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Showing posts with label Indian History. Show all posts
Showing posts with label Indian History. Show all posts

Tuesday, January 31, 2017

900 (5/10 of Donald Trump Series) What happens in US cannot really be important for India, but what happened, is happening and will happen in China in next decade is goign to be of great importance to India


This blog is not an America hate-blog, or a China hate-blog. Not that United States is not important to me, or India. But what Mr. Donald Trump does, or what the US Government does, is reasonably predictable. But what China does, and will do cannot be predicted with reasonable means. Trigger for this blogpost: Click here to go to Wikipedia.org https://en.wikipedia.org/wiki/Mao_Zedong to study about Shri Mao Tse Tung . When I saw this Wikipedia article about Mr. Mao Tse Tung (Mao Ze Dong) I was flabbergast.

Reason: This Wikipedia.org article about Mao Ze Dong, ignored totally, about the attitude of Late Mao Tse Tung, towards India. International Readers may be aware that China, without any prior warnings, invaded Ladakh, and Arunachal Pradesh (North East Frontier Agency NEFA at that time) of India in 1962, and occupied approx. 36,000 sq. miles of Indian Territory. This could not have taken place, without the active command, or acquiescent orders of Late Mao Ze Dong. China's occupying Tibet in 1959, which led to the flight of Dalai Lama to India, in 1959, too could not have taken place without the knowledge of Late Mao.

Was Invasion of Tibet, and China, a DIVERSIONAL TACTIC of Late Mao?


It seems to be. See this Wikipedia.org quote from the above linked page:

"... In an effort to win favour with their superiors and avoid being purged, each layer in the party hierarchy exaggerated the amount of grain produced under them. Based upon the fabricated success, party cadres were ordered to requisition a disproportionately high amount of that fictitious harvest for state use, primarily for use in the cities and urban areas but also for export. The result, compounded in some areas by drought and in others by floods, was that rural peasants were left with little food for themselves and many millions starved to death in the largest famine known as the Great Chinese Famine. This famine was a direct cause of the death of some 30 million Chinese peasants between 1959 and 1962. Further, many children who became emaciated and malnourished during years of hardship and struggle for survival died shortly after the Great Leap Forward came to an end in 1962.




yb-a-donkey's personal observations which are not intended to be imposed on others



After discounting a part of the above information, as an exaggerated reporting by Western Media, still there seems to be some basic truth about the information.

To divert the attention of the Chinese masses who were unhappy with the mis-management on food front, Mao Tse Tung, seems to have ventured to invade Tibet, and India.

Today also, many actions of China, seem to forebode Chinese intentions of voracious territorial greed, as can be evidenced by its hunting into the South China Sea, threatening all the Nations in the vicinity of South China Sea.

This is a 1000 page subject. To continue, edit, add/delete. सशेष. ఇంకా ఉంది.

Monday, January 23, 2017

888 I am not very particular about-on whether Aryans migrated into India, or whether Indians migrated into the Western World. My priority is Total True Socialism and Unimposed atheism


A learned friend of mine, who is sincerely and seriously interested in proving that Aryans have not migrated into India, and that it is the other way round i.e. Indians spread their culture into the Western Hemisphere, has emailed a number of internet links which prove the Indian Westward Migration idea. I wish to paste all those net links here, for the benefit of my readers. This I shall do shortly. Unfortunately, Aryan Migration into India, is only one of a thousand subjects which I handle in my quest and thirst towards Total True Socialism, and a sort of atheism called aguardianism. I have been highlighting the theory of Aryan Migration into India, only with the help of INdian Epics like Valmiki Ramayan and Vyasa Mahabharat (Sanskrit language). That evidence is prima facie sufficient for my limited purpose of examining the causes of monstrous and oppressive + opprobrious (some people spell this as approbrious) nature of caste system India, which has subdued the Lower Sudras and the dalits into slavery for Centuries. I have no desire to prove who migrated to where i.e. Aryans into India, or Aryans into Europe. For the benefit of my readers, I reiterate my views:--

yb-a-donkey's views which are not intended to be imposed on others. I request my readers to forbear with me for my open views, which I have know intent to hurt anybody's personal religious/caste sentiments.




Throughout the history of India, you will find that white races have tried to prove that they are handsome, valiant, and knowledgeable. For white races 'white' is beauty and white is great. This culture seeped so much into Indian psyche, that Fair and Lovely is palming off some creams and minting millions from innocent Indians who still consider that white is beautiful.

I have already given the verses which showed that ancient Brahmins and ancient Kshatriyas were behind this white superiority propaganda. Ancient Brahmins and Ancient Kshatriyas wanted to convince the ancient inferior castes that they (whites and reds) were born from the head, neck, and chest of Supreme God, while the inferior castes were born from thighs (Vysyas) and feet (Sudras).

The ancient Brahmins and ancient Kshatriyas have tried to prevent mixing up of races, with the sole aim of keeping 'whites' pure. But they they were short of white women, and consequently, they in their lust, used the black Native Indian Women, calling it anulOmam . They tried their best to ensure that white women do not fall in love to native Indian males, calling it 'vilOmam' . But how long they can control?

Ultimately it led to the mixing up of castes and colors, and the hybrid Indian Nation is born. During these 3,000 years, most ancient kshatriyas were dead. Some other Upper Sudra castes tried to occupy the vacuum, by performing some sacrifices with the help of ancient Brahmins, on the Aravali Mountains. Brahmins and Vysyas dominated the society, with the help of UPPER Sudras (black natives admitted to Mixed society for the sake of convenience) who had physical prowess needed for riding horses, using swords. Thus, went on the saga of India.

21st Century Indian Upper and Lower Castes are different from the Ancient and Medieval castes of India


It is also to be kept in mind that the various upper and lower castes of Ancient and Medieval periods do not exist today. 21st Century India's Upper and Lower Castes have evolved into a different genre, owing to the influence of Capitalism, which regards Money as the Supreme God, which accords higher respect and status to persons, irrespective of their birth castes. 21st Century India, irrespective of castes of individuals, has only one aim and direction: How to become rich in the shortest possible time. Quality of means used to attain that enrichment, is irrelevant.

What do some persons belonging to Upper Castes of India, including Upper Sudras, want to prove?



Now, some modern Brahmins and Vysyas , seemed to believe that Indians are the most superior race in the world. They wanted to prove that when Europeans were moving naked, Indians taught them how to wear clothes. Upper Sudras too share this belief that Indians taught the world, how to wear clothes. For parties which claim to be Nationalistic and Patriotic Parties, the basic tool is same: Indian Superiority in the World. Spreading Indian Culture abroad, is a fad for these people in these parties.

This is India today. Whoever supports the self-proclaimed Nationalistic and Patriotic Parties, and their belief that Indians represent the intellectually the most superior race, will get acclaimed as 'dESa bhaktas (patriots)', and others are branded 'dESa drOHIs (Traitors to the country)' .

My goal or priority is not PROVING or DISPROVING the color of Indians. Converting prayer houses into godowns, it is not for me to decide. If at all, proletarian parties come to ower, it will be for the proletariat and the elected democratic Government at that time to decide whether to continue prayer houses as prayer-houses or something else. What I am interested in, is only the intellectual upgradation of people, that too, on their own volition, through self-education and self-enlightenment.

Hence, I am UNABLE TO SPEND MORE TIME EXCLUSIVELY ON THIS ARYAN INVASION / MIGRATION THEORY. It is only one among 1000 subjects I handle. I have already completed 888 posts at this problemsoftelugus. I now have only 112 to do, whereas I have a number of topics to cover. Above all, I have to focus on Atheism, Total True Socialism. These things are more connected with democracy and politics, rather than 'who invaded'. Religion and culture do not take a Nation towards true total socialism.
I shall edit this post more thoroughly, evening or tomorrow.

To continue. सशेष. ఇంకా ఉంది.

Monday, May 2, 2016

744 Film producers, distributors, directors do not spend private money when they shot in Morocco! It is public money they are wasting.


Gautamiputra SAtakarNi, under production, with Shri Balakrishna as Hero, is a Historical film. Time of the happenings of the historical events may be sometime between 2nd Century B.C. to 2nd Century A.D. Gautamiputra SAtakarNi was a SAtavAhana Emperor. For sometime, his Empire is believed to have spread upto Ganga River, Magadha Kingdom, and PATaliputra -the former Capital of Maurya Emperor Ashoka. Satakarni might have expanded his Empire to satisfy his Imperial Greed, by invading several kingdoms in Central India. In the process, he might have initiated and participated in several battles and wars across the length and breadth of India.

What is there for Telugu people to take pride in it? Besides, filming any historical narrative, at least as far as Telugu film distributors, producers, directors and heros are concerned, involves murdering the story to the best of their abilities, to satisfy the egoes and marketing superstitions of all of them.

Another important thing, which not only Telugu people, or Indians, but every human on this Earth should ponder over seriously is the amounts wasted on shootings at distant places. We can understand if a French film, relating to French colonialisation of Gambia or Senegal is shot in Morocco, or an English film relating to slave trade is shot in Cameroon or Sierra Leone or Morocco.

What Gautami putra SAtakarNi has got to do with Morocco, or North West Africa? Why they are spending public moneys to satisfy their own fancies, frills, and idiosyncracies? It is reported in Media that they have already spent Rs. 80 million for making travel and other arrangements to take up the shooting in Morocco! It is also reported that several tons of battle-war related material has been despatched to Morocco! It has also been reported that they are going to hire 800 persons in Morocco to take part in the shooting. It appears that Media has been told that the locals of Morocco have faces and bodies similar to Indians!

There are hundreds of places in India which can serve as battle grounds in film shootings. Besides, shooting in Indian locations will generate some employment to local people.
Question: When the producers, distributors are spending their private money why are you worried?

Ans: Nobody will invest personal monies in risky ventures. Producers and distributors may borrow monies from Banks. And if the Banks refuse to lend directly for film production, loans taken for productive purposes in the name of other Companies will be diverted to film production. It is how, billions of Rupees have been diverted from Banks into risky, speculative, unproductive ventures like Film production, Cricket betting, Real Estate, and what not. To give a live example, when Mr. Vijay Mallya borrowed thousands of crore from NINETEEN BANKS, and went on a spending spree, everybody praised him as a dynamic hero. Was it the private money or the public money did he spend?


Criminal Mafias and Money Launderers have become active partners in rotating funds in the film industry. No wonder, we find that directors are beaten up demanding refund of fees. Harder days we are yet to see. Hence it will be childish to say that producers, directors, distributors invest their private moneys. ONLY gullible FOOLS will believe it. This CRAZE for shooting in foreign locations has exacerbated after 1991, when Government of India started getting foreign exchange reserves by inviting foreign investments, distributing thousands of acres to foreign MNCs @ Rs. 1 per acre, liberalising or neglecting labor laws and making Indian laborers slaves of foreign MNCs. On the one side, India's Companies are going into foreign hands, and on the other hand, foreign exchange hard currencies mobilised with great difficulty are being squandered in lavish expenditure abroad such as film shootings, import of luxury cars etc. Our Kings-of-frog rulers believe that foreign investors will never withdraw their investments! Not correct! Someday, foreign investments will be taken back, and fresh investments may not come.


Subject to corrections and deletions. To continue. सशेष. ఇంకా ఉంది.

Wednesday, April 13, 2016

720 Part 1/10 of Replies to Comments on Aryan Invasion of India Theory


A learned friend of mine, has sent the following comment through email. He has, through email sent, several pages of information on the fallacy of the Aryan Invasion Theory. Sifting and working through their logic requires several days. Copy-paste of the information here also, is not feasible because some of it may be subject to strict Copy Rights. I seem to have erred in using the word "invasion" while writing about the migration of Aryans to India. I intended to use the word "Migration". The above image shows the cover of a book written by Late Lokmanya Bala Gangadhar Tilak, one of the pioneers for Freedom Struggle in India. According to some people, Gandhiji took the reigns from Lok Manya Bala Gangadhara Tilak, after his passing away. Personally, I had an intuitive feeling (may be IRRATIONAL), that Anne Besant ought to have succeeded Tilak. Some people in Congress seem to have handed over the reigns to Gandhiji. Right now that succession issue is not relevant. What is important, is the Role of Lokmanya Tilak in our Freedom Movement. The six years spent by him in Mandalay Prison of Burma, and the Book of Gita Rahasya are worth studying.

Here are the links for those who wish to download the above book and Gita Rahasya of Tilak:

(Click to go to download Gita Rahasya)

Click to go to download the book: Arctic Home in the Vedas of Lokmanya Tilak. Djvu.txt is suitable for searching.

"...ఆర్యుల దండయాత్ర సిద్ధాంతం ఆధారంగా ఇప్పటివరకూ మీరు చేసిన పరికల్పనలన్నీ సమూలంగా సమీక్షించుకోడానికి, మార్చుకోడానికి చాలా అధ్యయనం అవసరం. దానికి అవసరమైన సమాచారాన్నంతా రెండు, మూడు రోజులుగా పంపిస్తూ వచ్చాను. ఈ సమాచారం సరిపోకపోతే ఇంకా పంపిస్తాను. దయచేసి దీన్నంతటినీ అధ్యయనం చేసి, ఆర్యుల దండయాత్రం అనే భావన ఒక మిథ్య అని గ్రహించగలరు. ..."

Approx. English gist of the above Telugu comment: "... Substantial studies is necessary to review, change, the creations made by you on the basis of the Theory of Aryan Invasion (of India). For that purpose, I have been sending (to you), for the last three days, all the required information. If this information is not sufficient, I shall send more. Kindly, study all of this, and realise that the idea of "Aryan Invasion" is a myth. ..."


REPLY जवाब జవాబు



Though I have myself done a petty Sanskrit-to-English verse-to-verse translation of Bhagavad Gita, wrote my own comments on it, and placed it on net, I wanted to make a comparative study of the Gitas of Tilak, Sarvepalli Radhakrishnan, Gita speeches of Vinoba, a brief Gita of Gandhi, I could not progress, owing to work load. I downloaded Gita Rahasya's (Secret of Bhagavadgita) Marathi to English Translation (original was in Marathi), but I found it to be beyond my intellectual level. I hope to do study it again some day.

ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.



1. I have not so far studied the above book of Lokmanya Tilak "Arctic Home in the Vedas". I shall go through it.

2. I developed my ideas independently, though I heard about Tilak Maharaj's saying that Aryans came from Arctic.

3. My views on Aryan Migration from Latvia-Lithuania_Old Prussia-Sudovia to India through Branch 1: Bactria route , Branch 2: Iran route, are not based on what Lokmanya wrote above, or what the Western Historians wrote. They are based on my comparative-examination of the Latvian-Lithuanian-Old Prussian (not to be confused with Persia of Iran, or the Prussia of Germany) languages vis-a-vis the vocabulary and culture of Sanskrit. Some of the views which I have exchanged with our Latvian Reader who has helped me IMMENSELY can be seen at my blog (Click to go to my blog IndoEuropeanDictionaryyb.com) .

4. Some of our Hindutva fans seem to entertain a belief that everything the Europeans and Americans write about India History is fabricated. This may be because of "divide and rule" policy followed by the British Rulers. We have to keep in mind that every whiteman is not a colonialist or a slave trader. Hence, we find that there are many attempts on the Internet, to write glorifying histories of India. Even if we give thousand pieces of evdience, those who are adamently bent upon UNDULY GLORIFYING INDIA, will not admit that something which is different from their beliefs could be possible.

We can wake up a sleeping person. But, we cannot wake up a person who is pretending to sleep.

Example: Recently one fire accident took place in a Temple in Kerala, owing to the neglect of the Temple Authorities, and about 120 persons perished. But believers of God will say that it is the act/wrath of God/Goddess, like the Hyderabad Contractor who said that the collapse of Vivekananda flyover in Kolkata was an act of God. Believers of Gods/Goddesses can never accept that Gods and Goddesses are just creations of human imaginations. When we say that Gods/Goddesses cannot reward or punish humans, they will say that Goddess saved the injured persons by not taking away their life, and DIVINE GRACE benefited them by causing loss of only one limb or one fracture on spine. They will highlight the proverb of "Half glass full, half glass empty". Humans, especially we Indians, are experts in IRRATIONAL RATIONALISATIONS.

5. Today, Indian are a mixed hybrid race. We cannot distinguish people from their culture, color of the body, physical features, etc. as Aryans or Dravidians or Mongols or some other race. It is better we abandon that type of fissiparian approach.

6. At the same time, we cannot ignore that in spite of all the mingling that took place between the migrating Aryans and the native Indians, Native Indians suffered heavily, whatever be the reasons. All those sufferings should only help us to learn lessons from history, and integrate our selves into a stronger unbreakable Nation.

7. Whether we like it or not, there are some clear indications that Aryans were Europeans. But those indications, we have to accept dispassionately.

Question: What difference is there, whether you use the word "invade" or "migrate" for what Aryans have done?

Answer: Invasions may entail some blood-shed. Migrations will usually, initially, be peaceful. But as far as what Aryans have done India-- i.e. Creating some slave castes such as Sudras, Outcastes, and condemning them to hell, through Centuries, it can be done by them, irrespective of whether they are invaders or migrants. For example, those who migrated to United States from Europe, in the 17th Century, were they invaders or migrants? Though they were migrants, they have all the characteristics of invaders. Otherwise, they would not have been able to push the Red-Indians (American Indians) to the North-Western Extremes, bring in black slaves from Africa, and indulge in double exploitation.

To continue. सशेष. ఇంకా ఉంది.

Friday, October 24, 2014

379 Why educated persons fail to realise that Class Struggles have taken place, are taking place, and are going to take place ?

379 విద్యావంతులైన వ్యక్తులు, వర్గపోరాటాలు జరిగాయని, జరుగుతున్నాయని, జరగబోతున్నాయని ఎందుకు గుర్తించ లేరు ?

३७९ विद्यावान लोग क्यों नहीं मानते --कि, वर्ग संघर्ष इतिहास में कई बार हुआ, अभी हो रहा है, और आगे भी होगा ?


Several class struggles have taken place in India in the past.   But they have not been traced and recorded by the British Historians and their successor Indian Historians.

గతంలో భారత్ లో పలు వర్గ పోరాటాలు జరిగాయి.  ఇంకా జరుగుతున్నాయి.  ముందు ముందు జరగబోతున్నాయి.  గత కాలపు వర్గ పోరాటాలను భారతీయ చరిత్రలను వ్రాసిన బ్రిటీష్ చరిత్రకారులు పట్టించుకోలేదు, వాటిని చరిత్రలోంచి త్రవ్వి వ్రాయ లేదు.  వారి వారసులైన భారతీయ చరిత్రకారులు కూడ వర్గపోరాటాలపై ఆసక్తి చూపలేదు.

भारतीय इतिहास में कई वर्ग संघर्ष जगह ले लिया।  परन्तु भारत के इतिहास लिखिने के लिये आंग्रेजी सर्कारी से नियुक्त ब्रिटीष इतिहासकार उन श्रेणी संघर्षों को खोजने के लिये कोशिश नहीं किये।  उन इतिहासकार के वारिस भारतीय इतिहासकार भी वर्ग संघर्षों को अश्रध्धा किये।  अतः, भारतीय इतिहास ग्रंधों में वर्ग संघर्षों को जगह नहीं मिला।

Let us take the example of the Svachch BhArat initiated by Mr. Narendra Modi, our ghanAghana Prime Minister.   May be some Salman Khan, some Amitabh Bachan, some Sachin Tendulkar et al.  All these persons belong to the class who do not normally clean their own beds or rooms.  If security of private parts is not involved, this class of people will ask servants to bathe their bodies, massage them, wipe them, and apply cosmetics.  They always take care of their homes and offices by employing servants.  But Bharat or India does not mean only masters and mem Sahebs.  We have to include the entire population i.e. servants also.

మనం మన ప్రఖ్యాతి గాంచిన ప్రధాన మంత్రి శ్రీ నరేంద్ర మోడీ గారు సంరంభుడై ఆరంభించిన స్వఛ్ఛభారత ఉద్యమాన్ని తీసుకుందాం.  ఈఉద్యమానికి బ్రాండ్ అంబాసెడర్లుగా నియమించబడిన వాళ్ళు ఎవరు ?  ఒక సల్మాన్ ఖాన్. ఒక అమితాభ్ బచన్.  ఒక సచీన్ టెండూల్కర్.  మొ|| పెద్దలే.  వీళ్ళంతా ఏ వర్గానికి చెందిన వాళ్ళంటే, వాళ్ళ బెడ్ ను , వాళ్ళ గదిని వాళ్ళు శుభ్రం చేసుకోలేరు.  జిమ్ లకు వెళ్ళే టందుకు, పార్టీలకు, ప్రాడక్ట్ ప్రమోషన్లకు వెళ్ళేందుకు టైమ్  ఉంటుంది గానీ స్వంత  బెడ్ నో , స్వంత గదినో చిమ్ముకునేందుకు టైము ఉండదు.  వీళ్ళా భారత్ ను స్వఛ్ఛ భారత్ గా మార్చేది?  ఈ వర్గం ఎలాటిది అంటే, ప్రైవేట్ పార్టుల రక్షణ సమస్య గనుక లేకపోతే, తమకు శుభ్రంగా స్నానం చేయించి, మాలిష్ చేసి, తుడిచి, కాస్మెటిక్స్ రాయమనే రకాలు.  వీళ్ళు తమ ఇళ్ళను కార్యాలయాలను సేవకుల సహాయంతో శుభ్రంగా ఉంచుకోగలరు.  ఫోన్ చేస్తే మునిసిపల్ కార్పోరేషన్ వాళ్ళు వచ్చి వీళ్ళ ఇళ్ళముందర కూడ ప్రత్యేకంగా శుభ్రం చేసి వెళ్తారు.  భారత దేశం అంటే, ఈ యజమానులు, యజమానురాళ్ళ వర్గం మాత్రమే కాదు కదా.  భారత దేశంలో సేవకుల వర్గాన్ని కూడ కలిపి చూడాలి కదా.  సేవకుల ఇళ్ళ పరిసరాలను వారు శుభ్రం చేసుకోలేనంతగా, వారు బ్రతుకు తెరువు కోసం ప్రథమ ద్వితీయ వర్గాల ఇళ్ళలో సేవలు చేసుకోవాల్సి వస్తున్నది.  ఇప్పటికే మాన్యశ్రీ వెంకయ్యనాయుడు గారు ఒకసారి అన్నారు.  అన్నీ ప్రభుత్వమే చేస్తే, జనం తమ ఇళ్ళముందు పేడ కళ్ళను కూడ ప్రభుత్వమే తీయాలంటారు, అని.




Today's video of classical music ఈరోజు సంగీతం వీడియో आज का शास्त्रीय संगीत वीडियो 

Rag Jaijayavanti in Hindusthani Music.  Rag dvijAvanti in CarnAtic Music.

హిందూస్థానీ సంగీతంలో జయజయవంతి రాగం.  కర్నాటక సంగీతం లో ద్విజావంతి రాగం.

हिंदूस्थानी संगीत में राग जैजयवंती.  कर्नाटक संगीत मे राग द्विजावंति.

This video is made from computer generated programmed music.  ఈవీడియో ఏ వాయిద్యం పైనా వాయించినది కాదు.  కంప్యూటర్ ప్రోగ్రామ్ ద్వారా ఆడియో, మరియు సబటైటిల్స్ తయారు చేసినది.  यह वीडियो कंप्यूटर जनरेटर आडियो से बना हुआ है.





 You can see the Western Notes- notation used in the audio on the screen.  You can also see it at my blog http://museyb.blogspot.com.
ఆడియో లో వాడబడిన స్వరాల లిపిని మీరు తెరపై చూడవచ్చు.  మరియు నా బ్లాగ్ మ్యూజ్ వైబీ బ్లాగ్ స్పాట్ . కామ్ లో కూడ దొరుకుతుంది.  इस आडियो के पाश्चात्य स्वर लिपि को आप स्क्रीन पर देख सकते हैं।  और मेरा ब्लाग म्यूज वैबी. ब्लाग स्पाट.काम मॆं भी आप देख सकते।  http://museyb.blogspot.com



To continue.  ఇంకా ఉంది.  सशेष.

From Post Nos. 001 to 500

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41      |      42      |      43      |      44      |      45      |      46      |      47      |      48      |      49      |      50      |      51      |      52      |      53      |      54      |      55      |      56      |      57      |      58      |      59      |      60      |     
61      |      62      |      63      |      64      |      65      |      66      |      67      |      68      |      69      |      70      |      71      |      72      |      73      |      74      |      75      |      76      |      77      |      78      |      79      |      80      |     
81      |      82      |      83      |      84      |      85      |      86      |      87      |      88      |      89      |      90      |     
91      |      92      |      93      |      94      |      95      |      96      |      97      |      98      |      99      |      100      |     

101      |      102      |      103      |      104      |      105      |      106      |      107      |      108      |      109      |      110      |      111      |      112      |      113      |      114      |      115      |      116      |      117      |      118      |      119      |      120      |     
121      |      122      |      123      |      124      |      125      |      126      |      127      |      128      |      129      |      130      |      131      |      132      |      133      |      134      |      135      |      136      |      137      |      138      |      139      |      140      |     
141      |      142      |      143      |      144      |      145      |      146      |      147      |      148      |      149      |      150      |      151      |      152      |      153      |      154      |      155      |      156      |      157      |      158      |      159      |      160      |     
161      |      162      |      163      |      164      |      165      |      166      |      167      |      168      |      169      |      170      |      171      |      172      |      173      |      174      |      175      |      176      |      177      |      178      |      179      |      180      |     
181      |      182      |      183      |      184      |      185      |      186      |      187      |      188      |      189      |      190      |      191      |      192      |      193      |      194      |      195      |      196      |      197      |      198      |      199      |      200      |     

201      |      202      |      203      |      204      |      205      |      206      |      207      |      208      |      209      |      210      |      211      |      212      |      213      |      214      |      215      |      216      |      217      |      218      |      219      |      220      |     
221      |      222      |      223      |      224      |      225      |      226      |      227      |      228      |      229      |      230      |      231      |      232      |      233      |      234      |      235      |      236      |      237      |      238      |      239      |      240      |     
241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |