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Showing posts with label Swaroopanandendra Saraswati. Show all posts
Showing posts with label Swaroopanandendra Saraswati. Show all posts

Friday, May 13, 2016

753 Is Shirdi Sai Baba a God? क्या षिर्दी शाई बाबा भगवान है ? क्या उलको हिन्दु मंदिरों में पूजा कर सकते हैं ? శ్రీ షిర్దీ శాయిబాబా దేవుడా ? ఆయన విగ్రహాలను హిందూ దేవాలయాలలో పూజించ వచ్చా.


Is Shirdi Sai Baba a God? Can he be worshipped in Hindu Temples, or in separate special temples? This burning question is doing rounds in the Telugu TV Channels. Every day, some saffron-clad monk is invited to the Studio, and interrogated by the anchors to obtain categorical replies. It appears that Shri Paripoornanda Saraswati of Kakinada seem to be a devotee of Satya Sai Baba. Both the Swaroopanandendra Saraswatis of Dwaraka and Visakhapatnam seem to question Shirdi Sai Baba's worship in Hindu Temples. There is also a mention of some Meeting of Monks taking place at Ujjain Kumbh Mela of Kshipra River, to discuss threadbare the whole thing and decide on the issue.

Tell categorically, without behaving like a cat-on-wall, whether Shirdi Sai Baba is a God?


ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.



1. There is no definition of a God(dess).

2. There is no clarity whether humans can be worshipped as Gods, simply because they have performed some miracles during their life time, or they have made some silly sacrifices or unintended forced sacrifices. There is also no acceptable evidence of the performance of such miracles. They are only HEARSAY stories. Persons surrounding God persons, create stories, magnify them out of proportions, with a view to maintain the popularity of the pilgrim centre, and often they themselves have / had vested interests in maintaining the GOD status of the God person.

3. Innocent people, greedy people, timid people may accept anything under the sky as God(dess), without questioning. Stone, Plants, Animals, Rivers, Wall facing Arabia, Pulpits, humans, everything is prayer-worthy, as long as they get a mistaken impression that their desires are being fulfilled, that their fears are being allayed, that there is an alround perception of protection.

4. People, particularly proletariat (working class), non-sweating working class, need intellectual upgradation. They have to start using their brains and minds independently.

5. In blog-post No.701 (Click here to if you wish to study 701) , we have recalled how in erstwhile Soviet Union, soon after the Bolshevik Revolution, people converted their Churches into potato warehouses.

If true complete socialism is brought out by Indian Proletariat voters through their votes in General Elections to Indian Parliament, and if ballot revolutions take place repeatedly over at least 4 general elections continuously in two decades, probably our proletariat workers may also decide to decide proper roles for our prayer-houses of all religions. Of course, this is a dream and a fantasy.

6. Shirdi Sai Baba was just a human. He might have had some qualities of love etc. But, basically he was a person, who did not perform any work for his livelihood. In that sense, he was a burden on the society of those days. Besides, he misled gullible people into superstitiously believing him that he was a God.

7. Today, millions of Indians believe that Shirdi Sai Baba was a God, impressed by stories woven around him by fanatics or those who do the business of "God and the Religion". It will be very difficult to wean them away from their superstitious beliefs. Only an enlightened proletariat can do it.

In true complete socialism, the risks, fears, uncertainties, hardships which people face will be removed through Socialist Economies and Socialist Societies. Then there will be no need of CRUTCHES of Gods and God persons.

8. In the mean time, hundreds of thousands of Sai Temples have been built in India, occupying roads, adding congestion to the traffic. Sai Temples have become a source of livelihood to priests, traders, and mendicants.

9. There may not be anything wrong if Hindu Temples remove the idols and photos of Shirdi Sai Baba, being worshipped in their premises, NOT BECAUSE SAI BABA WAS A MUSLIM, but because, Shirdi Sai Baba was a human who lived only in 20th Century. He was just a mortal. It is immaterial whether he has performed, or not performed some miracles. Worshippers of Shirdi Sai Baba can either build separate temples for their perceived-God, or probably worship him with greater devotion in their homes, without much noise. Ultimately, in true complete socialism, all prayers and worships may have to be confined to homes, if proletariat repeatedly elected Parliament decides to convert prayer houses of ALL RELIGIONS into POTATO GODOWNS or RICE GODOWNS.

10. This is only a personal opinion of ybrao-a-donkey, expressed as loud thinking. Well, others can have divergent views.

Subject to corrections and deletions. A lot more is to be added. To continue. सशेष. ఇంకా ఉంది.

Wednesday, May 11, 2016

750 1 of 10series How to distinguish a Tom Dick and Harry from XYZ? Tom-Dick-and-Harry's starting pITHams and calling themselves 'pITHAdhipatis' !!!


This is in continuation of our blog post No.267 (Click to study blogpost No.267 . It was on 24th June 2014, i.e. nearly two years back. During these two years, there is no change in the position in India, about people blindly worshipping Shirdi Sai Baba, treating him as God, capable of bestowing boons on devotees, attributing him miracles. At that time, the trigger was Swami Swaroopanandenda Saraswati, of Dvaraka Monastery's advice to people not to worship Shidri Sai Baba as he was not a God. Today, again Telugu TV Channel TV9, re-opened the issue, by means of a discussion with Swami Paripoornananda. Click to go to Youtube TV9 interview dated 11.05.2016. . The title of the interview is "Is Shiridi Sai Baba not God ?".

The Lady interviewer of the Channel, has tried to ask some penetrating questions to Swami Paripoornanda- the monk from Kakinada, and obtain answers for them. Like Shri Chaganti Koteswara Rao, titles "SAradA gnAna putra శారదా జ్ఞానపుత్ర", "sanAtana dharma ratnAkara సనాతన ధర్మ రత్నాకర" , "pravacana cakravarti ప్రవచన చక్రవర్తి " , and now Shri Paripoornanda Saraswati, openly accepted that they pray to Shirdi Sai Baba, and that they are his devotees.

The Lady interviewer, quite intelligently raised the view of Shri Ramana nanda Maharshi, (who calls himself Siddha guru and Maharshi) who challenged the Visakhapatnam Head of the Sarada Pitham for an open debate. He has also released a book titled 'nAto vAdana - daiva Sakti pradarSana ku siddhamA?' (Meaning of this Telugu title: Debate with me - (Are you) ready for the demonstration of the Divine Power? http://www.andhrajyothy.com/Artical?SID=239849 .

Shri Ramananda Maharshi runs a pITham (a sort of prayer-house dedicated to a particular God) by name 'Shirdi Sai anugraha pItham' (English: The Base of Shirdi Sai's Grace'). He has challenged both the Dwaraka Monastery Head 'Swami SwaroopAnandendra Saraswati', and the Visakhapatnam Sarada Monastery Head 'Swami SwaroopAnandendra Saraswati' (same name to both the monks), for an open debate. It seems that he has also offered to bet his Shirdi Sai anugraha pITham, with the condition that if he loses the bet he will give away his Shirdi Sai pITham, and that if Dwaraka Monk loses the debate, he should surrender to him his Dwaraka Monastery.

Meaning of the Sanskrit name SwaroopAnandendra Saraswati, for the benefit of those who do not know: Swaroopa = One's own form. Ananda = deriving pleasure, from seeing one's own form. Indra = Chief or Head of those who derive joy by looking into one's own form.

Back to TV9's interview with Swami Paripoornanda Saraswati
ybrao-a-donkey's humble comments. वैबीराव एक गधे के विनम्र राय . వైబీరావ్ గాడిద వినమ్ర వాణి. You have every right to differ with me. I respect your right. आपको मेरे मत से भिन्न राय रखने के संपूर्ण हक है। मै उस अधिकार को परिपूर्ण रूप से गौरव देता हुँ. మీకు, మీ భిన్నమైన అభిప్రాయాన్ని కలిగిఉండే సంపూర్ణ హక్కు ఉంది. దానిని ఎంతో నేను గౌరవిస్తాను. However, pl. examine this donkey's views also. परन्तु एस गधे के दृष्टिकोण को भी अनुशीलन कीजिये. కానీ ఈ గాడిద దృష్టికోణాన్ని కూడ ఓర చూపుతో కంటజూడుమీ, క్రీగంట జూడమీ.
.

At one point of time Shri ParipoornAnanda temporarily lost control over himself , and used the English phrase "Every Tom, Dick and Harry cannot call himself a pIThAdhipati". Later, he shifted to the phrase "every XYZ cannot call himself a pITHAdhipati". His reference may be to: Shri Ramananda Maharshi, who claims himself to be the Head of Shirdi Sai Anugraha pITHam.

Shri Paripoornanda also wanted that Govt. should place restrictions on 'freedom of speech' of individuals.

FACTs about pITHadhipatis and PITHams:

The wooden platform on which the idols of Gods and Goddesses are placed, is called 'pITHam' in Sanskrit. Telugu: pITa. In Telugu pITa is a flat low-heighted wooden seat, often used for dining on floor upto 20th Century India, when people used to eat on Floor, before Indians aped Europeans eating on dining tables. (Refer our blog post about Pranab Mukherjee, President of India Shri Pranab Mukherjee eating on floor, when he was a less-known ordinary politician.

It is also a practice that idols of Gods and Goddesses are placed on wooden platforms, and worshipped. This is one method. Later on even when idols are embedded onto the ground, by shifting them from the wooden platforms, the places are still called pITHams.

It is a practice that the person who starts the pIThams started calling himself 'pITHAdhipati'. (Master of the pITham). He, before his death, appoints one of his disciples as successor to his pITham. Thus, there will be a series of successors to pIThams over some Centuries in history. Adi Shankaracharya of the 8th Century A.D. (Adi = 1st) is believed to have started the famous pIThams Badari (Uttarakhand State, India), Puri (Odissa State, India), Sringeri (Karnataka State, India), dwAraka (Gujarat State, India). kanchi pITham in Tamil Nadu also claims to have been founded by Adi Shankaracharya. Adi Shankaracharya appointed his disciples Sureswara, PadmapAda, tOTakacharya, Hastamalaka as the Heads of the Pithams started by him. The successor Heads of the PIThams also have started calling themselves "Shankaracharyas". In addition, they have started prefixing their names with the title Jagadguru (Preceptor of the World).

It must be remembered that Hinduism is not a religion at all. Just as Anona Squimoza is a compound fruit, or grapes are a bunch of fruits, Hinduism is just a culture of multiple religions, some of which belonged to cults which invaded India, and some of which are native to India. Consequently, Hinduism does not have a spiritual Head, or hierarchies of administration. Every person is independent ! In the name of caste system (called cAtur varNyam), priests started to exercise control over gullible people.

The Sri pItham which Swami Paripoornanada Saraswati heads, the Sarada Pitham which Swami SwaroopAnandendra Saraswati Head, the Shiridi Sai Anugraha pITHam which Ramananda Maharshi heads, etc. etc. are all creations of individuals of the 20th and 21st Centuries.

If we have to apply the 'Tom-Dick-and-Harry' idiom calling themselves 'pIThADhipatis' ( commented by paripOOrNanda Saraswati) to the Heads, we should apply the Tom-Dick-and Harry maxim (adage) to all the PITHAMs started in 20th and 21st Centuries, including Swami paripOORNAnda. Fortunately, in the interview itself, Paripoornanda seemed to have declared that he is not a 'pITHAdhipati'. His idea seems to be only the ancestral Shankaracharya pIThas Badari, Poori, Sringeri, Dwaraka, Kanchi are to be treated as pITHAs and pITHAdhipatis.

Subject to corrections and deletions. A lot more is to be added. To continue. सशेष. ఇంకా ఉంది.

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Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |