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Saturday, July 18, 2015

546 Shri Ashok Singhal may please rethink his comments श्री अशोक सिंघल अपने भावजालों के पुनर विमर्श करना चाहिए శ్రీ అశోక్ సింఘల్ గారు తమ భావజాలాన్ని పునఃపరిశీలించుకోవాలని ప్రార్ధన

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ybrao-a-donkey's-humble comments. वैबीराव गधे के विनम्र राय. వైబీరావ్ గాడిద వినమ్ర భావాలు, వీటితో మీరు ఏకీభవించ వలసిన అవసరం లేదు.When I write about Marxism or Total Socialism, I am fully aware that I am day-dreaming. I know that it is near-fiction, though not 100% fiction. After all, in 1901 who might have expected that Neil Armstrong would step his foot on Moon in 1969?

Shri Ashok Singhal is said to have commented:
"...I was at the Sai Baba Ashram where Sai Baba told me by 2020 the entire country will be Hindu and 2030 the entire world will be Hindu. I feel that revolution has started...."


Link for those who wish to study this INdianExpress.Com newsreport:- Click to go to Indian Express.com. .

'2020 तक भारत और 2030 तक पूरी दुनिया हिंदू धर्म को मानने लगेगी।' . यह बात मुझ से सांई बाबा ने कहा, जब एक बार मै उनके आश्रम में रुका था। --अशोक सिंगल, वीहॆचपी नेता.


इस हिंदी समाचार को पढना चाहनेवाले को लिंक: Click to go to भास्करं.का (दैनिक भास्कर, हिन्दी अखबार).

Sai Baba day-dreamt and left. Now, Mr. Ashok Singhal is continuing the tradition.

It is relatively very easy to push a big boulder from a hilltop into a valley. But how difficult it will be to uplift a boulder to a hill-top? It is very easy to create communal hatred and fissure and splinter, a fragile society. पृथखतावादी पध्धतियों से इस भंगुर दुर्बल समाज को कुल मत प्रातिपदिकाओं पर, टुकडे करना आसान है।

Mr. Mohan Bhagavat, R.S.S. Supremo, is reported to have said:-

"...Iftar parties have been reduced to 'secular bonhomie and tokenism'.


For those who wish to read this DeccanChronicle.Com, here is the link: Click to go to Deccan Chronicle dt.19.7.2015.

ybrao a donkey's humble view:

If what is attributed to Shri Mohan Bhagawat is correct, several questions will arise: What is not tokenism in India? Where in India, we can't find tokenism? When in INdia tokenism did not exist? Tokenism is omnipresent and ubiquitous. Examples:

1. What are mukhAlankArams (vermillon marks, ash marks) if not tokens? What are ochre robes if not tokens? What are danDi sticks with bags attached to them, if not tokens? What are idols if not tokens? What are crosses worn around necks, if not tokens? What is lunar crescent if not a token? What is number 786 if not a token? What are phallus and sAlagrama stone, if not tokens? We in India are born in tokens, live in tokens, and die in tokens! What for tonsuring of head is done at holy places if not as a part of tokenism? When a horse sacrifice is performed in 21st Century INdia , instead of killing a real horse, a flour-horse is made and sacrificed in pyre! Why goats are killed in bakrid festival, instead of real human sons? Human lives are pervaded by symbols and tokens, every moment.



Question, प्रश्न, ప్రశ్న
You seem to be a real donkey. When you clamour for Marxism and Total Socialism (Total socio-economic equalism), you are also trying to divide the society on the basis of "haves" & "have-nots" (rich vs. poor).

Ans:Total socialism is not a fissiparous adventure.The rich have already estranged themselves from the poor. Fission has already taken place owing to the radiation of Capitalism. The obnoxiously wealthy class, has forgotten that once the ancient human society was equalist. In the process of this its own seggregation from the remaining society, the Wealthy class lost its liberty to move freely among the poor people. What Marxism and Total Socialism is trying to do is to remove the barriers and integrate them into a holistic society. Rich peopple benefit more from Marxism and Total Socialism.

Question, प्रश्न, ప్రశ్న: Strange! Prove it.


Ans: Rich persons have forgotten benefits from living in an Equalist Society, because they have lost acccess to such benefits. Consequently, though a rich person is surrounded by hundreds of touts awaiting for the few bucks he may spill out by extracting some work from them, in reality he lives alone. He thinks that they are his real followers and servants.

(To continue सशेष ఇంకా ఉంది. To be completed and revised).

Sunday, July 12, 2015

545 Part 2 of Elephant went into mosquito's throat! भाग २- हाथी मच्छर के कंधे के अंदर घुस गया। రెండో భాగం : కుంజర యూధంబు దోమ కుత్తుక జొచ్చెన్.


C.P.I. leader Mr. K. Ramakrishna asking Pavan Kalyan to join with them in securing Special Status for A.P. is like an elephant entering into a mosquito's throat. कम्यूनिस्ट पार्टी आफ इंडिया नेता रामकृष्ण महोदय अपने पार्टी से शामिल होकर आंध्र प्रदेश के प्रत्येक स्थिति के लिये उद्यम में भाग लेने को , फिलिम स्टार पवन कल्याण को माँगना, एक हाथी मच्छर के कंधे में घुसने के तरह में है। సీపీఐ నేత కె. రామకృష్ణ గారు ఆంధ్ర ప్రదేశ్ కు ప్రత్యేక స్టేటస్ సాధించటంలో తమతో కలిసి పనిచేయమని యాచించటం, ఏనుగల గుంపు దోమ గొంతులోకి ప్రవేశించినట్లుగా ఉంది.

Part 2 of Elephant went into mosquito's throat! भाग २- हाथी मच्छर के कंधे के अंदर घुस गया। రెండో భాగం : కుంజర యూధంబు దోమ కుత్తుక జొచ్చెన్.

Continuation of Post No. 418 at this blog, written on 4th Feb. 2015.

Click to go to post No. 418 at this blog

CPI is a party of great past. सीपीऐ एक महा ऐतिहासिक दल है। సీపీఐ ఒక గొప్ప గత చరిత్ర గల పార్టీ.

Great founders of Communist movement, like M.N. Roy worked with it. कई महानु पुरुष ऎम. ऎन. राय जैसे महा व्यक्ति कम्यूनिस्ट उद्यम में भाग लिये थे। స్వర్గీయ ఎమ్. ఎన్. రాయ్ వంటి అంతర్జాతీయ కమ్యూనిస్టు ఉద్యమ స్థాపకులు భారతీయ కమ్యూనిస్టు ఉద్యమానికి స్ఫూర్తినిచ్చారు.

Post-independence, upto 1962, INdian Communists wasted their time, trying to get funds and support from dictatorships like U.S.S.R. and China. स्वराज् के अनंतर, १९६२ तक, भारतीय कम्यूनिस्ट्स रष्या, चैना, जैसे बाहर कम्यूनिस्ट धारण करनेवाले नियंतृत्व देशों से निधियों और सपोर्ट को पाने के लिये कोशिश करते करते , समय व्यर्ध किये। స్వాతంత్ర్యం వచ్చిన దగ్గరనుండి, 1962 చైనా దండయాత్ర వరకు, భారతీయ కమ్యూనిస్టులు-- కమ్యూనిస్టు ముసుగు వేసుకున్న రష్యా, చైనా వంటి నియంతృత్వ దేశాలనుండి నిధులను, మద్దతును సంపాదించటానికి అటూ ఇటూ తిరుగుతూ కాలాన్ని వృధా చేశారు.

When China invaded INdia, Communists got divided into CPI and CPIM, on the question of "whether to continue to derive inspiration from China" or "condemn China for its Imperialist designs". CPI chose to sail with Russia and CPIM with China. जब चैना भारत सीमा पर चढाई किया, कम्यूनिस्ट्स दो टुकडों में छिद्र हुऎ। सीपीऐ रष्या मार्ग को चुन लिया। सीपीऐ ऎम् चैना मार्ग को चुन लिया। చైనా 36000 కిలోమీటర్ల భారత భూభాగాన్ని ఆక్రమించాక, భారతీయ కమ్యూనిస్టులు , సీపీఐ రష్యా అనుకూలురు గానూ, సీపీఐఎమ్ చైనా అనుకూలురు గానూ చీలిపోయారు.

At All INdia level, since 1967, CPI preferred to support Ms. Indira Gandhi and the Congress Party, and became their satellite. अखिल भारत स्थायी में, १९६७ से, सीपीऐ इंदिरा गांधी को और उनकी कांग्रॆस पार्टी को समर्धन करने के मोह में गिर गया और उनके उपग्रह बन गया। అఖిల భారత స్థాయిలో 1967 నుండి, సీపీఐ స్వర్గీయ ఇందిరా గాంధీని, ఆమె నియంతృత్వంలో ఉన్న కాంగ్రెస్ పార్టీని సమర్ధించాలని నిర్ణయించుకుని, ఆపార్టీకి ఉపగ్రహంగా మారిపోయింది.

I recollect having read in Andhra Jyothi, an article by the Great Marxist writer Ranganayakamma, that from 1956 Communists by taking up the theme of "VisAlAndhra" have deviated towards a Regional outlook, parting from the goal of Marxism. मुझे याद है कि महा रचयित्रि एक बार आंध्र ज्योति में लिखी थी, कि १९५६ से आंध्रप्रदेश में कम्यूनिस्ट पार्टी विशालांध्र के नाम पर कम्यूनिस्ट सिध्धांतों के विरुध्ध प्रांतीय तत्व अपने शिर पर लिये। మహా రచయిత్రి రంగనాయకమ్మ గారు ఆంధ్రజ్యోతిలో వ్రాసినట్లు నాకు గుర్తు. 1956 నుండి విశాలాంధ్ర అనే ప్రాంతీయ తత్వాన్ని కూడ కమ్యూనిస్టులు నెత్తినేసుకున్నారు.

In 1983, at Andhra Pradesh level, CPI started supporting NTR and TDP. NTR used the left parties to his own benefit. संयुक्त पुराने आंध्र प्रदेश राज्य स्थायी में, १९८३ से, सीपीऐ ऎन टी आर् को समर्धऩ करना शुरू किया। ऎन् टी आर्, वाम पक्षों को, अपने स्वार्धों के लिये उपयोग किया।

In the name of fighting with (Hindu?) communalism, and preventing BJP from coming to power, CPI went on supporting Congress, U.P.A., other bourgeoisie parties at Regional level. Finally, it lost its existence. It failed to open its account in 2014 elections. मततत्ववाद नियंत्रण के नाम पर, और बीजेपी को सत्ते में लानो के रोकने के लिये, सीपीऐ कांग्रॆस् को, यूपीए को, राज्य स्थाई में अन्य प्रांतीय पार्टियों को समर्धऩ देते गया। अंत में सीपीऐ के अस्तित्व ही प्रश्नार्धक हो गया। २०१४ चुनाव में सीपीऐ खाता खोलने में विफल हुआ। మత తత్వాన్ని అరికట్టాలి, బిజెపీని అధికారంలోకి రానివ్వకూడదు అనే మిషతో, సీపీఐ కాంగ్రెస్ ను, యూపీఏను, రాష్ట్రాల స్థాయిలో ఇతర బూర్జువా పార్టీలనూ సమర్ధఇంచుకుంటూ వెళ్ళింది. చివరికి సీపీఐ తన ఉనికినే కోల్పోయింది. 2014 ఎన్నికలలో లోక్ సభలో ఖాతా తెరవలేక చతికిల పడిపోయింది.

From all these experiences, CPI should have learnt a lesson that befriending bourgeoisie parties will raise suspicions in the minds of people about the sincerity of Communist leaders. इन सभी अनुभवों से, सीपीऐ एक पाठ सीखना था कि, बूर्जुवा दलों से मिल जुल कर काम करने से, आम जनता के मस्तिष्कों में कम्यूनिस्टों के विश्वसनीयता पर संकोच उठेगा और लोगों को दिलों में कम्यूनिस्टों को सपोर्ट करने और बूर्जुवा पार्टियों को सपोर्ट करने में फरक अंतर्धान हो जायेगा। लोग शोचते है, कम्यूनिस्टों के मध्य वर्तित्व क्यों, हम बूर्जुवा पार्टियों से ही काम करवायेंगे। ఈ అనుభవాలన్నిటిలోంచి కమ్యూనిస్టులు ఒక పాఠం నేర్చుకుని ఉండాల్సింది. అదేమిటంటే, బూర్జువా పార్టీలతో అంటకాగినందువల్ల, కమ్యూనిస్టుల విశ్వసనీయత పై సామాన్య , బలహీన వర్గాల ప్రజల లో సందేహం ఏర్పడుతుంది. ఎవరితోనైతే పోరాడాలో, వారితోనే షేక్ హ్యాండ్ లు ఇచ్చుకుంటూ, వారిని కౌగలించుకుంటుంటే, ఈ కమ్యూనిస్టుల మధ్య వర్తిత్వం మనకెందుకు, మనకు కావలసిన పనులను ఆ బూర్జువా పార్టీలతో నే చేయించుకుంటే పోలేదా అని ప్రజలు వారికే వోట్లు వేస్తారు.

Another problem with Communist Parties, like other bourgeoisie parties, is they do not have internal democracy. अन्य बूर्जुवा दलों के तरह, कम्यूनिस्ट दलों में भी, अंतरंग प्रजास्वाम्य नहीं है। ఇతర బూర్జువా పార్టీలలో వలెనే, కమ్యూనిస్టు పార్టీలలో కూడ అంతరంగిక ప్రజాస్వామ్యం లేదనేది అందరికీ తెలిసింది.

Getting Special Status for Residual Andhra Pradesh, Enforcement of Sec. 8 in Hyderabad City are Regional Issues which are in no way connected to proletariat or Marxism which Centre around ending the rule of the Bourgeoisie parties. If CPI, CPIM or other Left parties take up Regional issues, they lose track of the main goal. शेषीभूत आंध् प्रदेश को प्रत्येक स्थायी लाना, हैदराबाद शहर में बैफरकेशन् याक्ट के सॆक्षन् ८ लागू करना, ये सब प्रांतीय समस्या और साम्यवाद सिध्धांतों से इनको तालूक नहीं है। अगर सीपीऐ, सीपीऐ ऎम् आदी वाम पक्षीय दल, प्रांतीय समस्याओं के अपने शिर पल लिये तो, उन के प्रथम प्राथान्य लक्ष्य को विघात हो जायेगा।



Question, प्रश्न, ప్రశ్న: Before requesting Mr. Pavan Kalyan to jointly work with CPI, did its State level Office-bearers, obtain the opinions of the party workers in different Districts? Did they discuss it in State level Executive Committee Meetings? Did they inform CPI Headquarters in Delhi? श्री पवन कल्याण को मिल जुलने के आह्वान भेजने के पहले क्या सीपीऐ , जिला केंद्रों से पार्टी कार्यकर्ताओं के मनो भावों के बारे में पूछताच किये क्या ? स्टेट लॆवॆल् कार्य समिति में चर्चा किये ? दिल्ली हॆड् क्वार्टर्स को समाचार भेजे क्या ? శ్రీ పవన్ కల్యాణ్ గారిని తమతో కలిసి పనిచేయమని ఆహ్వానించ పోయే ముందు, సీపీఐ రాష్ట్ర కార్య వర్గంలో చర్చ జరిగిందా ? జిల్లా కార్యాలయాలనుండి, తమ క్రియాశీలక కార్యకర్తల అభిప్రాయాలను సేకరించారా ? ఢిల్లీ లోని పార్టీ కేంద్ర కార్యాలయానికి సమాచారాన్ని పంపారా ?

Ans जवाब జవాబుNOTHING of that sort seems to have taken place. वैसे चीज नहीं हुआ दिख रहे है। అలాటివేమీ జరిగినట్లేమీ లేదు.

Working together does not mean just shouting slogans and burning effigies. शामिल हो कर काम करने के मतलब, सिर्फ जोर जोर तडक भडक निनाद देना, कचरे पुतलों को बनाकर दहन करना नहीं है। కలిసి పనిచేయటం అంటే కేవలం ఊరేగింపుల్లో పెద్ద గొంతులతో నినాదాలు ఇవ్వటం, దిష్టి బొమ్మలను తగలేయటం మాత్రమే కాదు.

Working together should be preceded by the exchange of principles and goals. What goals does Pavan Kalyan have? Did he study the economic problems of INdia in depth? Does he know about Marxism? Does he know about dielectical materialism? Does he know about Class Struggles which go on in Capitalist Economies? To which class does he belong, being an actor who takes millions of bucks for some meaningless dances and fights? Does he know that all his crores and wealth is robbed from poor people by showing them Escapist stuff? What efforts he has made to cleanse the Telugu Film INdustry? Can he reconcile with the idea of removing private property? What are his views about removing the Currency System and the Market Economy? What are his views about the present problems faced by Greece? (Even CPI leaders may not have any views on Greece). How will he tackle if a similar problem crops up for India? Will he prefer foreign investments or funds from World Bank? What are his views about privatisation? ON so many issues, Mr. Pavan Kalyan has a duty to reveal his mind to the people.

Why did CPI leaders forget that Pavan Kalyan canvassed for BJP in 2014 elections? Why didn't he canvass for Left Parties?

As pointed out by TDP leaders, Mr. Pavan Kalyan seems to wake up every six months, say some mumbo-jumbo, and again retreat to his nest, like the Magic Music Clock in the Salarjung Museum. As he has already earned sufficient amounts in millions of Rupees, what prevents him to take up politics full time?



Previous blog posts on the same subject. This blog post is a continuation of the previous items. इसी विषय पर, पूर्व लिखित ब्लाग पोस्टस को आप देख सकते हैं। ఇదే విషయం మీద ఇంతకు ముందు వ్రాసిన బ్లాగ్ పోస్టులు.


Click to go to post No. 418 at this blog RELEVANT TELUGU VERSE FOR THE FLEET OF ELEPHANTS ENTERING INTO THE THROAT OF A MOSQUITO हाथियों के समूह मच्छर के कंधे में घूसने के उपमालंकार दृष्टांत विषय में संबंधित तॆलुगु पद्य। यह पद्य १५ शताब्दी महाकवी तॆनालि रामकृष्ण के आशु कृती है।

ranjana ceDi pAnDavu lari
bhanjanulai viraTu kolvu cEruTa ellan
sanjayA vidhi nEmandunu
kunjara yUdhambu dOma kuttuka cocchen.

रंजन चॆडि पांडवु लरि
भंजनुलै विरटु कॊल्व चेरुट ऎल्लन्
संजया विधि नेमंदुनु
कुंजर यूधंबु दोम कुत्तुक चोच्चॆन्।

రంజన చెడి పాండవు లరి
భంజనులై విరటు కొల్వు చేరుట ఎల్లన్
సంజయా విధి నేమందును
కుంజర యూధంబు దోమ కుత్తుక జొచ్చెన్.


Context and Gist: In Mahabharata Epic, Pandava Princes, though they were conquerers of enemies, lost their kingdom in a deceitful game of dice with Kauravas aided by Sakuni. As a part of the commitments under the betting, they had to dwell in forests for twelve years, and spend the thirteenth year incognito. If caught during the period of incognito, they will have to repeat the 13 year cycle of forest exile, and incognito existence.

In Telugu language, "samasyA pUraNam" (completion of the problem) is a great literary exercise requiring substantial capabilities and skills. Asu samasyA pUraNam (instantaneous completion of the problem) is more difficult and only accomplished poets who have the grace of Goddess Saraswati, it is believed, can alone do it. In samasyA pUraNam, the testers give the participating poet, the fourth line of a four-line verse. This fourth line will definitely have a clear meter of prosody to comply with. The poet has to furnish the first three lines for the verse, in a meaningful manner.

IN the above verse Tenali Rama was given the fourth line as "kunjara yUdhambu dOma kuttuka jochchen" which literally meant "Hoards of elephants entered the throat of a mosquito". Instantaneously, Tenali Rama supplied the first three lines of the verse "ranjana ceDi pAnDavulari bhanjanulai....vidhi nEmandunu".

The three lines filled in by Tenali Rama, depicted the pitiful condition of the invincible Pandavas who were rendered into domestic servants in the court and the gynaesium of a feudatory baron of Pandavas, by name "ViraTa". Kolvu means "court". "Kunjaras" are elephants. "dOma" is mosquito in Telugu language.

BACK TO OUR INDIAN COMMUNISTS: The INdian Communists had great past. Before 1962, they were the principal challengers to the INdian National Congress and the Jawaharlal Nehru's semi-Socialist Government. By 2015, they have been rendered into beggars at the feet of a film star. Even Communists have started depending on filmy glamor to mobilise public support.

There is another verse in Telugu language which describes downfall of persons, institutions, Governments! The simile used in that verse is River Ganges. According to INdian legends, River Ganga originally rested on Lord Shiva's (Shankara or mahAdEva) head, and at the feet of Lord VishNu. King Bhagiratha did great penance to please Lord Shiva, with inimitable and unmatched perseverance. Goal of the penance was to take River Ganges to Earth. Lord Shiva fulfilled Bhagiratha's desire, and Ganga ran to the ground from North to South East of INdia, till it melted down into the Bay of Bengal.

During its journey in North INdia through the States of Uttaranchal, Uttar Pradesh, Bihar, Bengal, country Bangla Desh, the River Ganges collects all types of garbage, sewer waters, dead bodies, this and that, and becomes totally filthy by the time it reaches the Sea. The poet (I believe it is yEnugu lakshmaNa kavi) uses this condescension and decay of Ganga to the downfall of a wise person who surrenders to and degenerates to abject debasement under pressures of temptations and addictions.
ఆకాశంబున నుండి శంభుని శిరం, బందుండి శీతాద్రి, సు
శ్లోకంబైన హిమాద్రి నుండి భువి, భూలోకంబునందుండి య
స్తోకాంబోధిఁ, బయోధి నుండి పవనాంథోలోకముం జేరె గం
గాకూలంకష! పెక్కు భంగులు వివేకభ్రష్ఠ సంపాతముల్!


AkASambu nunDi Sambhuni Siramb, andunDi SItAdri, su-
SlOkambaina himAdri nunDi bhuvi, bhUlOkambu nandunDi ya-
stOkAmbOdhi, payOdhi nunDi pavanAndhO lokamun cEre gan-
gA kUlankasha! pekku bhangulu vivEka bhrashTha sampAtamul.

आकसंबु नुंडि शंभुनि शिरंबु, अंदुंडि शीताद्रि, सु-
श्लोकंबैन हिमाद्रि नुंडि भुवि, भूलोकंबु नंदुंडि अ-
स्तोकांबोधि, पयोधि नुंडि पवनांधो लोकमुन् चेरॆ गं-
गा कूलंकष, पॆक्कु भंगुलु विवेक भ्रष्ठ संपातमुल्।


The last line is the key. Ganga kUlankasha. kUlankasha is the attributive adjective for the River Ganga, depicting her as cleanser of all sins. "pekku bhangulu" is Telugu phrase for "different types". Different types of what? "vivEka bhrashTha" Telugu phrase means person who has downfallen from Virtuosity. "pAtamu" itself means falling. "sam" prefix magnifies the intensity of the downfall. The downfall is not ordinary. It is a compounded downfall.
Akasambu nundi = from the sky. (This verse is silent about Ganga River emanating from the feet of LOrd VishNu).
Sambhuni Sirambu = the manes of Lord Shiva.
andunDi SItAdri = from there to the Hills of the Snow i.e. Himalayas.
SuSlOkambu is again attributive adjective for the Himalayas.
bhuvi is the Earth.
From the Earthly world to the boundless Ocean.
From the Depths of the Sea to the Nether World.

The downfall of the Brave and Wise Indian Communists is not unknown to Indian Citizens. Indians have accepted it as something which is an integral part of their total post-independence mess arising from corrosion of the INdian Society from the Market Economy and its monetisation. When Indian Communists collect donations from liquor contractors and when Maoists collect donations from Forest and Mining Contracts, Indians do not frown. Indian people have a tendency to accept everything as a part of their karma (Fruits of accumulated sins of past and present births).

544 Foreign car makers are hammering INdian Markets instead of exporting. बगर निर्याप्त, विदेशी कार कंपॆनीयों अपने फूल पेज विज्ञापनों से भारतीयों के दिमागों को तोड रहे हैं। ఎగుమతులు చేయకుండా విదేశీ కార్ల కంపెనీలు తమ పూర్తి పేజి ప్రకటనలతో భారతీయులను బాదుతున్నాయి.


Indians behave like damn fools by inviting foreign investments. विदेशी पूंजीदारों को आह्वान दे कर, भारतीय मूर्खातिमूर्ख के रीती चल रहे हैं। విదేశీ పెట్టుబడిదారులను ఆహ్వానించి భారతీయులు మూర్ఖాతి మూర్ఖులు లాగా ప్రవర్తిస్తున్నారు.



Question, प्रश्न, ప్రశ్న Prove what you say. आप उक्तियों को प्रमाण साक्ष्य दिखायिये మీరు వ్రాస్తున్న దానికి సాక్ష్యం చూపండి.

See the full page advertisement of BMW Cars released by the Car Company in Deccan Chronicle dated 11th July 2015. Full page advertisements on the title page, push the main news of the page to 3rd page of a newspaper. Second page, again a full page ad. was used by a Cosmetics Manufacturer.

दक्कन क्रानिकल् अखबार दिनांक 11.०७.२०१५ पहले पृष्ठ आप देखीये। बी ऎम् डब्ल्यू कार कंपॆनी फुल पॆज विज्ञापन देखीये। दुसरे फूल पृष्ठ में एक कास्मॆटिक कंपॆनी अपने विज्ञापन छापा। मॆयिन पेज शीर्ष वार्ता कहां गये ? तीसरे पेज को गये।

దక్కన్ క్రానికల్ దిన పత్రిక 11.7.2015 మొదటి పేజీ చూడండి. పేజీ మొత్తాన్ని బీ ఎమ్ డబ్ల్యూ కార్ల కంపెనీ వాళ్ళు కొని పారేశారు. రెండవ పేజీని ఒక కాస్మెటిక్స్ కంపెనీ కొని పారేసింది. ముఖ్యవార్తలన్నీ ఎక్కడికి వెళ్ళాయి ? మూడో పేజీలోకి వెళ్ళాయి.

Even in distributing these advertisements, do the Foreign Car makers follow any rationalistic policy? They do not appear to have any reason or rhyme. Proof: The same BMW Company gave TWO FULL PAGES ADvertisement to the Hindu. In other words, both the first and the second pages of the Hindu 11.7.2015 are for BMW cars. Why the car Company could not treat The Hindu and The Deccan Chronicle equally? For two pages ad., the Car Company might have paid double the amount paid to D.C. Why this step-motherly treatment? It shows that some Vyapam like Scams are going on in big Corporates and the Media, in distributing the advertisements. If circulation and readership were the criteria, in South India, both the Hindu and Deccan Chronicle seem to have equal circulation.

Everybody knows that the Hindu is a richer and powerful newspaper published from Chennai, with a 100% business-orientation, whereas DC seems to have some problems. Corporate advertisements can also serve as (re)suscitation to beleagured newspapers. Then, natural justice requires that BMW should have given two page ads to both the newspapers, or if that is not possible, they should have given two page ad to DC, and one page ad to the Hindu.

India does not make its own newsprint 100% indigenously. It imports bulk of its needs. Concessional tariff is extended to Indian newspapers under the assumption that the INdian Press is doing some social service, albeit, while taking care of its business. Does it mean that newsprint should be wasted for printing useless luxury car advertisements? How many INdians need luxury cars? HOw many INdians can buy these luxury cars?

Why the foreign car makers are trying to market all their produce in INdia? Why can't they export at least 80% of their production? If they are really trying to export cars made by them in INdia, there should be no need for them to sell them in INdia. Only some garish politicians, corrupt bureaucrats, film stars, cricketers, industrialists handling shady deals, real-estate boom land sellers and builders have the money to shell out for these luxury cars. INdian roads are narrow. With 1.27 billion people in the country, every inch is occupied. Every street and HIghway is crowded.

What we need is, cheap and efficient public transport. NOt luxury cars.

Every INdian should develop a keen interest in understanding the economic problems haunting this country, and find solutions which can serve public interest. Pampering to the DESIRES of a few obscenely rich buyers will do great harm to the ethical fabric of this country.

LEARN FROM GREECE EXPERIENCE Comfortable Foreign Exchange Reserves Position which INdia has today, is not a result of its EARNINGS AND RESERVE BUILDING. They are the left overs of the foreign investments received into INdia, after making payments for our imported fuels, edible oils, Chinese Electronics, wines, etc. etc. Fortunately, foreign investors, for various reasons at present are not ready to take back their funds. Nevertheless, we must always keep in mind our forex reserves are less than our liabilities, though our liabilities are not DECLARED LIABILITIES. The trick which Manmohan Singh, Jasvant Singh, Yasvant Sinha, Chidambaram, Pranab Mukherjee, and other Indian Finance Ministers employed between 1991 and 2015 is a sort of Reverse Leverage, replacing undeclared external debt with foreign investments.

We shall see this REUTERS news, about Greece newspapers running out of stock of news print: Click to go to Reuters
Greek newspapers are running out of paper and have reduced the number of pages printed. ...Our supplier can't provide us with it, as it is stuck in customs. He can't pay the foreign suppliers, as bank transfers are blocked..., Empros daily's chief executive Manolis Manolas, told Reuters.

"...The newspaper you hold in your hands numbers only 32 pages because the stock of printing paper will last for just a few days and it will not be possible to get a fresh supply through customs because of the bank holiday. ..."


Do we want the INdian newspapers also face the same fate? Why waste news print on useless luxury car and cosmetic advertisements!

(To continue सशेष ఇంకా ఉంది.).

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241      |      242      |      243      |      244      |      245      |      246      |      247      |      248      |      249      |      250      |      251      |      252      |      253      |      254      |      255      |      256      |      257      |      258      |      259      |      260      |     
261      |      262      |      263      |      264      |      265      |      266      |      267      |      268      |      269      |      270      |      271      |      272      |      273      |      274      |      275      |      276      |      277      |      278      |      279      |      280      |     
281      |      282      |      283      |      284      |      285      |      286      |      287      |      288      |      289      |      290      |      291      |      292      |      293      |      294      |      295      |      296      |      297      |      298      |      299      |      300      |     

301      |      302      |      303      |      304      |      305      |      306      |      307      |      308      |      309      |      310      |      311      |      312      |      313      |      314      |      315      |      316      |      317      |      318      |      319      |      320      |     
321      |      322      |      323      |      324      |      325      |      326      |      327      |      328      |      329      |      330      |      331      |      332      |      333      |      334      |      335      |      336      |      337      |      338      |      339      |      340      |     
341      |      342      |      343      |      344      |      345      |      346      |      347      |      348      |      349      |      350      |      351      |      352      |      353      |      354      |      355      |      356      |      357      |      358      |      359      |      360      |     
361      |      362      |      363      |      364      |      365      |      366      |      367      |      368      |      369      |      370      |      371      |      372      |      373      |      374      |      375      |      376      |      377      |      378      |      379      |      380      |     
381      |      382      |      383      |      384      |      385      |      386      |      387      |      388      |      389      |      390      |      391      |      392      |      393      |      394      |      395      |      396      |      397      |      398      |      399      |      400      |     
401      |      402      |      403      |      404      |      405      |      406      |      407      |      408      |      409      |      410      |      411      |      412      |      413      |      414      |      415      |      416      |      417      |      418      |      419      |      420      |     
421      |      422      |      423      |      424      |      425      |      426      |      427      |      428      |      429      |      430      |      431      |      432      |      433      |      434      |      435      |      436      |      437      |      438      |      439      |      440      |     
441      |      442      |      443      |      444      |      445      |      446      |      447      |      448      |      449      |      450      |      451      |      452      |      453      |      454      |      455      |      456      |      457      |      458      |      459      |      460      |     
461      |      462      |      463      |      464      |      465      |      466      |      467      |      468      |      469      |      470      |      471      |      472      |      473      |      474      |      475      |      476      |      477      |      478      |      479      |      480      |     
481      |      482      |      483      |      484      |      485      |      486      |      487      |      488      |      489      |      490      |      491      |      492      |      493      |      494      |      495      |      496      |      497      |      498      |      499      |      500      |     
Remaining 500 posts are at the bottom. మిగిలిన 500 పోస్టులు (501 to 1000) క్రింది భాగంలో ఉన్నాయి. बाकी ५०० पोस्ट् निम्न भाग में है।


501 to 1000 Post Nos. here.

Post Nos. 1 to 500 are at the top.
501      |      502      |      503      |      504      |      505      |      506      |      507      |      508      |      509      |      510      |      511      |      512      |      513      |      514      |      515      |      516      |      517      |      518      |      519      |      520      |     
521      |      522      |      523      |      524      |      525      |      526      |      527      |      528      |      529      |      530      |      531      |      532      |      533      |      534      |      535      |      536      |      537      |      538      |      539      |      540      |     
541      |      542      |      543      |      544      |      545      |      546      |      547      |      548      |      549      |      550      |      551      |      552      |      553      |      554      |      555      |      556      |      557      |      558      |      559      |      560      |     
561      |      562      |      563      |      564      |      565      |      566      |      567      |      568      |      569      |      570      |      571      |      572      |      573      |      574      |      575      |      576      |      577      |      578      |      579      |      580      |     
581      |      582      |      583      |      584      |      585      |      586      |      587      |      588      |      589      |      590      |      591      |      592      |      593      |      594      |      595      |      596      |      597      |      598      |      599      |      600      |     


601      |      602      |      603      |      604      |      605      |      606      |      607      |      608      |      609      |      610      |      611      |      612      |      613      |      614      |      615      |      616      |      617      |      618      |      619      |      620      |     
621      |      622      |      623      |      624      |      625      |      626      |      627      |      628      |      629      |      630      |      631      |      632      |      633      |      634      |      635      |      636      |      637      |      638      |      639      |      640      |     
641      |      642      |      643      |      644      |      645      |      646      |      647      |      648      |      649      |      650      |      651      |      652      |      653      |      654      |      655      |      656      |      657      |      658      |      659      |      660      |     
661      |      662      |      663      |      664      |      665      |      666      |      667      |      668      |      669      |      670      |      671      |      672      |      673      |      674      |      675      |      676      |      677      |      678      |      679      |      680      |     
681      |      682      |      683      |      684      |      685      |      686      |      687      |      688      |      689      |      690      |      691      |      692      |      693      |      694      |      695      |      696      |      697      |      698      |      699      |      700      |     


701      |      702      |      703      |      704      |      705      |      706      |      707      |      708      |      709      |      710      |      711      |      712      |      713      |      714      |      715      |      716      |      717      |      718      |      719      |      720      |     
721      |      722      |      723      |      724      |      725      |      726      |      727      |      728      |      729      |      730      |      731      |      732      |      733      |      734      |      735      |      736      |      737      |      738      |      739      |      740      |     
741      |      742      |      743      |      744      |      745      |      746      |      747      |      748      |      749      |      750      |      751      |      752      |      753      |      754      |      755      |      756      |      757      |      758      |      759      |      760      |     
761      |      762      |      763      |      764      |      765      |      766      |      767      |      768      |      769      |      770      |      771      |      772      |      773      |      774      |      775      |      776      |      777      |      778      |      779      |      780      |     
781      |      782      |      783      |      784      |      785      |      786      |      787      |      788      |      789      |      790      |      791      |      792      |      793      |      794      |      795      |      796      |      797      |      798      |      799      |      800      |     

801      |      802      |      803      |      804      |      805      |      806      |      807      |      808      |      809      |      810      |      811      |      812      |      813      |      814      |      815      |      816      |      817      |      818      |      819      |      820      |     
821      |      822      |      823      |      824      |      825      |      826      |      827      |      828      |      829      |      830      |      831      |      832      |      833      |      834      |      835      |      836      |      837      |      838      |      839      |      840      |     
841      |      842      |      843      |      844      |      845      |      846      |      847      |      848      |      849      |      850      |      851      |      852      |      853      |      854      |      855      |      856      |      857      |      858      |      859      |      860      |     
861      |      862      |      863      |      864      |      865      |      866      |      867      |      868      |      869      |      870      |      871      |      872      |      873      |      874      |      875      |      876      |      877      |      878      |      879      |      880      |     
881      |      882      |      883      |      884      |      885      |      886      |      887      |      888      |      889      |      890      |      891      |      892      |      893      |      894      |      895      |      896      |      897      |      898      |      899      |      900      |     


901      |      902      |      903      |      904      |      905      |      906      |      907      |      908      |      909      |      910      |      911      |      912      |      913      |      914      |      915      |      916      |      917      |      918      |      919      |      920      |     
921      |      922      |      923      |      924      |      925      |      926      |      927      |      928      |      929      |      930      |      931      |      932      |      933      |      934      |      935      |      936      |      937      |      938      |      939      |      940      |     
941      |      942      |      943      |      944      |      945      |      946      |      947      |      948      |      949      |      950      |      951      |      952      |      953      |      954      |      955      |      956      |      957      |      958      |      959      |      960      |     
961      |      962      |      963      |      964      |      965      |      966      |      967      |      968      |      969      |      970      |      971      |      972      |      973      |      974      |      975      |      976      |      977      |      978      |      979      |      980      |     
981      |      982      |      983      |      984      |      985      |      986      |      987      |      988      |      989      |      990      |      991      |      992      |      993      |      994      |      995      |      996      |      997      |      998      |      999      |      1000      |     

From 1001 (In gradual progress)

1001      |      1002      |      1003      |      1004      |      1005      |      1006      |      1007      |      1008      |      1009      |     
1010      |           |     
1011      |      1012      |      1013      |      1014      |      1015      |     
1016      |      1017      |      1018      |      1019      |      1020      |     


1021      |      1022      |      1023      |      1024      |      1025      |     
1026      |      1027      |      1028      |      1029      |      1030      |     


     |      1031      |           |      1032      |           |      1033      |           |      1034      |           |      1035      |           |      1036      |      1037      |      1038      |      1039      |      1040      |     


     |      1041      |      1042      |      1043      |           |      1044      |           |      1045      |     


     |      1046      |      1047      |      1048      |           |      1049      |           |      1050      |     

     |      1051      |      1052      |      1053      |           |      1054      |           |      1055      |     
     |      1056      |      1057      |      1058      |           |      1059      |           |      1060      |     
     |      1061      |      1062      |      1063      |           |      1064      |           |      1065      |     
     |      1066      |      1067      |      1067      |      1068      |      1069      |      1069      |      1070      |     
     |      1071      |      1072      |      1073      |      1074      |      1075      |      1076      |     
1077      |      1078      |      1079      |      1080      |     
     |      1081      |      1082      |      1083      |      1084      |      1085      |      1086      |     
1087      |      1088      |      1089      |      1090      |     
     |      1091      |      1092      |      1093      |      1094      |      1095      |      1096      |     
1097      |      1098      |      1099      |      1100      |     
     |      1101      |      1102      |      1103      |      1104      |      1105      |      1106      |     
1107      |      1108      |      1109      |      1110      |