini dEvatas" of VaishNava tradition, incarnations of VishNu. The twins are linked with "Dhanvantari" , the founder of Ayurveda, the Indian System of Medicine.

Aryan Migrants into India were very particular about cows and horses. Proofs for these things can be discussed.

One burning question: Whether Aryans spread outwards- from India to Europe, South East Asia? (This is called Asian Angle). Whether Aryans spread from North Europe to Bactria, Iran , then to India (European angle). Reply for this can be seen in our previous blogposts. I shall try to give links to them by revisiting this page.


Link for those who wish to know more about "Hayagriva". Click to go to

2. "Laime" or "Laime mAtE" of Latvian folklore is Goddess Lakshmi. Laime is regarded as GODDESS OF FORTUNE in BOTH THE COUNTRIES. In India, we have a tradition of ASHTA LAKSHMIs (eight Goddesses of Fortune) representing

1. Goddess of Children (santAna Lakshmi)
2. Goddess of Harvest and Grains (dhAnya Lakshmi)
3. Goddess of Wealth and Prosperity (dhana Lakshmi, aiSvarya Lakshmi, saubhAgya Lakshmi)
4. Goddess of Learning and scholarship (vidya Lakshmi)

5. Goddess of success and victory (Vijaya Lakshmi)
6. Goddess of Valor and Courage (Vira Lakshmi)
7. Goddess of Blessings and Boons (Vara Lakshmi)
8. Goddess the-FIRST, Goddess the-GREAT (ADI lakshmi, mahA Lakshmi).

There are other versions of the 8 Lakshmis which have elements slike gaja lakshmi (Lakshmi adorned by elephants).


INDIAN TRADITIONS LATVIAN FOLKLORE AND TRADITIONS
This table will be filled shortly . These columns will be filled shortly.

To know more about Latvian history, Click to go to LatvianHistory.com.

Shall finish shortly.

(To continue. और लिखने का है। ఇంకా వ్రాయాల్సింది ఉంది.

Sunday, December 1, 2013

081 Were Aryans also as much obsessed about color of body as Europeans and Americans? శరీరం రంగుల పిచ్చి యూరోపియన్లకే , అమెరికన్లకే కాక ఆర్యులకి కూడా ఉండేదా?


We know that Europeans and North Americans are enamoured with body color, thinking that their body color being 'white' shows their racial superiority, although body color depends on presence of melanin which is black in color, In respect of those humans who lived in hotter regions of the world, this melanin content in skin will be high, whereas those who live in colder regions lose their melanin in skin, over evolution of their bodies in Centuries of Human History.

శరీరం రంగుల పిచ్చి యూరోపియన్లకి, అమెరికన్లకే కాక, ఆర్యులకి కూడ ఉండేదా?



వ్యాస భారతం, సంస్కృతం, శాంతి పర్వం, 181వ ఆధ్యాయం (ప్రతిని బట్టి స్వల్పంగా నంబర్ మారచ్చు), 5వ శ్లోకం.
--Santi Parva 181 005 (bhrigu explained to bharadvAja):
brahmaNAnAm sito varNah kshatriyANAm tu lohitah-
vaiSyAnAm pItako varNah SUdrANAm asitas tathA

brahmins white color. kshatriyas red color. vaisyas yellow color. sUdras black color.

బ్రాహ్మణానాం సితో వర్ణః
క్షత్రియాణాం లోహితః
వైశ్యానాం పీతకో
శూద్రానాం అసితస్ తథా.

శ్లోకసారం: బ్రాహ్మణులది తెలుపు రంగు. క్షత్రియులది ఎరుపు రంగు. వైశ్యులది పసుపు రంగు. శూద్రులది నలుపు రంగు.

మహా భారతంలో సందర్భం: మహాభారత మహా సంగ్రామం అయి పోయింది. అంతా పోయారు. ఇప్పుడు యుథిష్ఠిరుడికి కిల్బిషం భయం (పాపం అనే మకిల భీతి) అంటుకుంది. భీష్మ పితామహుడు ఇంకా అంపశయ్య పై పండుకునే ఉన్నాడు. యుధిష్ఠిరుడు ఆయన దగ్గరే కూర్చుని ఆయన బోధించిన నీతులు ఓపికగా విన్నాడు. శాంతి పర్వం చాలా సుదీర్ఘమైనది. కొన్ని వందల ఆథ్యాయాలతో ఒక్కసారి చదవగలగటమే గగనం. నీతులన్నీ నిజంగా భీష్ముడే చెప్పాడో, ఆయన పేరుతో పురాణ బోధక పండాలు దానిలోకి చొప్పించారో కానీ, ఆనీతులన్నీ దండకారణ్యం లాగా దుర్భేద్యంగా అల్లిబిల్లిగా అల్లుకొని ఉన్నాయి. తిక్కన ఆ శాంతి పర్వాన్ని ఎంతో ఓపికగా అనువదించాడు, అందులో ఛందో బధ్ధంగా పద్యాల్లో చెప్పాడు, అంటే ఎంతో గొప్ప తపశ్శీలి, మహా శక్తిశాలి అయితే తప్ప అసాథ్యం.

తిక్కన తన ఆరాథ్య దైవమైన హరిహరనాధుడి ఆజ్ఞమేరకు మహాభారతాన్ని తెనిగిస్తున్నట్లు చెప్పుకున్నాడు.

మహాభారతం, భీష్మ పర్వంలో నిక్షిప్తమై 700 శ్లోకాలతో నిండి ఉన్న భగవద్ గీతను 70 పద్యాలకు కుదించిన సంగతి విదితమే.

తిక్కన శాంతి పర్వాన్ని కూడ బాగానే కుదించాడు. వావిళ్ళ వారి 1915 ప్రచురణలో 295 పేజీలు వచ్చింది. అహో!

పైశ్లోకాన్ని ఎలా అనువదించాడో చూద్దాం.

భారద్వాజ ముని ప్రశ్నలకు భృగు మహర్షి ఇచ్చిన జవాబులుగా ,భీష్ముడు ధర్మరాజుకి బోధించాడు.
శాంతిపర్వం, చతుర్ధాశ్వాసం, 97వ పద్యం. సీసపద్యం.

ఆగమ సత్య ధర్మాచార తపముల
    కునికిపట్టుకాగ వనజభవుడు
కలిగించె మును బ్రాహ్మణుల మఱి కల్పించె
   నృప వైశ్య శూద్రుల నిర్మలాత్మ
బ్రాహ్మణాదికముగఁ బరగు నన్నాలుగు
   జాతుల యుజ్జ్వల ఛాయ లోలి
సొంపారు తెలుపునుఁ గెంపును బసపుచా
   యయుఁ గప్పునయ్యు నండ్రార్య వర్యు

ఆటవెలది పద్యం.
లాత్మ కర్మ మెడలి యనులోమ వృత్తి నె
జ్జాతి సొచ్చు నన్యజాతి పనికి
దానికట్టి భంగి దలకొనుఁ బెక్కులు
పనులఁ జేసి జారతనము వచ్చు.


98వ పద్యం. కందం.
సిత రక్త పీత నీలము,
లతులమతీ మొదలు తొడఁగి యంతంతకు హీ
నత దాల్చుగాన యెఱిగిం
చితి నీ పరిపాటి కర్మశీలత కొరకున్.


సితం= తెలుపు. రక్త = ఎరుపు. పీత = పసుపు. నీలము = బ్లూ లేక బహుశా నలుపు (శ్యామ వర్ణం). వ్యాసుడు అసితం అనేశాడు.

వైబీరావు గాడిద వ్యాఖ్య.

97వ పద్యం లో ఉన్న ఆటవెలది మొదటి లైను లోని, అనులోమ వృత్తి కి వివరణ


ఎక్కువ కులం గల పురుషుడు, తక్కువ కులంగల స్త్రీలను పెళ్ళాడటం, అనులోమం. బ్రాహ్మణుడు క్షత్రియ, వైశ్య, శూద్ర కన్యలను,
క్షత్రియుడు వైశ్య శూద్ర కన్యలను,
వైశ్యుడు శూద్ర కన్యలను,
వివాహ మాడే సౌకర్యం అనులోమం.

97వ పద్యం మరియు 98వ పద్యాల సారాన్ని మనం కలిపినపుడు, ఈ అర్ధం తీయచ్చేమో: ఎక్కువ కులంగల పురుషులు అనులోమం ద్వారా తక్కువ కులం గల స్త్రీల ద్వారా పిల్లలను కన్నప్పుడు, 1. జార తనం పెరుగుతుంది. 2. రంగు దిగజారి పోతుంది.

నోట్: విలోమం ఆకాలంలో అనుమతించలేదు కాబట్టి ఇక్కడ ప్రస్తావించినట్లు కనపడదు. విలోమం అంటే, తక్కువ కులం గల పురుషుడు, ఎక్కువ కులంగల స్త్రీని వివాహం చేసుకోటం, విలోమం. అనుమతించక పోటానికి ముఖ్యకా రణం మానవ స్వార్ధ ప్రకృతియే. తాము తక్కువ కులంగల స్త్రీలను స్వేఛ్చగా అనుభవించాలి. కానీ తమ స్త్రీలను (చెల్లెళ్ళను, కూతుళ్ళను మొ||) తక్కువకులంగలవాళ్ళు ఆకర్షించకూడదు.

21వ శతాబ్దపు భారత దేశంలో , పాకిస్థాన్ లో , నేడు జరుగుతున్న పరువు కోసం హత్యలు (honor killings) ఇంచుమించు ఇటువంటి మనస్తత్వాన్నే సూచిస్తున్నాయి.

తిక్కన వ్యాసుడి మూలాన్ని మార్చాలని నేను కోరటం లేదు. ఎలాగో భగవద్గీత 700 శ్లోకాలను కత్తిరించే ధైర్యం చేశాడు కాబట్టి, ఇక్కడ కూడ చిన్న వివరణ పద్యం ఒక కందాన్ని జత చేస్తే బాగుండేదేమో అనిపిస్తుంది. అయితే తిక్కనకాలపు 13వ శతాబ్దపు సామాజిక పరిస్థితులు ఎలా ఉండేవో మనకు తెలియదు కాబట్టి, ఈవ్యాఖ్య కూడ న్యాయంకాదు. పైగా హరిహరనాధుడి ఆజ్ఞ మేరకు వ్రాస్తున్నాడు కదా, ఈరంగుల గోలను వ్యాసుడు వ్రాసి ఉండడు, తరువాత వారెవరో జోడించి ఉంటారు, అనేభావంతో ఎత్తిసినా బాగుండేదేమో. గ్రంధంయొక్క నిడివి కూడ తగ్గేది.

వైబీరావు గాడిద రెండవ వ్యాఖ్య

పలువురు చరిత్రకారులు అంగీకరించిన దేమిటంటే, ఆర్యులు మధ్య ఆసియానుండి వచ్చారు. లోకమాన్య బాలగంగాధర తిలక్ గారు ఆర్యులు ధ్రువ ప్రాంతాలనుండి వచ్చినట్లు అభిప్రాయపడినట్లు నాకు గుర్తు. నా మిత్రులు కొందరితో నేను ఈవిషయాన్ని ప్రస్తావించినపుడు, వారు, ఆర్య సంస్కృతి భారతీయులు స్వంతం. ఇక్కడనుండి విదేశాలకు వ్యాపించింది. వారికి గోచీ పెట్టుకోటం రానపుడు మనం వారికి గోచీ పెట్టుకోటం నేర్పాం అన్నారు. నాకు సరియైన సాక్ష్యాలు దొరకక నోరు మూసుకొని ఊరుకున్నాను.

శరీరం రంగుల పిచ్చి (racialism) యూరోపియన్లకు, అమెరికన్లకు ఎక్కువ అనే అభిప్రాయం సర్వత్రా ఆమోదం పొందింది.

మనం వ్యాస భారత శ్లోకం లోను,తిక్కన పద్యం లోనూ, ఏమి గమనించాం? ఆర్యులకు కూడ శరీరం రంగుల పిచ్చి ఉండటమేకాక, ఆరంగులను ఇష్టం వచ్చినట్లుగా కులాలకు అంటగట్టటం చూశాం. ఆర్యులు ఉత్తర యూరప్ నుండి వచ్చారు అనే విషయాన్ని మనం అంగీకరించ గలిగితే, వారికి ఉన్న రంగుల పిచ్చి దిగుమతి చేసుకున్నట్లు అవుతుంది. లేదూ, ఆర్యులు స్వదేశీయులే. విదేశీయులకు గోచీ పెట్టుకోటం నేర్పారు అనుకుంటే, ఈ రంగుల పిచ్చిని కూడ మనం విదేశాలకు ఎగుమతి చేశాం అని అంగీకరించ వలసి వస్తుంది.

రంగుల పిచ్చి ఎగుమతి వస్తువా, దిగుమతి వస్తువా అని నిర్ణయించుకునే స్వేఛ్ఛ భారతీయులకు ఉంది. కాబట్టి వారే నిర్ణయించుకుందురు గాక!

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81      |      82      |      83      |      84      |      85      |      86      |      87      |      88      |      89      |      90      |     
91      |      92      |      93      |      94      |      95      |      96      |      97      |      98      |      99      |      100      |     

101      |      102      |      103      |      104      |      105      |      106      |      107      |      108      |      109      |      110      |      111      |      112      |      113      |      114      |      115      |      116      |      117      |      118      |      119      |      120      |     
121      |      122      |      123      |      124      |      125      |      126      |      127      |      128      |      129      |      130      |      131      |      132      |      133      |      134      |      135      |      136      |      137      |      138      |      139      |      140      |     
141      |      142      |      143      |      144      |      145      |      146      |      147      |      148      |      149      |      150      |      151      |      152      |      153      |      154      |      155      |      156      |      157      |      158      |      159      |      160      |     
161      |      162      |      163      |      164      |      165      |      166      |      167      |      168      |      169      |      170      |      171      |      172      |      173      |      174      |      175      |      176      |      177      |      178      |      179      |      180      |     
181      |      182      |      183      |      184      |      185      |      186      |      187      |      188      |      189      |      190      |      191      |      192      |      193      |      194      |      195      |      196      |      197      |      198      |      199      |      200      |     

201      |      202      |      203      |      204      |      205      |      206      |      207      |      208      |      209      |      210      |      211      |      212      |      213      |      214      |      215      |      216      |      217      |      218      |      219      |      220      |     
221      |      222      |      223      |      224      |      225      |      226      |      227      |      228      |      229      |      230      |      231      |      232      |      233      |      234      |      235      |      236      |      237      |      238      |      239      |      240      |     
241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |