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Sunday, November 1, 2015

592 Part 1 of Why Aguardianist and Aguardianism? ऎगार्डियनिजम और एगार्डियनिस्ट क्यों. ౧వ భాగం ఎగార్డియనిజమ్, ఎగార్డియనిస్టు ఎందుకు



ONE IMPORTANT CHANGE एक मुख्य बदलाव (परिवर्तन) ఒక ముఖ్య మార్పు

I am changing description of my user profile as "Aguardianist and Total Socialism". నా ప్రొఫైల్ వర్ణనలో, 'అథీయిస్టు మరియు మార్క్సిస్టు ' కి బదులుగా 'ఎగార్డియనిస్ట్ మరియు టోటల్ సోషలిస్టు ' అనే పదాలను వాడుకోవాలని నిర్ణయించాను.

I am unable to trace words like "Aguardianism" or "Aguardianist" in any dictionary. A situation has arisen which compels me to introduce these words. 'అగార్డియనిజమ్ ', 'అగార్డియనిస్టు ' పదాలు నాకు ఏ డిక్షనరీలోనూ దొరకలేదు. ఈ పదాలను నేనే ప్రవేశపెట్టక తప్పని సరి పరిస్థితి వచ్చింది.

In Telugu classic film "mAyA BazAr" , there is a dialogue of Late S.V. Ranga Rao who immortalised the role of Bhima's son GhaTotkacha. Ghatotkacha tells the teacher of the Ghatotkacha's squad, "How the words will come , if nobody starts them?". తెలుగు చిత్ర సీమలో చరిత్ర సృష్టించిన చిత్రం మాయా బజార్ లో స్వర్గీయ ఎస్ వీ రంగా రావు ది ఒక డైలాగ్ , ఘటోత్కచ డైలాగ్ ఉంది. ఘటోత్కచుడి మనుషులకి గురువు హాస్యనటుడు స్వర్గీయ రమణా రెడ్డి. శిష్యులు ఆయన ఆశిస్తున్నట్లుగా ప్రశ్నలకు జవాబులు చెప్పక పోతే, రమణా రెడ్డి వాళ్ళని మదంలిస్తాడు. అపుడు ఘటోత్కచుడు ఎవరూ మొదలు పెట్టకపోతే పదాలు ఎక్కడనుండి పుట్టుకొస్తాయి అంటాడు.

What do you mean by Aguardianism and Aguardianist? ఎగార్డియనిజమ్ అంటే ఏమిటి

Trigger for this word "Aguardianism" I am trying to introduce, has come from one of our readers Shri "Mangesh", at my atharvanavedayb.blogspot.in blog. Click to go to atharvanavedayb.blogspot.in blog. అగార్డియనిజం, అగార్డియనిస్టు అనే పదాలని ప్రవేశ పెట్టటానికి నాకు ట్రిగ్గర్ , మన పాఠకులలో ఒకరైన శ్రీ మంగేష్ గారు, నా అథర్వణవేద . బ్లాగ్ స్పాట్ . కామ్ , బ్లాగ్ లో వ్రాసిన ఒక వ్యాఖ్యనుండి లభించింది. నిజానికి ఎగార్డియనిజమ్ అనే పదాన్ని వాడకుండా, నేను ఎగార్డియనిజమ్ భావాలను నా మిత్రులతో ప్రస్తావిస్తూనే ఉన్నాను. ఒక సారి కరపత్రాలను వేసి పంచి పెట్టటం కూడ జరిగింది. అయితే ఇలాటివి ప్రజల ఆమోదం పొందవని మనకు తెలుసనుకోండి.

PartQuote from the comment of Shri Mangesh: శ్రీ మంగేష్ గారి వ్యాఖ్యనుండి పాక్షిక కోట్.

Comment in Telugu: చూసిందే నమ్ముతాను, నిర్దారణ లేనివన్నీ కూడా వ్యర్ధాలు, వాటిని నమ్మకూడదు అంటే ఎవరూ ఏమీ చేయలేరు. సైన్స్ నిరూపించలేనివి ఎన్నో వున్నాయి. వాటిని లేవు అని చెప్పలేము కదా. ఉదా: మనకు బుద్దిలేదు అంటే కోపము వస్తుంది. వుంది అని మెడికల్ టెస్ట్ లో నిరూపించగలమా! అవతలి వ్యక్తిని అర్థము చేసుకోలేనప్పుడు వాడు తప్పు అనిపిస్తుంది. ఎవరికైనా అంతే. మనిషి మెదడుకు తట్టింది అంటే అది ఎక్కడో ఒక చోట వుండే వుంటుంది. లేనిది తట్టటానికి అవకాశము లేదు. లేనిదానిని గురించి ఒకటి చెప్పండి చూద్దాం? మనకు తెలియనంత మాత్రాన, అది సరిగా అర్థము అవనంత మాత్రన అవన్నీ తప్పుడు తడికలు అనటము సరికాదు. ఎవరైనా ఒక విషయము చెప్పేటప్పుడు, దానిని అర్థము చేసుకొనే స్థాయి మనకు లేనప్పుడు వాడు చెప్పేది పనికిమాలినది, ఎవడూ వినకండి, పాడైపోతారు అని చెప్పటము సరికాదు కదా.

Approx. English: Nobody can do anything, if a person says that "I shall believe only what I see. All those which do not have proof are wastes, they should not be believed." . There are many things which science cannot prove. Then, we can't say that they do not exist. E.g. We get hurt when somebody says that we have no buddhi (common meaning in Telugu intelligence. Other meanings: intellect, discriminative ability between what is good and what is bad). Can we prove that we have intellect in a medical test! A person may appear to be wrong, when we are unable to understand him. For anybody, it is like that. If something occurs to a man's mind, then it means that it might have existed at somewhere. Else, there is no possibility of its occuring into a person's mind. You tell about one thing which does not exist. It is not proper to say that something is full of errors and mistakes, if we do not know something, or understand it properly. When somebody says something, and if we do not have the level/standard to understand it, it will not be proper to say "What he says is useless, do not listen to it, you will get spoiled".


Atheism, or Atheists are misunderstood, worldwide. This is because of lack of , what we call in legal lingo, absence of "consensus-id-edem".
consensus ad idem : Meeting of the minds (also referred to as mutual agreement, mutual assent or consensus ad idem) is a phrase in contract law used to describe the intentions of the parties forming the contract. In particular it refers to the situation where there is a common understanding in the formation of the contract. క న్ సెన్సస్ యడ్ ఇడెమ్ . ఒక విషయాన్ని గురించి ఇరువురు వ్యక్తులు ఒకే విధంగా అర్ధం చేసుకోటం.


There are no universally accepted definition of Gods(Goddesses). There may be several common threads among most religions. But, yet, the definition of God is too broad, and all-encompassing.

In this context, readers will pl. refer to post No. 586 Click to go to Post No. 586 wherein I have referred to a pravachana saraswati (Goddess of Learning of Religious Discourses) who was referring to Nature as God.

If we take the restricted meaning of God as some "Super-human force", probably even atheists will agree that God exists, and they will not ask our pravachana sarasvati to show God.

At least for 90% of Indians both preachers and lay persons, the word God(Goddess) includes a thousand things, apart from being a "Super-human force".

You go to any temple. Ask the priest about the God at that particular temple. Or you can see TV programs which show temple videos. At some point of time, the mike is handed over to EO, one or two priests, some devotees visiting the temple. While the Executive Officer says that he is improving the facilities at the temple, what do others say? The Priests will say that the God(ddess) there is very very powerful. They will assure all the desires of the devotees will be fulfilled. Those who do not get children, will get children. Those who are unmarried, will get married. Those who do not have jobs , will get jobs. Those who are having business losses, will have a turnaround. All the incurable diseases will be cured. If there are court cases, devotees will win. They will also tell some tales of somebody refusing get his-her head tonsured at the temple, and their getting punished by Lord. According to the stories, the disobeying person, when he immerses his head in temple tank (pushkariNi), his-her head will get automatically tonsured. Then that disobeying person abandons his defiance, and becomes a more ardent devotee than the Priests themselves.

When mike is handed over to devotees, devotees also tell that they come to the place everyyear. They confirm that all their desires are fulfilled.

What is the reality?

Fulfillment of desires of large groups will be subject to Theory of probabilities.

Indians have craze for male children. Whether we like it or not , it is a fact, that both husband and wife pray for male children. Wife prays for a male baby because she does not want to face the ignominy of a woman who always breeds female babies and abused by in-laws.

If 100 pregnant-child-expecting couples to a temple, praying for male children, about 60% of them may get male babies and 40% may get female babies. (Or vice versa i.e. about 60% female babies and 40% male babies. Or any other % within these bonds of this 60 - 40, such as 55-45, 58-42, 52-48 etc. etc. This is built in the nature itself. It is a part of human evolution, where the human species self-developed a genetic mechanism where there will be balance between number of males and females, which should be nearly equal.

After visiting the prayer houses, those couples who get male children will be happy and start worshipping the God(ddess) with doubled faith. Those who get female babies will blame their karma (Swami Vivekananda method), and pray again, if necessary by changing Gods. If necessary they will not mind worshipping even humans such as Shirdi Sai Baba, Puttaparti Sai Baba, et al. Some may even change to alien religions, if alien religion preachers convince them that they will children/male children by worshipping alien Gods.

Suppose the couple who shift to the alien religion get a male child , then they will become staunch believers in the God / Godman, throw away hundreds of thousands of Rupees as a token of their gratitude, and even start preaching their new alien religion. Raja of Khetri Ajith Singh [he gave the name Swami Vivekananda to Narendranath (he was using two or three other Ananda suffixed names, including another suffix Paramahamsa)], because Ajith Singh believed that he got a son, by the grace of Swami Vivekananda.

So, the Central them of the 21st Century Definition of God is a "fulfiller of desires". For that we have to pray, and he will listen. And the condition is, it will not be sufficient if we pray at our home. We have to go to that particular temple and pray, as far as possible, get some special worships done by the priests (both Indian Religions and alien religions).

Guardian means somebody who protects, takes care of. గార్డియన్ అంటే రక్షకుడు. This guardianship also includes Judgeship. The generally accepted God is expected not only to protect, but also judge people. 99% of Indians believe in the system of God acting as Guardian of individuals, whatever religion they may belong to.

"A" is a prefix which has several meanings when prefixed to English and Sanskrit words. One of the meanings, A = opposite, not. Eg. moral, amoral. Theist, atheist. In the same way, the word which I am coining , i.e. Aguardianism means the theory that God does not exist in the meaning of a protector and Judge. Existence of God(desses) in the meaning of "Nature or, Superhuman force" is a different thing.

To continue. सशेष्. సశేషం.

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401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |