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Showing posts with label Greece. Show all posts
Showing posts with label Greece. Show all posts

Monday, May 9, 2016

746 Is it true that worshippers of phallus Lord Shiva will attain Shiva's abode, while the worshippers of idol Shiva will get only ordinary heavens?



This is in continuation of our blogpost No. 680 Click if you wish to study 680 . TV 9 Telugu Channel broadcast a mukhAmukhi (person-to-person) interview with Shri Chaganti Koteswara Rao, one of the top Telugu Religious-Discourse Speakers in Telugu language, at about 7.30 p.m., on 8th May 2016. He has, also recently, been appointed as a Consultant to Government of Andhra Pradesh. This interview lasts nearly 45 minutes. TV9 Interviewer was Shri Jaffer. I accidentally happened to view it. For the benefit of our Readers, I provide a Link for those who wish to see it: Click to go to youtube+tv9 . Shri Jaffer, though somewhat hesitantly, but discreetly, tried to obtain answers, for some of the controversial questions, for which he wanted to obtain clear answers from Shri Koteswara Rao garu.

At this moment, I can only say that Shri Chaganti Koteswara Rao garu, endeavoured to steer away from controversies, and fairly succeeded in it. But, we must keep in mind, the controversies remain as they are, or will aggravate, because everything in this world, India, Andhra Pradesh are directed by the invisible ghost of 'A MONETISED ECONOMY'. As Karl Marx had pointed out, all human activities are ' economic / monetary / pecuniary ' activities. All these activities are like 'forced steps' in a game of chess. There is no escape. History also shows that nobody could escape.

Scripture Discourse-speakers like Shri Chaganti Koteswara Rao, Shri Samavedam Shanmukha Sharma, Shri Garikapati Narasimha Rao, et al. they seem to follow one standard practice: Stick to scriptures. Quote that scripture, which is convenient for their argument. They do not question what is contained in the scriptures, even where deficiencies are CLEARLY VISIBLE, because, organisers of discourses, audiences of discourses, do not allow that. Hence, discourse speakers will always swim along the currents and enjoy adulation and prestige. Why incur the wrath of organisers and audiences , by searching for truth(s) and fact(s)?

Of course, for the sake of pluralism, and mutual tolerance, they need not unduly criticise scriptures and verses. They can express their personal view, tell that it is only a personal view, apologise to the organisers and audiences for differing with the standard view. But then, why should anybody experiment?

It is not clear, on what basis, the Government of Andhra Pradesh, has appointed Shri Chaganti Koteswara Rao as a Consultant, while there are many others who are equally eminent. Did they invite applications? Did they conduct interviews? Who has first drafted the Note initiating the procedure for the appointment of the Consultant? What reasons did heshe give, for CONSIDERING THAT THERE IS A NEED FOR A CONSULTANT AT ALL? What are the reasons for CONSIDERING THAT SHRI KOTESWARA RAO IS THE MOST APPROPRIATE PERSON TO BE APPOINTED AS CONSULTANT? It will be better, if somebody applies for this information under RTI Act and places it on Net.

Notes: I am not FOR or AGAINST Shri Koteswara Rao's appointment. He may be the best person for becoming a Consultant. But, has the Government of Andhra Pradesh clearly defined the role of a Consultant? Are there Consultants for Alien Religions also?


On 8th May 2016, before I went into my father's room, to help him watch TV Channels, I was breaking my head on how PHALLUS WORSHIP (also: phallic worship) has started and got popularised in India. Sherlock Holmes and Dr. Watson, of Sir Arthur Conan Doyle, might have adeptly reconstructed the mythological and historical origins and eventual sequences of phallic worship in India, vis-a-vis Vishnu worship in India. I was convincing myself that I am too incapable and incompetent to do it.

QUESTION: Say categorically and unambiguously, whether you support the practice of phallic worship actively prevalent even in the 21st Century India.



Ans: I do not want to criticise 'phallic-worship' in India, 21st Century, in its present form. Reasons:

1. The crucial question here is NOT " whether phallic worship is justified or not. ". The real question is, whether to believe in Gods(Goddesses) or not. This question, we have to explore truth, without hurting the current environment of PLURALISM, and RESPECTING THE FAITHS AND BELIEFS OF OTHERS. Not only that, we should not impose or try to impose our views on others, but also even try to present our views to others and convince them UNASKED. The main advantage of BLOGGING in this respect is, it fulfils both the requirements. Pressing back button is always available. Readers are free to press BACK-BUTTON at any moment, if they find that something which disturbs their beliefs and faiths, is being given UNASKED.

2. Most of those in India, who pray before a stone phallus, do not VIEW it or CONSDIER it as a male sexual organ of Lord Shiva, and pAnavaTTam as female sexual organ of Goddess Parvati. For their eyes, the phallus represents Lord Shiva and Goddess Parvati.

3. A study done by me on Internet about the criticism against Indians, about their practice of phallus worship, has revealed that most of such criticism is from FANATICS AND PREACHERS of alien religions. Their intention apparently is, either to belittle Indian Culture, or to convert people, by highlighting one several thousand year old inherited practice as something totally abominable, and despicable. What they are doing is without GOOD FAITH. Critics should criticise with a clean mind. As long as the idea is to insult other religions, convert people of other religions into one's own religion, the GOOD FAITH will be missing.

4. As a part of my studies, on human sexual behaviors, I have seen thousands of pornographic videos and read pornographic stories, both Indian, and the Global. What I have found in most of them, is the OMNIPRESENCE OF ORAL SEX in bulk of the videos, and the stories. The size of PORNO INTERNET is three times the size of ALL OTHER INTERNET PAGES COMBINED TOGETHER. The entire world, including the so called Developed World and the Great-Civilised World of Europe, USA, Canada, Australia, New Zealand, is enamoured with LICKING and SUCKING SEXUAL ORGANS.

I do not wish to say oral sex is abominable or honorable or daily repeatable. This is because such criticism goes against the very idea of human-rights, human-freedoms. Human Sexual Behaviors are bound to be DIVERGENT, and it is also part of SEXUAL PLURALISM, just as we have RELIGIOUS PLURALISM, in the arena of GODs(Goddesses)..

What I wish to highlight is: If the so-called enlightened Great Citizens of the Developed Alien Religious World can day-in and day-out indulge in LICKING AND SUCKING, what is wrong if some culture, which follows ancient traditions inherited and evolved over Centuries, and that too imported from the same Europe continues a custom of STONE PHALLUS WORSHIP without KNOWING OR CONSIDERING THAT IT REPRESENTS A SEXUAL ORGAN?

5. Now, the same Developed World and the Great-Civilised World of Europe, USA, Canada, Australia, New Zealand, which is ENAMOURED with LICKING and SUCKING, FINDING fault with Indians worshipping stone phalluses goes against the Bible maxim Luke 6:42:

New Living Translation
How can you think of saying, 'Friend, let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye.


Everybody in the RICH and DEVELOPED WORLD knows that, both male and female sexual organs are also associated with urine. Owing to this, they appear somewhat dirty. Simultaneously, humans may also recognise that they perform a sacred duty of cleansing human bodies, and also help humans to produce their off-springs. This might have led to phallus-worship during the process of human evolution.

6. One significant thing, which most Euro-American-ANZ great developed citizens who denigrate Indians as phallus worshippers, do not know that phallus worship spread from Europe to India. In our previous blog posts, readers may find a view that Aryans migrated from Scandinavia and Baltics to India through Iran, Iraq, and Bactria. But, there is not enough evidence to believe that phallus worship existed in Baltics. On the other hand phallus worship seems to have existed in Italy and Greece. Though Christianity tried to eradicate the pre-Christian Culture and erase the pre-Christian History of Europe, Universities there can try to reconstruct their past, instead of just hanging around the Medieval Christian practices.

7. The migrants from South Europe to India, can also be considered as Aryans, and they have brought the phallic worship into India. Histories of Europe and United States show that migrants from Europe to United States, fought among themselves in USA, while at the same time despising the American Indians and pushing them to Northwest States like Indiana. In the same manner, North European Aryans (Vishnu worshippers) and the South European Aryans (Phallus worshippers) fought among themselves in India, while at the same time despising Native Asian Indians and pushing them deep South into the peninsula and also to the South East Asia.

8. It may be found that most of the demons in Indian Mythology happen to be devotees of Lord Shiva and were dedicated phallus worshippers. Examples: Ravana. All the three important scriptures of Indian Mythology happen to be in praise of Lord Vishnu.

9. We shall, now, see the Vyasa Mahabharata verse (Book 12 , Book of PEACE, shAnti parva). Chapter 185. Verse No. 105. This is an important verse, for Indian Mythology and Indian History, for discussing their evolutions. I am also giving the verse in Telugu script and Telugu language for the benefit of the Telugu Land Readers.

--Santi Parva 181 005 (bhrigu explained to bharadvAja):

brahmaNAnAm sito varNah
kshatriyANAm tu lohitah-
vaiSyAnAm pItako varNah
SUdrANAm asitas tathA

brahmins white color. kshatriyas red color. vaisyas yellow color. sUdras black color.

బ్రాహ్మణానాం సితో వర్ణః
క్షత్రియాణాం లోహితః
వైశ్యానాం పీతకో
శూద్రానాం అసితస్ తథా.

శ్లోకసారం: బ్రాహ్మణులది తెలుపు రంగు. క్షత్రియులది ఎరుపు రంగు. వైశ్యులది పసుపు రంగు. శూద్రులది నలుపు రంగు.


From Tikkana Telugu Mahabharatam :

శాంతిపర్వం, చతుర్ధాశ్వాసం, 97వ పద్యం. సీసపద్యం.

ఆగమ సత్య ధర్మాచార తపముల
కునికిపట్టుకాగ వనజభవుడు
కలిగించె మును బ్రాహ్మణుల మఱి కల్పించె
నృప వైశ్య శూద్రుల నిర్మలాత్మ
బ్రాహ్మణాదికముగఁ బరగు నన్నాలుగు
జాతుల యుజ్జ్వల ఛాయ లోలి
సొంపారు తెలుపునుఁ గెంపును బసపుచా
యయుఁ గప్పునయ్యు నండ్రార్య వర్యు

ఆటవెలది పద్యం.
లాత్మ కర్మ మెడలి యనులోమ వృత్తి నె
జ్జాతి సొచ్చు నన్యజాతి పనికి
దానికట్టి భంగి దలకొనుఁ బెక్కులు
పనులఁ జేసి జారతనము వచ్చు.

English essence of the tikkana's Telugu verse, as far as colors of castes, and body colors are concerned, is same as Vyasa's original.


In post No. 680, I have used the verse to indicate that because Aryans were white, they allocated the WHITE color to their bodies, treating themselves as BRAHMINS (general meaning priest class or priest class. Literal meaning: Those who know the Supreme Spirit), and making themselves the TOPMOST caste, in the four caste hierarchy (cAtur varNyam). If Aryans were natives of India, black/fair/wheat colored Indians, the Black-fair Indians ought to have been given Top 1 status. White persons must have been given No. 4. Red persons= 2nd rank. Yellow persons= 3rd rank. Because the Aryans were white, they allocated No. 1 rank to "white" bodies persons. This sufficiently substantiates the idea that Aryans migrated into India from the White World, and not vice versa. Some black-fair-wheat Indians might have migrated to Europe in Ancient/Medieval times. But Black-fair-wheat persons never got first rank in the European hierarchies. The few Black-fair-wheat Indians who migrated to Europe might have got in Europe only a menial treatment.

In post No. 680, I could not sufficiently explain why Kshatriyas (Warriors) were given 'red' bodies, Vysyas (Merchants) were given 'yellow bodies'. Sudras (servants, small farmers, laborers) getting 'black' bodies is understandable.

I can give one explanation now: Those early batches of White Aryans who migrated into India, declared themselves as Brahmins, No. 1 rank, white color. Being No. 1 caste, they exempted themselves from physical labor, low-level soldier jobs. Higher level military jobs such as (Commissioned Officers in modern Armies such as Generals, Lieutenant Generals, Major Generals, etc.), they did not mind to take up. E.g.: drONa, aSvaththAma, kripAcArya in Mahabharata. They also reserved and restricted for themselves the astra-vidya (perceived art of empowering ordinary arrows and darts with magic chants such as brahmAstra, nArAyaNAstra, pASupata, etc.). For this reason only ParaSurama refused to take Karna as a disciple. Valmiki Ramayana proved the Brahmin VasishTha's superiority over King VisvAmitra.

The North Indians were relatively RED-der in complexion, when compared to Eastern Indians (yellow) and Southern Indians (fair-black). Hence, the North Indians were admitted into Aryanism, accorded RED colored bodies, made warriors (with or without astra-vidya) , and were called kshatriyas.

Yellow castes and tribes of Central and East India were given 'yellow' color. They were made merchants and medium farmers.

Fair-black colored Indians were made Sudras (servants, laborers and marginal farmers).

These classifications might have evolved during any time between or throughout 1000 BC to 500 A.D.

We must always remember that 21st Century castes Brahmins, Kshatriyas, Vysyas, Sudras, Yadavs, Kayasthas, etc. etc. are all mixed persons. We cannot call them Aryans or Dravidians or some body else , in a pure sense.

BACK TO PHALLIC WORSHIP



We have already seen that it is imported from South Europe. North European Aryans (Vishnu worshippers) and the South European Aryans (phallus worshippers), though fought with one another, have also exchanged their practices of worship, and started tolerating one another. For this reason only, Vyasa Mahabharata, is only a Vishnu scripture, in its DroNa Parva (Volume 7), in its fag end, has sufficient number of verses, which glorify the merits of worshipping Lord Shiva in a PHALLUS FORM. I am quoting just one verse as a sample:

Book 7, Chapter 203, Verse 140. 7-203-140 పూజయేద్విగ్రహం యస్తు లింగం చాపి మహాత్మనః।
లింగం పూజయితా నిత్యం మహతీం శ్రియమశ్నుతే॥

ROMAN SCRIPT

pUjayEt vigraham yastu
lingam ca api mahAtmanaha
lingam pUjayitA nityam
mahatIm Sriyam aSnutE.

ENGLISH GIST
Idol or symbol (phallus) can be worshipped. The word mahAtma (Great soul) applies to Arjuna. Sage Vyasa was telling Arjuna.
But, worshipping phallus will do great(er) good.


Context in Mahabharata. The Commander of Kaurava forces, Dronacharya was killed by DhrishTadyumna. Arjuna found one strange person walking before him and his chariot.

When Sage Vyasa visited Pandavas, Arjuna sought a clarification from Sage Vyasa about the strange person who was leading him everywhere. Sage Vyasa told him that the strange person was Lord Shiva (also known as mahAdEva, Shankara et al). All the time Lord Shiva, while though surrounding him invisibly, was protecting Arjuna.

Sage Vyasa preached a set of hymns called SATA RUDRIYAM (Hymn to 100 Lord Shivas) to Arjuna. Vyasa explained in detailed the importance of worshipping Shiva in a phallic form.

The other verses in drONa parva, which stress the greatness of phallus-worship, I shall add here later.

TAIL PIECE धूमकेतु తోక చుక్క


Every Friday, morning at 9.30 a.m. All India Radio, Vijayavada Station, in a program called 'sAhitya sravanti', broadcasts a series of scholarly lectures on Mahabharata.

In one of such lectures, broad cast at 9.30 a.m., on 6th May 2016 Friday, the Discourse Orator explained the last part of DrONa parva (Book 7 of Mahabharata). After narrating the episode of Sage vyAsa explaining to Arjuna, the reason for the strange person preceding and leading Prince Arjuna, the Orator concluded by saying (as per my listening and perception. I may be wrong. Readers may correct me) :

Those who worship Lord Shiva in his phallic form, will go to Shiva's abode i.e. kailAsa, also called rudra lOka. Those who worship Lord Shiva in his ordinary form (human like form ? River Ganga on hairlocks, Crescent moon in hair locks, Third eye and ash on forehead, Snake King vAsuki as garland, tiger skin as waist garment etc. etc.) will go to other heavens such as svarga (ordinary heaven ruled by Indra).

He also added that drONa, being a Brahmin went to Brahma's abode (Creator's world, also called satya lOka).


I am unable to trace the relative verses in Book 7 drONa Parva, which specifically mention that phallic worship will give superior Shiva's abode rudralOka-kailAs, and that idol worshippers will get ONLY ordinary Indra's heavens.

I have already clarified to my friend Race Gurram that our blog is not a devotional blog. Yet, somehow, I am spending lot of my resources and time on these devotional things. We have to shift to Socio-Economic Problems of India.

One clarification: Idol worship, phallic worship have their AUDIO-VISUAL value, though they may not have any real value, as the very existence of a God itself needs deeper investigation. Hence, there should be no need for fanatics and preachers of alien religions to insult Indian Culture. Instead, the preachers and fanatics of alien religions should feel ashamed that they are doing their religious propaganda on a very very narrow philosophic or investigative base. While it will be better for Indians to become irreligious, if not atheistic, as that will save lot of resources, labor, expenditure, space, they need not get much agitated. They can also continue their existing cultural practices, without taking them to their extremities. Path of Reformation i.e. we can call "sanskaraNa yOga" will be better.

Subject to corrections and deletions. To continue. सशेष. ఇంకా ఉంది.

Friday, August 14, 2015

562 I greatly respect Yanis Varoufakis, the Former Finance Minister of Greece. ग्रीस के भूत पूर्व आर्धिक मंत्रि यानिस वारौफाकिस् को मैं बहुत आदर करता हूँ। గ్రీసు మాజీ ఆర్ధిక మంత్రి శ్రీ యానిస్ వారౌఫాకిస్ నేను ఎంతో గౌరవిస్తాను.


Whether right or wrong, I have great respect for the former Finance Minister of Greece. This is because, what he said about Marxism and Total Socialism, applies more to India, than to Greece. We shall take the quote:
"Karl Marx was responsible for framing my perspective of the world we live in, from my childhood to this day. This is not something that I often volunteer to talk about in “polite society” because the very mention of the M-word switches audiences off. But I never deny it either. "


अछ्छा हो या बूरा हो, ग्रीस के भूत पूर्वक आर्धिक मंत्रि श्री यानिस वारौफाकिस से मुझे आदर है। क्यों कि, उनहोंने मार्क्सिजम् (जिस को मै संपूर्ण सोषलिजम् कहता हूँ) के बारे में जिस टिप्पणि किये, वह, ग्रीस से ज्यादा भारत को वर्तित होता है। हम उस तथाकथित को देखेंगे:
"...मेरे बचपन से आज तक, हम जीनेवाले इस दुनिया के बारे में मेरे दृष्टिकोण को मै निर्माण करने में कार्ल मार्क्स के प्रभाव पुष्कल है। परन्तु आज के हमारे संघ, जिस को लोग मर्यादा संघ मानते है, उस में "ऎम शब्द" श्रोताओं को स्विच आफ करता है, इस (विमुख) संघ में मै इसको (मेरे ऊपर मार्क्स के प्रभाव) प्रस्ताव करने के लिये मै संसिध्ध नहीं हूँ। लेकिन, मै इस सत्य (मेरे ऊपर कार्ल मार्क्स के प्रभाव के सत्य) को कभी भी इनकार नहीं करता हूँ।"


Telugu language: తప్పైనా రైటైనా (ఈనాటికి) నాకు గ్రీస్ యొక్క మాజీ ఆర్ధిక మంత్రి శ్రీ యానిస్ వారౌఫాకిస్ అంటే ఎంతో గౌరవం ఉంది. ఆయన మార్క్సిజం (నేను సంపూర్ణ సోషలిజం అనే పదాన్ని తయారు చేశాను. ) గురించి చెప్పిన మాటలు, గ్రీస్ కన్నా ఎక్కువగా భారతదేశానికే వర్తిస్తాయి. యానిస్ వారౌఫాకిస్ గారు ఫిబ్రవరి 2015కి వ్రాసిన ఒక వ్యాసంలో వ్యక్తం చేసిన ఒక మనో భావాన్ని గమనిద్దాము.
"కార్ల్ మార్క్స్, మనం నివసిస్తున్న ప్రపంచం యందు, చిన్నప్పటి నుండి, నా దృష్టికోణాన్ని తయారు చేసుకోటానికి బాధ్యుడు. ఇది ఈ నాడు మన 'మర్యాదస్తుల సంఘం' లో ప్రస్తావించటానికి నేను స్వఛ్ఛందంగా ముందుకు వచ్చే విషయం కాదు. ఎందు కంటే 'ఎమ్ అనే అక్షరమే లేక పదమే' శ్రోతలను (ప్రేక్షకులను) స్విచ్ ఆఫ్ చేస్తుంది. కానీ నేను ఉన్న వాస్తవాన్ని (నా ఆలోచనా విధానంపై మార్క్స్ యొక్క ప్రభావం) ఎన్నటికీ కాదనను. "


Today, What is the position of Marxism (Total Socialism) in India? आज भारत मे मार्क्सिजम (संपूर्ण सोषलिजम) के स्थिती क्या है? ఈరోజు భారత దేశంలో మార్క్సిజం (సంపూర్ణ సోషలిజం) యొక్క పరిస్థితి ఏమిటి.



Indian Youth, particularly the urban youth which acquire some academic degrees, and get some employment in software sector or in some Finance Sector, has a tendency to overestimate itself. They seem to believe that they are genius(ii) on par with some Satyam Nadendla or some Indra Nooyi or some Sundar Pichai (Minimised new Google CEO). In reality, to call all these persons who have enslaved themselves to the cause of Capitalism, and pledged their souls at the alter of Capitalist Corporate Giants, as "Geniuses" will be a slander. (To continue. सशेष. ఇంకా కొనసాగించాలి.)

Thursday, July 23, 2015

549 Left Government has let down the People of Greece. ग्रीस में वाम पक्षीय सरकार अपने जनों को अपमानित और निराश किया। గ్రీస్ లో వామ పక్షీయ ప్రభుత్వం తన ప్రజలని అవమానించింది, నిరాశ పరిచింది.


The Left Syriza Party Government in Greece, has humiliated the verdict of the people of Greece. Timid Government and Couageous people. ग्रीस के वामप्क्षीय सैरिजा पार्टी सरकार अपने आम जनता को अपमानित किया। घबराहट ग्रीस नेताये और साहसपूर्ण आम जनता। పిరికి ప్రభుత్వం, సాహస వంతులైన ప్రజలు.

Context संदर्भ సందర్భం : In a Referendum which was held a few days back, the People of Greece with a clear majority of 60% rejected the austereties and reforms unilaterally imposed by the European Union, I.M.F., European Central Bank. थोडे दिन पहले हुए रिफरॆंडम (प्रजाभिप्राय चुनाव) में यूरोपियन् यूनियन, ऐ.ऎम्.ऎफ्., यूरोपियन् सॆंट्रल बैंक के द्वारा एक पक्ष रीती में, निर्बंधित रूप में लागु करने के लिये कोशिश करते हुए संस्करण और तापों को, ग्रीस के आम जनता, ६०% मॆजारिटी से तिरस्कार किया। కొద్ది రోజుల క్రితం జరిగిన రిఫరెండమ్ లో యూరోపియన్ యూనియన్ , ఐ.ఎమ్.ఏఫ్., యూరోపియన్ సెంట్రల్ బ్యాంక్ అందరూ కలసి కుమ్మక్కై , అసలే బాధలలో ఉన్న గ్రీసు ప్రజలపై రుద్దాలని ప్రయత్నిస్తున్న ఆర్ధిక సంస్కరణలను గ్రీస్ ప్రజలు మంచి మెజారిటీతో, మంచి మెజారిటీతో (60%) తిరస్కరించటం గమనార్హం.

The Former Finance Minister of Greece, Yanis Varoufakis Ιωάννης "Γιάνης" Βαρουφάκης, who was courageous, but who appeared somewhat cocky (This depiction is by the adverse European News media) in his arguments and bargains with the lending countries and the lending institutions, had resigned. Probably, he might have wanted that he should not become a stumbling block.

इस अवसर पर, ग्रीस के आर्धिक मंत्री श्री यानिस वरौफाकिस, अपने पद को इस्तेफा दे दिया। उनहोंने ऋण दाता देशों से, और संस्थाओं से बात चीत करने में, सौदा और मोल भाव करने में बहुत चैतन्य रूप से काम करत्ते थे, (लेकिन उनके असाधारण अपुरूप साहस को यूरोपियन समाचार माध्यमों को अरुचिपूर्ण गोचर हुआँ , और वारुफाकिस् को वे एक विदूषक ढंग चित्र करने लगे। रिफरॆंडम जब ग्रीस के आम जनता, आस्टिरिटीस् के विरुध्ध में अपने राय प्रकट किया, यानिस वारूफाकिस और ज्यादा साहस से आगे चलना था, लेकिन वे इस्तेफा किया। वे ग्रीस और यूरोपियन देशों और ऋणदाताओं के बीच होने वाले भाषणों में अपने से रूकावट होना नहीं चाहा होगा।

Encouraged by people's favourable verdict, in spite of their numerous hardships and trials and travails (Banks were closed, ATMs did not work, shops were empty etc.), Greek Prime Minister Alexis Tsipras should have proceeded in his bargains with the European lenders, but he surrendered meekly and gifted Greece in a gold plate to the European lenders.

तत पश्चात , ग्रीक प्रधान मंत्री Alexis Tsipras ऎलॆक्सिस सिप्रास, ग्रीस आम जनता से दिया हुआ समर्धन से अपने आत्म विश्वास को बढा कर , पहले से अत्यधिक हिम्मत से यूरोपियन देशों और ऋणदाताओं से सौदा करना था, लेकिन वे बहुत आसानी से ग्रीस को सोने थाली में डालकर यूरप को समर्पण कर दिया।

ఎన్ని కష్టాలలో ఉన్నప్పటికీ (గ్రీస్ లో బ్యాంకులు మూత పడ్డాయి, ఎటీ ఎమ్ లు పని చేయలేదు, షాపులు సరుకులు లేక డీలా పడ్డాయి. మొ||), గ్రీక్ ప్రజలు ఎంతో తెగువతో, సాహసంతో, పశ్చిమదేశాలు గ్రీస్ పై రుద్దటానికి పూనుకున్న అష్టకష్టాలను ఎదిరించటానికే నిర్ణయించుకుని సంస్కరణల పథకాన్ని తిరస్కరించిన దరిమిలా , గ్రీస్ ప్రధాని, ఎలెక్సిస్ సిప్రాస్ ఎంతో ఉత్సాహంతో, ధైర్యంగా వ్యవహరించి ఉండాల్సింది. కానీ అలా జరగలేదు. ఆయన గ్రీస్ ను ఒక బంగారు ప్లేట్ లో పెట్టి, యూరోపియన్ ఋణదాతలకు సమర్పించుకున్నాడు.

This should not have happened. यह नहीं होना था। ఇది జరిగి ఉండకూడనిది.

(सशेष ఇంకా ఉంది To continue).

Sunday, July 12, 2015

544 Foreign car makers are hammering INdian Markets instead of exporting. बगर निर्याप्त, विदेशी कार कंपॆनीयों अपने फूल पेज विज्ञापनों से भारतीयों के दिमागों को तोड रहे हैं। ఎగుమతులు చేయకుండా విదేశీ కార్ల కంపెనీలు తమ పూర్తి పేజి ప్రకటనలతో భారతీయులను బాదుతున్నాయి.


Indians behave like damn fools by inviting foreign investments. विदेशी पूंजीदारों को आह्वान दे कर, भारतीय मूर्खातिमूर्ख के रीती चल रहे हैं। విదేశీ పెట్టుబడిదారులను ఆహ్వానించి భారతీయులు మూర్ఖాతి మూర్ఖులు లాగా ప్రవర్తిస్తున్నారు.



Question, प्रश्न, ప్రశ్న Prove what you say. आप उक्तियों को प्रमाण साक्ष्य दिखायिये మీరు వ్రాస్తున్న దానికి సాక్ష్యం చూపండి.

See the full page advertisement of BMW Cars released by the Car Company in Deccan Chronicle dated 11th July 2015. Full page advertisements on the title page, push the main news of the page to 3rd page of a newspaper. Second page, again a full page ad. was used by a Cosmetics Manufacturer.

दक्कन क्रानिकल् अखबार दिनांक 11.०७.२०१५ पहले पृष्ठ आप देखीये। बी ऎम् डब्ल्यू कार कंपॆनी फुल पॆज विज्ञापन देखीये। दुसरे फूल पृष्ठ में एक कास्मॆटिक कंपॆनी अपने विज्ञापन छापा। मॆयिन पेज शीर्ष वार्ता कहां गये ? तीसरे पेज को गये।

దక్కన్ క్రానికల్ దిన పత్రిక 11.7.2015 మొదటి పేజీ చూడండి. పేజీ మొత్తాన్ని బీ ఎమ్ డబ్ల్యూ కార్ల కంపెనీ వాళ్ళు కొని పారేశారు. రెండవ పేజీని ఒక కాస్మెటిక్స్ కంపెనీ కొని పారేసింది. ముఖ్యవార్తలన్నీ ఎక్కడికి వెళ్ళాయి ? మూడో పేజీలోకి వెళ్ళాయి.

Even in distributing these advertisements, do the Foreign Car makers follow any rationalistic policy? They do not appear to have any reason or rhyme. Proof: The same BMW Company gave TWO FULL PAGES ADvertisement to the Hindu. In other words, both the first and the second pages of the Hindu 11.7.2015 are for BMW cars. Why the car Company could not treat The Hindu and The Deccan Chronicle equally? For two pages ad., the Car Company might have paid double the amount paid to D.C. Why this step-motherly treatment? It shows that some Vyapam like Scams are going on in big Corporates and the Media, in distributing the advertisements. If circulation and readership were the criteria, in South India, both the Hindu and Deccan Chronicle seem to have equal circulation.

Everybody knows that the Hindu is a richer and powerful newspaper published from Chennai, with a 100% business-orientation, whereas DC seems to have some problems. Corporate advertisements can also serve as (re)suscitation to beleagured newspapers. Then, natural justice requires that BMW should have given two page ads to both the newspapers, or if that is not possible, they should have given two page ad to DC, and one page ad to the Hindu.

India does not make its own newsprint 100% indigenously. It imports bulk of its needs. Concessional tariff is extended to Indian newspapers under the assumption that the INdian Press is doing some social service, albeit, while taking care of its business. Does it mean that newsprint should be wasted for printing useless luxury car advertisements? How many INdians need luxury cars? HOw many INdians can buy these luxury cars?

Why the foreign car makers are trying to market all their produce in INdia? Why can't they export at least 80% of their production? If they are really trying to export cars made by them in INdia, there should be no need for them to sell them in INdia. Only some garish politicians, corrupt bureaucrats, film stars, cricketers, industrialists handling shady deals, real-estate boom land sellers and builders have the money to shell out for these luxury cars. INdian roads are narrow. With 1.27 billion people in the country, every inch is occupied. Every street and HIghway is crowded.

What we need is, cheap and efficient public transport. NOt luxury cars.

Every INdian should develop a keen interest in understanding the economic problems haunting this country, and find solutions which can serve public interest. Pampering to the DESIRES of a few obscenely rich buyers will do great harm to the ethical fabric of this country.

LEARN FROM GREECE EXPERIENCE Comfortable Foreign Exchange Reserves Position which INdia has today, is not a result of its EARNINGS AND RESERVE BUILDING. They are the left overs of the foreign investments received into INdia, after making payments for our imported fuels, edible oils, Chinese Electronics, wines, etc. etc. Fortunately, foreign investors, for various reasons at present are not ready to take back their funds. Nevertheless, we must always keep in mind our forex reserves are less than our liabilities, though our liabilities are not DECLARED LIABILITIES. The trick which Manmohan Singh, Jasvant Singh, Yasvant Sinha, Chidambaram, Pranab Mukherjee, and other Indian Finance Ministers employed between 1991 and 2015 is a sort of Reverse Leverage, replacing undeclared external debt with foreign investments.

We shall see this REUTERS news, about Greece newspapers running out of stock of news print: Click to go to Reuters
Greek newspapers are running out of paper and have reduced the number of pages printed. ...Our supplier can't provide us with it, as it is stuck in customs. He can't pay the foreign suppliers, as bank transfers are blocked..., Empros daily's chief executive Manolis Manolas, told Reuters.

"...The newspaper you hold in your hands numbers only 32 pages because the stock of printing paper will last for just a few days and it will not be possible to get a fresh supply through customs because of the bank holiday. ..."


Do we want the INdian newspapers also face the same fate? Why waste news print on useless luxury car and cosmetic advertisements!

(To continue सशेष ఇంకా ఉంది.).

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341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |