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Showing posts with label Katti Mahesh. Show all posts
Showing posts with label Katti Mahesh. Show all posts

Tuesday, July 10, 2018

1069 Some Musings on Householdership, Monkhood, Contemporary World


I air/outspeak some of my musings/reflections on the Current Scenario in India, and also in Telangana State, Residual Andhra Pradesh State. These musings and reflections do not specifically refer to the diferences of opinion between Shri Katti Mahesh and Shri Paripoornanda Saraswati both of whom live in Hyderabad City, while Shri Mahesh is said to be a native of Chittoor District, and Shri Paripoornanda Saraswati is said to be a Native of Nellore District, both of these Districts being part of Hungry Andhra Pradesh, and Hungry India. But the trigger to me is a TV News Item from Hyderabad, which showed the House Arrest of Shri Paripoornanda Saraswati at his House in Jubilee Hills, Hyderabad, one of the Richest Areas in Hyderabad City.

First, I shall give links to the FaceBook Addresses of Shri Paripoornanda Saraswati and Shri Katti Mahesh.
click here to go to https://www.facebook.com/SwamiParipoornanandaOfficial.

I believe that this is the Official FaceBook Page, and not a Fake Facebook page of Shri Paripoornanda Saraswati, as the address itself says "Official". Hence, we can, probably rely on what is written here.

The Official Facebook address of Shri Kathi Mahesh, I believe to be: Click here to go to https://www.facebook.com/mahesh.kathi.

I am giving these Facebook addresses here because, I wanted to study these FaceBook pages so as to get a clearer picture of what the two Thinkers wish to convey to the People of Andhra, People of India, and probably to the People of the World also (there is nothing wrong in it).

The Facebook page of Shri Kathi Mahesh has, a post made two hours back, which I quote below:--

Mahesh Kathi, 3 hrs ·
పరిపూర్ణానంద నగర బహిష్కరణను ఖండిస్తున్నాను. బహిష్కరణలు ఈ సమస్యకు పరిష్కారం కాదు.బహిష్కరణ ఆధునిక ప్రజాస్వామ్య స్ఫూర్తికి విరుద్ధం.మనుషుల్ని "తప్పిస్తే" సమస్యలు తప్పుతాయి అనే ఆటవిక సమాజం దిశగా ప్రభుత్వాలు పయనిస్తే అది తిరోగమనమే అవుతుంది.

Approx. English transl.: I am condemning the Expulsion from City (of Hyderabad City) of Shri Paripoornanda. Expulsions are not solutions for this problem. Expulsions will be against the modern democratic spirit. It will be a retrograde movement, if Governments move towards a Barbaric Societies which consider that Problems will be solved if people are "removed from the scene" (Telugu word: tappistE, I have taken the Contextual meaning).


Sometimes, events move too fast, before we can even throw a cursory glance on them:--
Telugu Editorial lines from Andhrajyothy.comApprox. English Equivalentybrao-a-donkey's views
ఈ రాజకీయాలను కాసేపు పక్కనపెట్టి, కత్తి మహేశ్‌, పరిపూర్ణానందను హైదరాబాద్‌ నగరం నుంచి బహిష్కరించడం గురించి చర్చించుకుందాం! Keeping aside politics for a while, let us discuss about the Externments of (Swami) Paripoornanda and Kathi Mahesh, from Hyderabad City. This Editorial seems to be more interested to praise Mr. K. Chandrasekhar Rao , rather than discussing the reasonableness of the punishments served on Shri Kathi Mahesh and Swami Paripoornananda . Why so much eagerness to curry favor Mr. K. Chandrasekhar Rao ?
ఈ ఇరువురికీ నగర బహిష్కరణ విధించడంపై ఎవరి అభిప్రాయాలు ఎలా ఉన్నా, ముఖ్యమంత్రి కేసీఆర్‌ సాహసాన్ని అభినందించకుండా ఉండలేం. Whatever be the views of whoever about the Externments of Mahesh & Paripoornanda from City, We cannot resist from congratulating KCR for his courage. This newspaper has some urgency to congratulate Mr. K. Chandrasekhar Rao , for reasons known only to it.
కత్తి మహేశ్‌ను బహిష్కరించడం వల్ల దళితులకు తనపై కోపం వస్తుందని గానీ, పరిపూర్ణానందను సాగనంపడం వల్ల హిందువులకు, ముఖ్యంగా బ్రాహ్మణులకు కోపం వస్తుందేమోనని గానీ కేసీఆర్‌ ఆలోచించలేదు. KCR has not thought that by externing Kathi Mahesh, he will incur the wrath of dalits, or that by externing Paripoornanda he will incur the wrath of Hindus, especially, Brahmins. Mr. K. Chandrasekhar Rao will not think about dalits because as a landlord of Telangana he has scant respect for Schedule Castes and Scheduled Tribes of Telangana. Proof: How did he deal with the Illegal Sand Mafia having political support, in Nerella Village which tromped over the agitating villagers who were objecting to their sand-ladden trucks encroaching through their village roads, raising enormous dust? What action did he take against the Police Officials who extended endless co-operation to the Mafia? Mr. K. Chandrasekhar Rao , does not have any consideration towards Brahmins or dalits or anybody who does not own land and wealth. Whatever visits he makes to pilgrim centres and temples, gifts he makes to Gods and Goddesses at State Exchequer's cost, are only superficial, and they arise out of his own guilty-complex.
స్వప్రయోజనాల కోసం ఉద్రిక్తతలను రెచ్చగొట్టడానికి ప్రయత్నించిన ఇరువురిపైనా బహిష్కరణ వేటు వేశారు. ఇరువురూ ఆంధ్రప్రదేశ్‌కు చెందినవారు కావడం కూడా ప్రభుత్వానికి కలిసివచ్చింది. Externment struck the both, who have tried to incite emotions (of people) for their own selfish purposes. As both belonged to (Residual) Andhra Pradesh, helped the (Telangana) Government. KCR hated/hates/will hate Andhra People calling them 'andhrOLLu' and thieves. It is his OCD (Obsessive Compulsive Disorder).
చిత్తూరు జిల్లాకు చెందిన కత్తి మహేశ్‌ వైసీపీలో చేరి ఎమ్మెల్యేగా పోటీ చేయాలని భావిస్తున్నట్టు వార్తలు వచ్చాయి. News reports have come that Kathi Mahesh wanted to join YCP (YSR Congress Party) and is considering to contest as MLA. These news reports I could not see, either in Andhrajyothy or elsewhere. Mr. K. Chandrasekhar Rao is unable to digest a prospect of a dalit (=a dalit who is not a slave of Mr. K. Chandrasekhar Rao ) contesting as MLA, winning an Election, and speaking in Telangana Assembly, rising some dalit problems, apart from some other important issues. Kathi Mahesh, like Kathi Padma Rao is a powerful orator, and he can present issues vigorously and with great self-confidence. Only thing, in this ybr-a-donkey's view is, he needs to be careful before making too-radical-statements, which may drag him to law courts. He may have to learn from the Experiences of Arvind Kejriwal, Chief Minister of Delhi, who had suffered a lot in the hands of our Central Rulers.

He seems to be a person of limited means, as I see on TV Channels, and if that is true, he may need some financial support. I am not a supporter of Jagan or YSRCP. Jagan or YCRCP might have offered him such financial aid in Elections, and Kathi Mahesh might have got tempted to accept it, without knowing that it will be suicidal. Whatever good name he has got hitherto, there is a danger of , being washed away, by joining a Party led by a person who is accused of quidproquo deals of a trillion rupees (Courts will decide that).
ఇక పరిపూర్ణానంద వచ్చే ఎన్నికలలో హైదరాబాద్‌ నగరం నుంచి లోక్‌సభ లేదా శాసనసభకు పోటీ చేయాలనుకోవడం బహిరంగ రహస్యం. It is an open secret that Paripoornanda is intending to contest to Lok Sabha or Assembly from Hyderabad City in the forthcoming Elections. Monks, leaving their monk-y objectives, contesting Elections-- this Issue will have to be examined in depth, in some other blog post of ours. We have seen the rule of Yogi Adityanath as Chief Minister in Uttar Pradesh. Monks, before getting themselves inducted into monkhood, are reported to perform a fire-worship-ritual called 'viraja hOmam', in the course of which they perform their own funerals, obituaries, as a proof of their final determination to "terminate forever" all their body attachments. A true monk is not expected to consider his body as his own. A monk has to shed his attachments-- particularly "sangam (bonds)" , "rAgam (likes)" and "dvEsham (dislikes)". I have great respect to Paripoornananda and Adityanath. Yet, I have to write truths, from my perceptions and perspectives. We cannot see this Spirit of Detachment either in Paripoornanda or in Adityanath. Simply wearing ochre-robes do not make persons sanyAsIs (relinquishers). Such persons will only become ochre-robers, and not monks. True Hindu monks have to forget that their bodies were Hindu, or that they belonged to Hindu Society. Not marrying also does not make persons- monks, while lay people may think that monks make great sacrifices by not marrying.
ఈ ఇరువురుకీ స్పష్టమైన రాజకీయ ఎజెండా ఉన్నందున అవకాశం దొరికిందే తడవుగా కేసీఆర్‌ వారిరువురిపై వేటు వేశారు. As both have clear-cut political agenda, at the first available opportunity, KCr has used his axe on both. KCR will not like powerful rivals.
కత్తి మహేశ్‌ గానీ, పరిపూర్ణానంద గానీ ఈ పరిణామాన్ని ఊహించి ఉండరు. Kathi Mahesh or Paripoornanda might not have anticipated this development. It is like a hunter ignoring the serpant at his feet which is going to bite him, while he aims his arrow to kill a bird. Kathi Mahesh and Paripoornanda are like hunters whose eyes are focused on the bird in the bush, while KCR is the cobra at their feet.
ఇదే పరిపూర్ణానంద నివాసానికి వెళ్లిన ముఖ్యమంత్రి కేసీఆర్‌ ఆయన ఆశీస్సులు తీసుకున్నారు కూడా! Chief Minister KCR went to the house of Shri Paripoornanda and took his blessings. ! Politicians apart from being many other things, are hypocrites also.
స్వాములు స్వాములుగా ఉండకుండా రాజకీయాలు చేయాలనుకుంటే కుదరదని ఈ చర్య ద్వారా ముఖ్యమంత్రి స్పష్టంచేశారు. Through this action, Chief Minister has made clear that, it will not work, if monks do politics, without remaining as monks. Mr. K. Chandrasekhar Rao believes that his family members alone have a right to sit on the throne. Prof. Kodanda Ram and Gaddar might have already learnt their lessons at the feet of Mr. K. Chandrasekhar Rao .
ఇక దళితుడికి నగర బహిష్కరణ శిక్ష విధిస్తారా? అని దళిత సంఘాలు గానీ, ఒక స్వామికి ఇదేమి శిక్ష అని ఇతర స్వాములు గానీ, పీఠాధిపతులు గానీ పెద్దగా అభ్యంతరం చెప్పలేని పరిస్థితి. Here is a situation, where Dalit Societies and Unions cannot object saying "How can a dalit be administered a punishment of externment? Here is a situation where other monks and other Monastic Heads cannot largely object saying "What is this punishment for a Monk?" . I do not blame Dalit Societies or Dalit Unions. Dalit Weaknesses all over India give strength to the Ruling Landed Castes in Villages and Cities, to exploit the Poor.
పరిపూర్ణానందకు మద్దతు ప్రకటించిన బీజేపీ నాయకులకు కూడా ఆయన ఎన్నికలలో పోటీ చేయాలనుకోవడం ఇష్టం లేదు. The Bharatiya Janata Party leaders who expressed their support to Paripoornananda also do not like his contesting in Elections. BJP leaders expect some Nominated Posts in Centre, as "Consolation Prizes", even if they lose elections. Example: Maharashtra Governorship to Mr. Vidyasagar Rao. Our Parties in Power are like Crowded General Compartments of Indian Railways. Those who are inside, will not like new-comers to enter the bogeys. They will shout "No space, No space. Go to next bogey!". Envy also plays a role.
నోరు పారేసుకునేవారికి తన రాజ్యంలో ఇటువంటి శిక్షలే ఉంటాయని కేసీఆర్‌ చేసి చూపించారు. Mr. K. Chandrasekhar Rao has practically demonstrated that in his kingdom, there will be this type of punishments, to those who misuse their mouth. A rude person can never tolerate other rude persons. Proof: He called Mr. Manmohan Singh, a chaprasi. Mr. K. Chandrasekhar Rao is a tyrant. But, this tiger will be a goat before Asaduddin Owaisi and Akbaruddin Owaisi.
అయితే ఈ ఇరువురి కంటే దారుణమైన వ్యాఖ్యలు చేసిన మజ్లిస్‌ అధినేతలు అసదుద్దీన్‌, అక్బరుద్దీన్‌లపై కూడా ఇలాంటి చర్య తీసుకుంటారా? అన్న ప్రశ్నకు కేసీఆర్‌ నుంచి సమాధానం రావడం లేదు. But, no reply is forthcoming, from Mr. K. Chandrasekhar Rao, to the question whether he will take a similar action against the Majlis Leaders Mr. Asaduddin, Akbaruddin (Owaisi-s) who have made comments far worser than those made by these two people (Kathi Mahesh & Paripoornanda). Mr. K. Chandrasekhar Rao , like other Landed Caste Leaders of Telangana Villages, is a slave of Nizam.


This is incomplete. This will be completed shortly, with more additions / deletions / modifications / corrections if somebody's sentiments are hurt.

Tuesday, January 9, 2018

1040 I greatly appreciate the courage and self-confidence of Mr. Katti Mahesh in criticising Shri Pavan Kalyan, but Shri Mahesh should be more careful


Mr. Katti Mahesh, a Talented Telugu Actor, a candid and frank Telugu Film Critic, and a Qualified Journalist, is going through a tough phase in his life, because of his courage and convictions. It is not easy to hop from one TV Studio to another TV Studio in Hyderabad, and facing dozens of rebuking questions from Telugu Viewers, for some hours, by and large, with a smiling face is not an easy task. It requires lot of Self-Confidence, which Mr. Mahesh seems to amply possess. But as a well-wisher of Mr. Katti Mahesh, not that he does not know, he seems to be a more knowledgeable, and resourceful person than me, I have a word of caution. There is a Proverb "PramAdO dhImatA api" which means even a wise person can accidentally slip and injure himself. If it is some minor physical injury such as 'a sprain on an ankle', it may be alright. But, in case of words it is not so. Once words slip from the mouth/tongue -now probably- Computer keyboard/Mouse, it will be difficult to back. And, there will be people to chase and hound. Hence I appeal to him, as far as possible, to prepare written statements, show them to his Lawyers and Senior Journalists, get their advice, and then only speak out / tweet. Ex Tempore speaking in ordinary times may not cause much harm, but in testing times, where every TV Viewer and Netizen is too eager to catch a person for his-her faults, the Ex Tempore must be very careful. Else he-she will land themselves in avoidable hardships and hazards.

Telugu Poet Late Shri-Shri wrote: (In Telugu Script, Roman Script, followed by English Gist:)
నిప్పులు చిమ్ముకుంటూ nippulu chimmu kunTU
నింగికి నేను ఎగిరిపోతే ningiki nEnu egiri pOtE
నిబిడాశ్చర్యంతో వీరు! nibiDAscharyam tO vIru !

నెత్తురు కక్కుకుంటూ netturu kakku kunTU
నేలకు నేరాలిపోతే nElaku nE rAli pOtE నిర్దాక్షిణ్యంగా వీరే!! nirdAkshiNyam gA vIrE !


Approx. English Gist: nippulu chimmu kunTU = Sprewing Fire,
ningiki nEnu egiri pOtE = When I cruise into the Space
nibiDAscharyam tO vIru = These people, gazing their mounts, with Awe and Wonder

netturu kakku kuntU = Vomiting Blood
nElaku nE rAli pOtE = When I fall onto the ground
nirdAkshiNyam gA vIRE = The Same people, devoid of sympathy !!

The message here is, the same people who look up with awe and admiration when a person rises, will show no empathy when the flight meets a disaster. That means, we should not believe or trust people, for their consistency or reliability. More people will be eager to throw stones, for a person who fails.

Question: You seem to be a cynic or a pessimist. Mr. Mahesh is throwing aspersions on everybody in TV Channels. Why do you try to defend him?



Something may be wrong with my eyes or in my thinking. But I must say that Mr. Katti Mahesh appears more reliable to me , when compared to Mr. Pavan Kalyan, and his hundreds of thousands of (some of them gullible or blind, probably) followers, who are chasing Mr. Mahesh.

Mr. Mahesh appears to be like the lonely Abhimanyu, who entered Padma VyUha (Lotus Formation) with great valor, when sent by his Elder Uncle King YudhishThira. Those who are familiar with Kurukshetra war and the Mahabharata Epic, know that Abhimanyu met his tragic end in the Lotus Formation, as he was surrounded by Duryodhana-Dussasana-Karna-Drona Company, disarmed, and killed mercilessly.

Question: Do you think that Katti Mahesh might have been sent into this Lotus Formation by YSRCP Party or Mr. Y.S. Jaganmohan Reddy?


Everything is possible in this Bourgeoisie World, but yet, from the way in which Mr. Mahesh is handling this question on TV Channels with substantial courage, I am personally tempted to believe that YSRCP or Jagan may not be behind Katti Mahesh. I shall try to write reasons and discuss reasons for my perception, shortly.

To come back and continue adding / deleting / modifying. Only 10% complete.

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141      |      142      |      143      |      144      |      145      |      146      |      147      |      148      |      149      |      150      |      151      |      152      |      153      |      154      |      155      |      156      |      157      |      158      |      159      |      160      |     
161      |      162      |      163      |      164      |      165      |      166      |      167      |      168      |      169      |      170      |      171      |      172      |      173      |      174      |      175      |      176      |      177      |      178      |      179      |      180      |     
181      |      182      |      183      |      184      |      185      |      186      |      187      |      188      |      189      |      190      |      191      |      192      |      193      |      194      |      195      |      196      |      197      |      198      |      199      |      200      |     

201      |      202      |      203      |      204      |      205      |      206      |      207      |      208      |      209      |      210      |      211      |      212      |      213      |      214      |      215      |      216      |      217      |      218      |      219      |      220      |     
221      |      222      |      223      |      224      |      225      |      226      |      227      |      228      |      229      |      230      |      231      |      232      |      233      |      234      |      235      |      236      |      237      |      238      |      239      |      240      |     
241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |