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Showing posts with label Aryan Invasion Theory. Show all posts
Showing posts with label Aryan Invasion Theory. Show all posts

Monday, June 13, 2016

773 White-red-yellow-black conundrum and syndrome


This is a Thai Fair & Lovely Advertisement for a face cream: "...Just being white is enough to make you win. ..." . Though this advertisement might have been intended for Thai audience, a similar environment prevails in India too, where 'white' body color commands premium, and black body color is discounted. This applies to both sexes, although "money" is more important than the body color. In other words, we can say- other things being equal अन्य बातों के समान Ceteris Paribus, white body color is preferred.

From the body color point of view, India is "a hybrid grey or wheat complexion". Being a country of hot climate, Indians have lot of melanin in their skins, though may not be in the same magnitude as in the Equatorial Central Africa. When compared to Kashmir which is on the extreme North, the melanin content in skins of people who reside in Kerala and South Tamil Nadu may tend to be more, and consequently people may become dark complexioned. Thus, everything connected to body color has got to do with climate, rather than raciality. When people migrate from y hotte regions to colder regions or vice versa, the changes in melanin content in their bodies may also take a few generations, and a few Centuries to undergo the adaptation to the new environment. In the meantime, those who have migrated from a colder environment, and with a whiter body color may feel that they have descended from heaven or sky, and act with condescension towards natives of the migrated land. Sometimes, the natives may also feel or suffer from an inferiority complex for their darker body colors.

Recently, there was a heated argument on TV Channels between one Dr. Kancha Ilaiah, a Professor of Political Science, at Maulana Azad University, and local 21st Century Brahmins. It appears that Mr. Ilaiah has called Brahmins 'lazy' or work-shy. In one letter to Editor, I found that he added a suffix "shepherd" to his name, to indicate that he is from a shepherd community. Whatever may be the reason for the deep-rooted hatred of Dr. Ilaiah towards Brahmin Community, he ought not to have made a generalised-sweeping comment against a whole Community of 21st Century which is different from the Vedic or Puranic Brahmin Community of some 2000 years B.C.

In that T.V. discussion, the self-appointed defendent of the Brahmin Community argued that there was no discrimination in India, on the basis of color. As a proof he said that Rama and Krishna, though of black body color are worshipped as Gods.

I have earlier covered a part of this body color topic, by quoting from Sanskrit Vyasa Mahabharat, as an additional piece of evidence that Aryans migrated to India from North Europe. In the particular set of Mahabharata verses, Brahmins were said to have a white body color, kshatriyas (warriors) a red body color, Vysyas (traders, partly cultivators) an yellow body color, SUdrAs (servants) a black body color. More interested readers can have a look at our blogpost 081 click here, to go to 081 if interested

వ్యాస భారతం, సంస్కృతం, శాంతి పర్వం, 181వ ఆధ్యాయం (ప్రతిని బట్టి స్వల్పంగా నంబర్ మారచ్చు), 5వ శ్లోకం. vyAsa mahAbhArata, Sanskrit language, Volume 12 Santi Parva, Chapter 181 AdhyAyam, Verse 005. This verse No. and chapter No. may vary depending on the edition and version of the book.

--Santi Parva 181 005 (bhrigu explained to bharadvAja):

brahmaNAnAm sito varNah
kshatriyANAm tu lohitah-
vaiSyAnAm pItako varNah
SUdrANAm asitas tathA

brahmins white color. kshatriyas red color. vaisyas yellow color. sUdras black color.

బ్రాహ్మణానాం సితో వర్ణః ब्राह्मणानां सितो वर्णः
క్షత్రియాణాం లోహితః क्षत्रियाणां लोहितः
వైశ్యానాం పీతకో वैश्यानां पीतको
శూద్రానాం అసితస్ తథా. शूद्रानां असितस तथा.

శ్లోకసారం: బ్రాహ్మణులది తెలుపు రంగు. క్షత్రియులది ఎరుపు రంగు. వైశ్యులది పసుపు రంగు. శూద్రులది నలుపు రంగు. श्लोक सारः - ब्राह्मणों के देह वर्ण सफेद। क्षत्रियों के शरीर वर्ण अरुण। वैश्यों के शरीर वर्ण हरा (पीतल) । शूद्रों के शरीर वर्ण श्याम (काला) ।


It is necessary to resolve this conflict or paradox, how white Aryan Scriptures Valmiki Ramayan, Vyasa Mahabharata, Vyasa Mahabhagavata, deify and eulogise black kings and warriors as Supreme Gods.

About color of stone idols in Indian Temples, "availability of suitable stone for carving" decides the color of the stone deities installed in temples. For this reason only, South Indian Temples of black granite idols. Temples in Rajasthan, U.P., and Bihar use more white marble. Some red sand stone idols can also be found. Anyway, the composition of the stone available for sculpting has influenced the color of the temple deities. We cannot read much more into these.

I request my readers not to misunderstand me. This is only a guesswork, or a semi-acceptable approximation. This is an intermediate state of our exploration of truth. Later, we may have to go back from our analyses, when new evidence is found.

The legendary and mythological Epic Hero Arjuna, took pride in his white body color.


Volume 4, Chapter 43, Verse 33. VyAsa mahAbhArata Sanskrit, virATa parva, AdhyAya 43, SlOka 33.
పృథివ్యాం సాగరాంతాయాం पृथ्वियां सागरांतां
వర్ణో మే దుర్లభః సమః वर्णो मे दुर्लभः समः
శుద్ధత్వాద్రూపవత్త్వాచ్చ తేన शुध्धत्वाद द्रूपवत्तात च तेन
మామార్జునం విదుః माम अर्जुनं विदुः ॥ 4-43-33

Roman Script: prithivyAm sAgarAmtAyAm
varNO mE durlabhaha samaha
SudhdhatvA drUpavat tvAcatEna mAm arjunam viduhu.

English gist: Till the horizon, till the end of the boundaries of oceans, nobody exists who is equal in 'color' to me; in purity (of body color, obviously) or in handsomeness. Hence, I am known as Arjuna.


Question: When Arjuna is so white, how is it that his brother-in-law, Krishna was black in color?



We may have to make some temporary (provisional) reasonable approximations (guesswork) till better evidence is traced.

Here, we should make a distinction between the Nordic (North European, Baltic) Aryan migrants of about 6000 B.C. and the Post Vascodigama European White invaders of the 16th Century C.E. The 6000 B.C. Aryan migrants to India did not have fire weapons such as guns and mortars. They were fireworshippers, and they depended on firegod for their rescue. They used to send all offering to their Supreme God Visn through the fire Gods. They expected their protection and victories through Sacred Chants. Though maces, swords were not taboo, they depended more for their defence and offence on arrows and darts. With simple arrows and darts, they were not sure of their victories.

They self-convinced themselves that their arrows and darts, sent out while uttering the sacred chants had special powers, bolstered by the supernatural powers of the Gods they were inviting to travel along with the arrows and darts. Brahma (creator), VaishNava or nArAyana (Visn), pASupata (Shiva), vAruNa (Rain God), AgnEya (Fire God) etc. were all such magic chanted. They also proclaimed loudly the magical powers of their enchanted arrows, to intimidate their enemies. When white Aryans said these things, native Indians gradually developed a habit of believing in them. These beliefs seemed to have continued till the 14th Century CE, i.e. till the defeat of Kakatiya King Pratapa Rudra II, in the hands of Delhi Sultan invaders.

This dependence of Indians on arrows and darts supported by magic chants, has underwent some examination in the hands of Sir Arthur Connon Doyle in his Adventures of Sherlock Holmes. As far as I can recollect, the villain in that Sherlock Holmes episode depended on use of darts, in a boat squirmish. I shall try to give here, a link to that Sherlock Holmes adventure, which is interesting to read.

All the original migrants of the 6000 BC from Nordics, might have classified themselves as Brahmins, with Supreme sacred chant enchanted arrows and darts (these are called astras in Sanskrit). They were few in numbers. Had they come to India with guns, Indian history might have been totally different. White servants of the White Brahmins were white kshatriyas, and were regarded as warriors, to defend their white masters, white Brahmins. The white Kshatriyas were given limited access to vEdas and magic chants of arrows and darts.

They did not want to inter-breed with Indian natives who were wheatish and black. In the internecine battles between Nordics and South European migrants through Egypt-Ethiopian-Arabian Sea route (these were phallus worshippers), gradually white warriors died. Some white Brahmins too died.

Gradually white migrants both Nordics and South European whites, realised that there was a need to admit red, yellow and black Indians into the Aryan Society. Thus, we have got the red kshatriyas (soldiers), yellow vysyas, black SUdras, described in the Vyasa Mahabharata verse quoted above.

MUTUAL DEPENDENCE OF WHITE ARJUNA AND BLACK KRISHNA



Krishna has demonstrated (made people to believe) that he has some super-human super-natural powers. White Arjuna wanted to derive benefits from these superhumans powers of Krishna, and became his brother-in-law, by marrying his sister Subhadra. Krishna was aware though he has his weapon special-boomarang (Sanskrit: cakra), he did not have the arrows-darts with magical chants such as pAsupata, brahmAstra. Krishna wanted to become a relative of white rulers, to which Arjuna belongs. Thus, their interdependence started. It ended with the Mixed Breed Prince (White Arjuna+ Black Subhadra = mixed breed Abhimanyu, and his son parIkshit) becoming the ultimate successor to the throne. King Parikshit had an early death, owing to a snake bite. Mahabhagavata is the gist of preachings by Sage Suka to King Parikshit. Son of Parikshit, Janamejaya had a deep-rooted hatred towards snakes. The Epic Mahabharata is a narration by Vyasa's disciple VaiSampAyana to JanamEjaya. Naturally, it sings the paeans of their principal ancestors Arjuna and Krishna.

Krishna knew that becoming a brother-in-law of white Arjuna, was to their mutual advantage, because alone he could not get rid of his bete noir Jarasantha. By giving his sister Subhadra to Arjuna, Krishna could not only get rid of Jarasantha with the help of Arjuna's brother Bhima, but also ultimately he could make his nephew Abhimanyu's son Parikshit, succeed to the Kuru Dynasty.

QUESTION: HOW DID BLACK KRISHNA BECAME GOD?



With not much further migrations from Nordics and South Europe, white warriors gradually died out, while the While white Brahmins survived without participating in battles. With their self-claims and self-glories magic chants, they strengthened themselves as agents between Gods and Humans, conducting sacrifices, sending prayers to Gods in Sanskrit langauge, in exchange for gold, cows, houses, and cash.

The place of the White Warriors has been occupied by Red-yellow-black warriors. When Yadava Kings have started dominating the Malva Region (present day Rajasthan, Gujarat, Western MP, Hariyana), Krishna's role in Mahabharata and Maha Bhagavata has been raised multi-fold and Arjuna was partially reduced to servility to Krishna.

About Arjuna's racial and body-color-consciousness, we have to write more. To continue.

Subject to corrections and deletions. A lot more is to be added. To continue. सशेष. ఇంకా ఉంది.

Monday, May 9, 2016

746 Is it true that worshippers of phallus Lord Shiva will attain Shiva's abode, while the worshippers of idol Shiva will get only ordinary heavens?



This is in continuation of our blogpost No. 680 Click if you wish to study 680 . TV 9 Telugu Channel broadcast a mukhAmukhi (person-to-person) interview with Shri Chaganti Koteswara Rao, one of the top Telugu Religious-Discourse Speakers in Telugu language, at about 7.30 p.m., on 8th May 2016. He has, also recently, been appointed as a Consultant to Government of Andhra Pradesh. This interview lasts nearly 45 minutes. TV9 Interviewer was Shri Jaffer. I accidentally happened to view it. For the benefit of our Readers, I provide a Link for those who wish to see it: Click to go to youtube+tv9 . Shri Jaffer, though somewhat hesitantly, but discreetly, tried to obtain answers, for some of the controversial questions, for which he wanted to obtain clear answers from Shri Koteswara Rao garu.

At this moment, I can only say that Shri Chaganti Koteswara Rao garu, endeavoured to steer away from controversies, and fairly succeeded in it. But, we must keep in mind, the controversies remain as they are, or will aggravate, because everything in this world, India, Andhra Pradesh are directed by the invisible ghost of 'A MONETISED ECONOMY'. As Karl Marx had pointed out, all human activities are ' economic / monetary / pecuniary ' activities. All these activities are like 'forced steps' in a game of chess. There is no escape. History also shows that nobody could escape.

Scripture Discourse-speakers like Shri Chaganti Koteswara Rao, Shri Samavedam Shanmukha Sharma, Shri Garikapati Narasimha Rao, et al. they seem to follow one standard practice: Stick to scriptures. Quote that scripture, which is convenient for their argument. They do not question what is contained in the scriptures, even where deficiencies are CLEARLY VISIBLE, because, organisers of discourses, audiences of discourses, do not allow that. Hence, discourse speakers will always swim along the currents and enjoy adulation and prestige. Why incur the wrath of organisers and audiences , by searching for truth(s) and fact(s)?

Of course, for the sake of pluralism, and mutual tolerance, they need not unduly criticise scriptures and verses. They can express their personal view, tell that it is only a personal view, apologise to the organisers and audiences for differing with the standard view. But then, why should anybody experiment?

It is not clear, on what basis, the Government of Andhra Pradesh, has appointed Shri Chaganti Koteswara Rao as a Consultant, while there are many others who are equally eminent. Did they invite applications? Did they conduct interviews? Who has first drafted the Note initiating the procedure for the appointment of the Consultant? What reasons did heshe give, for CONSIDERING THAT THERE IS A NEED FOR A CONSULTANT AT ALL? What are the reasons for CONSIDERING THAT SHRI KOTESWARA RAO IS THE MOST APPROPRIATE PERSON TO BE APPOINTED AS CONSULTANT? It will be better, if somebody applies for this information under RTI Act and places it on Net.

Notes: I am not FOR or AGAINST Shri Koteswara Rao's appointment. He may be the best person for becoming a Consultant. But, has the Government of Andhra Pradesh clearly defined the role of a Consultant? Are there Consultants for Alien Religions also?


On 8th May 2016, before I went into my father's room, to help him watch TV Channels, I was breaking my head on how PHALLUS WORSHIP (also: phallic worship) has started and got popularised in India. Sherlock Holmes and Dr. Watson, of Sir Arthur Conan Doyle, might have adeptly reconstructed the mythological and historical origins and eventual sequences of phallic worship in India, vis-a-vis Vishnu worship in India. I was convincing myself that I am too incapable and incompetent to do it.

QUESTION: Say categorically and unambiguously, whether you support the practice of phallic worship actively prevalent even in the 21st Century India.



Ans: I do not want to criticise 'phallic-worship' in India, 21st Century, in its present form. Reasons:

1. The crucial question here is NOT " whether phallic worship is justified or not. ". The real question is, whether to believe in Gods(Goddesses) or not. This question, we have to explore truth, without hurting the current environment of PLURALISM, and RESPECTING THE FAITHS AND BELIEFS OF OTHERS. Not only that, we should not impose or try to impose our views on others, but also even try to present our views to others and convince them UNASKED. The main advantage of BLOGGING in this respect is, it fulfils both the requirements. Pressing back button is always available. Readers are free to press BACK-BUTTON at any moment, if they find that something which disturbs their beliefs and faiths, is being given UNASKED.

2. Most of those in India, who pray before a stone phallus, do not VIEW it or CONSDIER it as a male sexual organ of Lord Shiva, and pAnavaTTam as female sexual organ of Goddess Parvati. For their eyes, the phallus represents Lord Shiva and Goddess Parvati.

3. A study done by me on Internet about the criticism against Indians, about their practice of phallus worship, has revealed that most of such criticism is from FANATICS AND PREACHERS of alien religions. Their intention apparently is, either to belittle Indian Culture, or to convert people, by highlighting one several thousand year old inherited practice as something totally abominable, and despicable. What they are doing is without GOOD FAITH. Critics should criticise with a clean mind. As long as the idea is to insult other religions, convert people of other religions into one's own religion, the GOOD FAITH will be missing.

4. As a part of my studies, on human sexual behaviors, I have seen thousands of pornographic videos and read pornographic stories, both Indian, and the Global. What I have found in most of them, is the OMNIPRESENCE OF ORAL SEX in bulk of the videos, and the stories. The size of PORNO INTERNET is three times the size of ALL OTHER INTERNET PAGES COMBINED TOGETHER. The entire world, including the so called Developed World and the Great-Civilised World of Europe, USA, Canada, Australia, New Zealand, is enamoured with LICKING and SUCKING SEXUAL ORGANS.

I do not wish to say oral sex is abominable or honorable or daily repeatable. This is because such criticism goes against the very idea of human-rights, human-freedoms. Human Sexual Behaviors are bound to be DIVERGENT, and it is also part of SEXUAL PLURALISM, just as we have RELIGIOUS PLURALISM, in the arena of GODs(Goddesses)..

What I wish to highlight is: If the so-called enlightened Great Citizens of the Developed Alien Religious World can day-in and day-out indulge in LICKING AND SUCKING, what is wrong if some culture, which follows ancient traditions inherited and evolved over Centuries, and that too imported from the same Europe continues a custom of STONE PHALLUS WORSHIP without KNOWING OR CONSIDERING THAT IT REPRESENTS A SEXUAL ORGAN?

5. Now, the same Developed World and the Great-Civilised World of Europe, USA, Canada, Australia, New Zealand, which is ENAMOURED with LICKING and SUCKING, FINDING fault with Indians worshipping stone phalluses goes against the Bible maxim Luke 6:42:

New Living Translation
How can you think of saying, 'Friend, let me help you get rid of that speck in your eye,' when you can't see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye.


Everybody in the RICH and DEVELOPED WORLD knows that, both male and female sexual organs are also associated with urine. Owing to this, they appear somewhat dirty. Simultaneously, humans may also recognise that they perform a sacred duty of cleansing human bodies, and also help humans to produce their off-springs. This might have led to phallus-worship during the process of human evolution.

6. One significant thing, which most Euro-American-ANZ great developed citizens who denigrate Indians as phallus worshippers, do not know that phallus worship spread from Europe to India. In our previous blog posts, readers may find a view that Aryans migrated from Scandinavia and Baltics to India through Iran, Iraq, and Bactria. But, there is not enough evidence to believe that phallus worship existed in Baltics. On the other hand phallus worship seems to have existed in Italy and Greece. Though Christianity tried to eradicate the pre-Christian Culture and erase the pre-Christian History of Europe, Universities there can try to reconstruct their past, instead of just hanging around the Medieval Christian practices.

7. The migrants from South Europe to India, can also be considered as Aryans, and they have brought the phallic worship into India. Histories of Europe and United States show that migrants from Europe to United States, fought among themselves in USA, while at the same time despising the American Indians and pushing them to Northwest States like Indiana. In the same manner, North European Aryans (Vishnu worshippers) and the South European Aryans (Phallus worshippers) fought among themselves in India, while at the same time despising Native Asian Indians and pushing them deep South into the peninsula and also to the South East Asia.

8. It may be found that most of the demons in Indian Mythology happen to be devotees of Lord Shiva and were dedicated phallus worshippers. Examples: Ravana. All the three important scriptures of Indian Mythology happen to be in praise of Lord Vishnu.

9. We shall, now, see the Vyasa Mahabharata verse (Book 12 , Book of PEACE, shAnti parva). Chapter 185. Verse No. 105. This is an important verse, for Indian Mythology and Indian History, for discussing their evolutions. I am also giving the verse in Telugu script and Telugu language for the benefit of the Telugu Land Readers.

--Santi Parva 181 005 (bhrigu explained to bharadvAja):

brahmaNAnAm sito varNah
kshatriyANAm tu lohitah-
vaiSyAnAm pItako varNah
SUdrANAm asitas tathA

brahmins white color. kshatriyas red color. vaisyas yellow color. sUdras black color.

బ్రాహ్మణానాం సితో వర్ణః
క్షత్రియాణాం లోహితః
వైశ్యానాం పీతకో
శూద్రానాం అసితస్ తథా.

శ్లోకసారం: బ్రాహ్మణులది తెలుపు రంగు. క్షత్రియులది ఎరుపు రంగు. వైశ్యులది పసుపు రంగు. శూద్రులది నలుపు రంగు.


From Tikkana Telugu Mahabharatam :

శాంతిపర్వం, చతుర్ధాశ్వాసం, 97వ పద్యం. సీసపద్యం.

ఆగమ సత్య ధర్మాచార తపముల
కునికిపట్టుకాగ వనజభవుడు
కలిగించె మును బ్రాహ్మణుల మఱి కల్పించె
నృప వైశ్య శూద్రుల నిర్మలాత్మ
బ్రాహ్మణాదికముగఁ బరగు నన్నాలుగు
జాతుల యుజ్జ్వల ఛాయ లోలి
సొంపారు తెలుపునుఁ గెంపును బసపుచా
యయుఁ గప్పునయ్యు నండ్రార్య వర్యు

ఆటవెలది పద్యం.
లాత్మ కర్మ మెడలి యనులోమ వృత్తి నె
జ్జాతి సొచ్చు నన్యజాతి పనికి
దానికట్టి భంగి దలకొనుఁ బెక్కులు
పనులఁ జేసి జారతనము వచ్చు.

English essence of the tikkana's Telugu verse, as far as colors of castes, and body colors are concerned, is same as Vyasa's original.


In post No. 680, I have used the verse to indicate that because Aryans were white, they allocated the WHITE color to their bodies, treating themselves as BRAHMINS (general meaning priest class or priest class. Literal meaning: Those who know the Supreme Spirit), and making themselves the TOPMOST caste, in the four caste hierarchy (cAtur varNyam). If Aryans were natives of India, black/fair/wheat colored Indians, the Black-fair Indians ought to have been given Top 1 status. White persons must have been given No. 4. Red persons= 2nd rank. Yellow persons= 3rd rank. Because the Aryans were white, they allocated No. 1 rank to "white" bodies persons. This sufficiently substantiates the idea that Aryans migrated into India from the White World, and not vice versa. Some black-fair-wheat Indians might have migrated to Europe in Ancient/Medieval times. But Black-fair-wheat persons never got first rank in the European hierarchies. The few Black-fair-wheat Indians who migrated to Europe might have got in Europe only a menial treatment.

In post No. 680, I could not sufficiently explain why Kshatriyas (Warriors) were given 'red' bodies, Vysyas (Merchants) were given 'yellow bodies'. Sudras (servants, small farmers, laborers) getting 'black' bodies is understandable.

I can give one explanation now: Those early batches of White Aryans who migrated into India, declared themselves as Brahmins, No. 1 rank, white color. Being No. 1 caste, they exempted themselves from physical labor, low-level soldier jobs. Higher level military jobs such as (Commissioned Officers in modern Armies such as Generals, Lieutenant Generals, Major Generals, etc.), they did not mind to take up. E.g.: drONa, aSvaththAma, kripAcArya in Mahabharata. They also reserved and restricted for themselves the astra-vidya (perceived art of empowering ordinary arrows and darts with magic chants such as brahmAstra, nArAyaNAstra, pASupata, etc.). For this reason only ParaSurama refused to take Karna as a disciple. Valmiki Ramayana proved the Brahmin VasishTha's superiority over King VisvAmitra.

The North Indians were relatively RED-der in complexion, when compared to Eastern Indians (yellow) and Southern Indians (fair-black). Hence, the North Indians were admitted into Aryanism, accorded RED colored bodies, made warriors (with or without astra-vidya) , and were called kshatriyas.

Yellow castes and tribes of Central and East India were given 'yellow' color. They were made merchants and medium farmers.

Fair-black colored Indians were made Sudras (servants, laborers and marginal farmers).

These classifications might have evolved during any time between or throughout 1000 BC to 500 A.D.

We must always remember that 21st Century castes Brahmins, Kshatriyas, Vysyas, Sudras, Yadavs, Kayasthas, etc. etc. are all mixed persons. We cannot call them Aryans or Dravidians or some body else , in a pure sense.

BACK TO PHALLIC WORSHIP



We have already seen that it is imported from South Europe. North European Aryans (Vishnu worshippers) and the South European Aryans (phallus worshippers), though fought with one another, have also exchanged their practices of worship, and started tolerating one another. For this reason only, Vyasa Mahabharata, is only a Vishnu scripture, in its DroNa Parva (Volume 7), in its fag end, has sufficient number of verses, which glorify the merits of worshipping Lord Shiva in a PHALLUS FORM. I am quoting just one verse as a sample:

Book 7, Chapter 203, Verse 140. 7-203-140 పూజయేద్విగ్రహం యస్తు లింగం చాపి మహాత్మనః।
లింగం పూజయితా నిత్యం మహతీం శ్రియమశ్నుతే॥

ROMAN SCRIPT

pUjayEt vigraham yastu
lingam ca api mahAtmanaha
lingam pUjayitA nityam
mahatIm Sriyam aSnutE.

ENGLISH GIST
Idol or symbol (phallus) can be worshipped. The word mahAtma (Great soul) applies to Arjuna. Sage Vyasa was telling Arjuna.
But, worshipping phallus will do great(er) good.


Context in Mahabharata. The Commander of Kaurava forces, Dronacharya was killed by DhrishTadyumna. Arjuna found one strange person walking before him and his chariot.

When Sage Vyasa visited Pandavas, Arjuna sought a clarification from Sage Vyasa about the strange person who was leading him everywhere. Sage Vyasa told him that the strange person was Lord Shiva (also known as mahAdEva, Shankara et al). All the time Lord Shiva, while though surrounding him invisibly, was protecting Arjuna.

Sage Vyasa preached a set of hymns called SATA RUDRIYAM (Hymn to 100 Lord Shivas) to Arjuna. Vyasa explained in detailed the importance of worshipping Shiva in a phallic form.

The other verses in drONa parva, which stress the greatness of phallus-worship, I shall add here later.

TAIL PIECE धूमकेतु తోక చుక్క


Every Friday, morning at 9.30 a.m. All India Radio, Vijayavada Station, in a program called 'sAhitya sravanti', broadcasts a series of scholarly lectures on Mahabharata.

In one of such lectures, broad cast at 9.30 a.m., on 6th May 2016 Friday, the Discourse Orator explained the last part of DrONa parva (Book 7 of Mahabharata). After narrating the episode of Sage vyAsa explaining to Arjuna, the reason for the strange person preceding and leading Prince Arjuna, the Orator concluded by saying (as per my listening and perception. I may be wrong. Readers may correct me) :

Those who worship Lord Shiva in his phallic form, will go to Shiva's abode i.e. kailAsa, also called rudra lOka. Those who worship Lord Shiva in his ordinary form (human like form ? River Ganga on hairlocks, Crescent moon in hair locks, Third eye and ash on forehead, Snake King vAsuki as garland, tiger skin as waist garment etc. etc.) will go to other heavens such as svarga (ordinary heaven ruled by Indra).

He also added that drONa, being a Brahmin went to Brahma's abode (Creator's world, also called satya lOka).


I am unable to trace the relative verses in Book 7 drONa Parva, which specifically mention that phallic worship will give superior Shiva's abode rudralOka-kailAs, and that idol worshippers will get ONLY ordinary Indra's heavens.

I have already clarified to my friend Race Gurram that our blog is not a devotional blog. Yet, somehow, I am spending lot of my resources and time on these devotional things. We have to shift to Socio-Economic Problems of India.

One clarification: Idol worship, phallic worship have their AUDIO-VISUAL value, though they may not have any real value, as the very existence of a God itself needs deeper investigation. Hence, there should be no need for fanatics and preachers of alien religions to insult Indian Culture. Instead, the preachers and fanatics of alien religions should feel ashamed that they are doing their religious propaganda on a very very narrow philosophic or investigative base. While it will be better for Indians to become irreligious, if not atheistic, as that will save lot of resources, labor, expenditure, space, they need not get much agitated. They can also continue their existing cultural practices, without taking them to their extremities. Path of Reformation i.e. we can call "sanskaraNa yOga" will be better.

Subject to corrections and deletions. To continue. सशेष. ఇంకా ఉంది.

From Post Nos. 001 to 500

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41      |      42      |      43      |      44      |      45      |      46      |      47      |      48      |      49      |      50      |      51      |      52      |      53      |      54      |      55      |      56      |      57      |      58      |      59      |      60      |     
61      |      62      |      63      |      64      |      65      |      66      |      67      |      68      |      69      |      70      |      71      |      72      |      73      |      74      |      75      |      76      |      77      |      78      |      79      |      80      |     
81      |      82      |      83      |      84      |      85      |      86      |      87      |      88      |      89      |      90      |     
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101      |      102      |      103      |      104      |      105      |      106      |      107      |      108      |      109      |      110      |      111      |      112      |      113      |      114      |      115      |      116      |      117      |      118      |      119      |      120      |     
121      |      122      |      123      |      124      |      125      |      126      |      127      |      128      |      129      |      130      |      131      |      132      |      133      |      134      |      135      |      136      |      137      |      138      |      139      |      140      |     
141      |      142      |      143      |      144      |      145      |      146      |      147      |      148      |      149      |      150      |      151      |      152      |      153      |      154      |      155      |      156      |      157      |      158      |      159      |      160      |     
161      |      162      |      163      |      164      |      165      |      166      |      167      |      168      |      169      |      170      |      171      |      172      |      173      |      174      |      175      |      176      |      177      |      178      |      179      |      180      |     
181      |      182      |      183      |      184      |      185      |      186      |      187      |      188      |      189      |      190      |      191      |      192      |      193      |      194      |      195      |      196      |      197      |      198      |      199      |      200      |     

201      |      202      |      203      |      204      |      205      |      206      |      207      |      208      |      209      |      210      |      211      |      212      |      213      |      214      |      215      |      216      |      217      |      218      |      219      |      220      |     
221      |      222      |      223      |      224      |      225      |      226      |      227      |      228      |      229      |      230      |      231      |      232      |      233      |      234      |      235      |      236      |      237      |      238      |      239      |      240      |     
241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |